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                  <text>Cork 2005 Project</text>
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                  <text>Interviewing and radio project exploring migration, cultural contact and the social and physical landscape of Cork City in 2004 and 2005 and in the past, comprising of forty audio interviews and resulting in six half-hour radio programmes and a book. </text>
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                  <text>The Cork 2005 Project was carried out and funded as part of Cork’s tenure as European Capital of Culture in 2005. Building on the theme ‘City of Culture’, the project explored the questions: ‘What is the everyday culture of Cork City?’ and ‘Who are the people of the city?’, and aimed to broaden our archival holdings to reflect the increased numbers of migrants making their home in the city. 37 ethnographic interviews were carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.&#13;
&#13;
A six-part radio series, entitled ‘How’s it goin’, boy?’ was broadcast on Cork Campus Radio in 2005, and a book of the same name was published in 2006. You can listen to the radio programmes on our website: How's it goin', boy? Radio Series. &#13;
&#13;
The interviews in this collection all have a similar structure. We asked all interviewees to describe their childhood neighbourhoods and communities and to discuss their relationship with Cork city in the present day. We also discussed experiences of migrancy, first impressions and cultural contact with those who had come to Cork from elsewhere and with Corkonians who had experience of migration. Interviewees came from diverse areas including Australia, the Marsh, Nigeria, Brittany, Gurranabraher, Russia, Evergreen Street, Spain, Poland and Kurdish Iraq.&#13;
&#13;
The collection project was carried out from March 2004 – June 2005. Interviewers on the project: Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke. Cork 2005 Special Project Co-ordinator: Clíona O’Carroll Project photography: Fawn Allen CFP Project Manager: Mary O’Driscoll CFP Research Director: Marie-Annick Desplanques ‘How’s it Goin’, Boy?’ radio series producer: Clíona O’Carroll ‘How’s it Goin’, Boy?’ radio series editor: Colin MacHale Support: the post of Special Project Co-ordinator and production costs were funded by Cork 2005. Ongoing support was from Northside Community Enterprises, Foras Áiseanna Saothair (FÁS) and University College, Cork.&#13;
&#13;
For further description of the Cork 2005 project, see:&#13;
&#13;
O’Carroll , Clíona and Desplanques, Marie-Annick (2006) ‘Cultures of Cork: Community, Ethnicity and Broadcasting’, in: Sociedade da Información en Espacios Periféricos, Novas Formas de Exclusión Social. Santiago de Compostela: Servizo de Edición Dixital da Universidade de Santiago de Compostela.&#13;
&#13;
O'Carroll, Clíona (2013) 'Public folklore operating between aspiration and expediency: The Cork Folklore Project'. Irish Journal of Anthropology, 16 (1): 23-30.&#13;
&#13;
For the dissemination content see:&#13;
‘How’s it Goin’, Boy? radio series (six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&#13;
&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>2004-2005</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Billy McCarthy; Mary O'Driscoll; Eileen Claffey; Noreen Hanover; Marie-Annick Desplanques; Marcus Bale; Isabelle Sheridan; Liz Steiner-Scott; Avreimi Rot; Rob Stafford; Balaska O Donoghue; Andy Hawkins; Kay O'Carroll; Emeka Ikebuasi; Mícheál Ó Geallabháin; Noreen Geaney; Stefan Wulff; Karina Abdoulbaneeva; Musa Gunes; Robert Fourie; Tony Henderson; Yossi Valdman; Brigid Carmody; Mary O'Sullivan; Vitaliy Mahknanov; Michael O'Flynn; Dr. Mahbub Akhter; David Walker; Dearbhla Kelleher; Patricia Manresa; Stephen Wimpenny; Adam Skotarczak; Lode Vermeulen; Owen (homeless); Geoffrey D'Souza; Aimee Setter; Tim O'Brien; Alan Botan: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke.</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;
&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;This work is licensed under a &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License&lt;/a&gt;.</text>
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                  <text>&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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                  <text>&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>37 MiniDisc</text>
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                  <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                  <text>37 ethnographic interviews carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city in 2004/2005 and in the latter half of the twentieth century. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.</text>
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              <text>Dolores Horgan</text>
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              <text>Robert Fourie</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
&#13;
R.F ...em and so that was kind of how I got to be a lecturer in Speech and Hearing Sciences at UCC.&#13;
&#13;
D.H: So Robert going back what was your first impression of Cork?&#13;
&#13;
R.F: My first impression of Cork, I remember driving in, I had a friend drive me from Dublin – she lives in Dublin – and she drove me into Cork. And em I don’t know, I didn’t know what to expect, I didn’t know what Cork would be like, I mean I know there was a match on when I arrived and the place was very dirty (there was litter everywhere) and we came up MacCurtain Street, because my B &amp; B was at MacCurtain Street, and there was a huge amount of litter there, and I remember my friend complaining about the amount of litter, and then I just got a sense, I just thought that Cork looked very interesting: it was very kind of hodge podge, you know, different colours, different textures, different types of buildings, a lot of the buildings I thought were not looked after like you’d think, like monument type buildings very neglected. And em but I was interested in all the different, it was an interesting town, it was very em stimulating because of the different colours, different types of things to see. I noticed that there was only one type of person: it was just Irish people kind of thing: I’m used to much more, lots of different races and colours and people and that, it was just one type of person, it was, white European kind of people, and very few Africans or darker coloured people, but that has changed in the last five years of course, em but I do remember thinking it was very monocultural, and that kind of thing; I also came to Cork in kind of Summer so it was very bright, and I thought, I liked the city, I felt it was interesting. One of the things that really struck me as well about the houses was that they all looked so like on top of each other, and tiny and small, and being used to houses in South Africa where there is planning (the cities are really planned) they are all modern cities – they are not like medieval towns or cities like Cork. So everything is planned and there are long distances, you know and the houses are widely placed, and everybody has got a little plot of land, and all the houses are separate. I’m talking about middle class kind of European people, white people in South Africa. A lot of Africans now that’s also the case – they live like that in South Africa too, but there is that differentiation: African people are often poorer, but not all, of course, but I noticed that when I came to Cork I thought Gosh, the houses are so squashed up nearly like a township, really I think in South Africa, and I’d always be surprised going into a house or a shop: it looked so small on the outside, and when you went in it was much bigger on the like an oblong shaped house, a square house, and most houses in South Africa wouldn’t have a double story, most houses are single storey, and they spread out on the ground rather than going up, so I noticed houses having three or four storeys, and that was very unusual for me, and I was struck by just how everything was squashed up, so em houses are very different, just the way people build, and the way people live as well, and very small spaces for people to bring up very large families in, one just wonders how people with twelve children or even six children would manage on such a squashed up house, and then I said why isn’t there enough space to build, and it’s not like that, it’s just that there is a different culture of building houses and a different way of building and a different way of conceiving of houses. Em later on I mean I started noticing when I spoke to people, local people, em one of the big topics of conversation in Ireland is property, and that everybody wants to have property, everyone wants to have a house, whereas where I come from no one really talks about that, it’s just taken for granted: you might get a house or you might not; you might rent or you might buy, but there is no focus on ownership of property, em although everyone you know a lot of people have, buy houses over in South Africa. Here young people, young people between the ages of twenty and thirty, are you know they’re all talking about they want a house, they want property, they want to own houses, and then you look at the prices of the houses, and like that was one thing that would just astound me at the price of a house: to me 100,000 pounds or punt at the time was just, for a house so small, and so cramped, how could you ever pay that amount of money for a house, and so I never, I still to this day don’t understand this property obsession, and everybody focussing on ownership of houses, and why don’t people just spread the building out more into the country and open it up and have more houses, and you know it’s just very difficult for me to understand. But I suppose there is a history and there is a history of British occupation, and ownership, and people wanting ownership of their land because they were you know disenfranchised and their land taken away from them, so one can understand it from that perspective,</text>
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                <text>Robert Fourie: Hiberno-English, Holy Communion, Language, South Africa, </text>
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                <text>Robert talks in detail about growing up in South Africa, and makes some observations about Cork places and people.&#13;
Robert (b. 1969) is from a gold-mining town in South Africa. He talks about mining conditions there. He comments that South Africa has many different cultures and languages. He remembers Holy Communion as being a very religious event without the element of being given money. He talks about the kind of food and meals that are eaten by white South Africans.&#13;
After gaining a qualification in Speech and Language Therapy, he wanted to travel and he settled in Cork. After returning home he missed Cork and returned. He describes his impression of the city when he first arrived. He observes that Irish people are quite indirect in their conversation and avoid sounding confrontational, and he returns to the topic of how language is employed. He relates a couple of funny Cork conversations which he overheard.&#13;
&#13;
Note; This interview was conducted as part of the Cork 2005 Project</text>
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                <text>Interviewee: Robert Fourie&#13;
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Interviewer: Dolores Horgan</text>
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                <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                <text>&lt;br /&gt;&lt;strong&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing.</text>
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                  <text>Interviewing and radio project exploring migration, cultural contact and the social and physical landscape of Cork City in 2004 and 2005 and in the past, comprising of forty audio interviews and resulting in six half-hour radio programmes and a book. </text>
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                  <text>The Cork 2005 Project was carried out and funded as part of Cork’s tenure as European Capital of Culture in 2005. Building on the theme ‘City of Culture’, the project explored the questions: ‘What is the everyday culture of Cork City?’ and ‘Who are the people of the city?’, and aimed to broaden our archival holdings to reflect the increased numbers of migrants making their home in the city. 37 ethnographic interviews were carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.&#13;
&#13;
A six-part radio series, entitled ‘How’s it goin’, boy?’ was broadcast on Cork Campus Radio in 2005, and a book of the same name was published in 2006. You can listen to the radio programmes on our website: How's it goin', boy? Radio Series. &#13;
&#13;
The interviews in this collection all have a similar structure. We asked all interviewees to describe their childhood neighbourhoods and communities and to discuss their relationship with Cork city in the present day. We also discussed experiences of migrancy, first impressions and cultural contact with those who had come to Cork from elsewhere and with Corkonians who had experience of migration. Interviewees came from diverse areas including Australia, the Marsh, Nigeria, Brittany, Gurranabraher, Russia, Evergreen Street, Spain, Poland and Kurdish Iraq.&#13;
&#13;
The collection project was carried out from March 2004 – June 2005. Interviewers on the project: Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke. Cork 2005 Special Project Co-ordinator: Clíona O’Carroll Project photography: Fawn Allen CFP Project Manager: Mary O’Driscoll CFP Research Director: Marie-Annick Desplanques ‘How’s it Goin’, Boy?’ radio series producer: Clíona O’Carroll ‘How’s it Goin’, Boy?’ radio series editor: Colin MacHale Support: the post of Special Project Co-ordinator and production costs were funded by Cork 2005. Ongoing support was from Northside Community Enterprises, Foras Áiseanna Saothair (FÁS) and University College, Cork.&#13;
&#13;
For further description of the Cork 2005 project, see:&#13;
&#13;
O’Carroll , Clíona and Desplanques, Marie-Annick (2006) ‘Cultures of Cork: Community, Ethnicity and Broadcasting’, in: Sociedade da Información en Espacios Periféricos, Novas Formas de Exclusión Social. Santiago de Compostela: Servizo de Edición Dixital da Universidade de Santiago de Compostela.&#13;
&#13;
O'Carroll, Clíona (2013) 'Public folklore operating between aspiration and expediency: The Cork Folklore Project'. Irish Journal of Anthropology, 16 (1): 23-30.&#13;
&#13;
For the dissemination content see:&#13;
‘How’s it Goin’, Boy? radio series (six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&#13;
&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Billy McCarthy; Mary O'Driscoll; Eileen Claffey; Noreen Hanover; Marie-Annick Desplanques; Marcus Bale; Isabelle Sheridan; Liz Steiner-Scott; Avreimi Rot; Rob Stafford; Balaska O Donoghue; Andy Hawkins; Kay O'Carroll; Emeka Ikebuasi; Mícheál Ó Geallabháin; Noreen Geaney; Stefan Wulff; Karina Abdoulbaneeva; Musa Gunes; Robert Fourie; Tony Henderson; Yossi Valdman; Brigid Carmody; Mary O'Sullivan; Vitaliy Mahknanov; Michael O'Flynn; Dr. Mahbub Akhter; David Walker; Dearbhla Kelleher; Patricia Manresa; Stephen Wimpenny; Adam Skotarczak; Lode Vermeulen; Owen (homeless); Geoffrey D'Souza; Aimee Setter; Tim O'Brien; Alan Botan: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke.</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;
&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;This work is licensed under a &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License&lt;/a&gt;.</text>
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O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                  <text>37 ethnographic interviews carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city in 2004/2005 and in the latter half of the twentieth century. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.</text>
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              <text>Sean Claffery</text>
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              <text>Rob Stafford</text>
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              <text>31m 53s</text>
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              <text>Cork City, Cork Ireland.</text>
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              <text>MiniDisc</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
&#13;
S.C: A bit like myself really, ok tell me about how did you end up coming to Ireland and to Cork, how did you decide on Cork?&#13;
&#13;
R.S: Well I came to Ireland first when I was seventeen, basically because Sean Doherty put the idea in my head that I should go over for a summer and go to the Willy Clancy Week, and go round a few of the festivals so I did that and I ended up staying a year and a half, and then I went back to Australia for two years, and I've been back ever since, so I've lived in Kerry, Macroom Co Cork, and I've been in Galway for three years and I, the reason I moved to Cork city is for years now I've wanted to study violin making, that's kind of what I've wanted to do, and a year ago I moved to Cork to study with a French man in Cork called Bertrand Gallen, study violin making so that's what I'm doing.&#13;
&#13;
S.C: You're actually making violins now at the moment!&#13;
&#13;
R.S: I am yeah.&#13;
&#13;
S.C: Em what are your memories of coming to Ireland, of arriving in Cork, what were your first impressions of the city and its people?&#13;
&#13;
R.S: I thought Cork was quite relaxed, a bit more like a village than a city, and em I much prefer it to Dublin, because it's a small town, I don't think of it as a city, and I find that it is very friendly because of that. (I much prefer it to Galway because Galway is so touristy and here that doesn't, it's not like that). &#13;
&#13;
S.C: It's kind of like a gateway to west Cork really, people only come to Cork, except for Shandon and other places in Cork or Blarney, they tend to go west of the county really and head for Bantry, places like Bantry and Glengariff, and . . .&#13;
&#13;
R.S: Exactly, you've got the whole of West Cork right there for you, you know it's beautiful, and down into Kerry, and it's not too far up to Clare, so you might be, you know if they moved Cork up the West coast a bit it would be better, it's a good spot yeah.</text>
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                <text>Rob Stafford: Aboriginals, Australia, Fiddle, Racial Prejudice, Traditional music, Willy Clancy </text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="524">
                <text>Life History: Cork; Ireland; Austrailia;</text>
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                <text>Rob grew up in Carrigullen, Perth, in Western Australia in a Eucalyptus forested area. He is the second eldest of five children. He has one brother and three sisters. &#13;
Describes his neighbourhood as forested where the main source of income was growing apples and pears in the valleys. Sometimes temperatures could reach 45 degrees in the summer. &#13;
Talks about how he grew up in a mainly Irish community in Perth. They were like a family to him and introduced him to Irish music. He was taught to play the fiddle by Sean Doherty from Charlestown, Co Mayo. &#13;
Remembers fishing and going horse riding through the bush when he was a child. &#13;
Relates a vivid memory from childhood; how the early pioneers ring barked Eucalyptus trees to kill them and how his father felled one of these skeleton trees.&#13;
Describes in detail how he was taught to play the fiddle. Music was as much about the people as the music.&#13;
He speaks of the enjoyment of camping in the bush and recalls the treat of spending two weeks with the Aboriginal community in North West Australia. &#13;
Rob first came to Ireland when he was seventeen, to go to the Willy Clancy Week. He lived in Kerry, Macroom and Galway. He moved to Cork to study violin making with a French man called Bertrand Gallen. &#13;
He loves the mixture of brilliant classical music as well as traditional music in Cork.&#13;
&#13;
He talks through the stages of making a violin. &#13;
&#13;
Note; This interview was conducted as part of the Cork 2005 Project</text>
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            <name>Date</name>
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              <elementText elementTextId="526">
                <text>21 October 2004</text>
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                <text>Interviewee: Rob Stafford&#13;
</text>
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                <text>Interviewer: Sean Claffery</text>
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                <text>CFP_SR00338_stafford_2004</text>
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                <text>Cork; Ireland; Austrailia; 1990s - 2000s;</text>
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            <description>A related resource</description>
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              <elementText elementTextId="530">
                <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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                <text>O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing.</text>
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                <text>Cork Folklore Project</text>
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                <text>1 .wav File</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project Audio Archive</text>
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            <name>Type</name>
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        <name>1990s</name>
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      <tag tagId="159">
        <name>2000s</name>
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        <name>Aboriginals</name>
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        <name>Australia</name>
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        <name>Cork 2005</name>
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        <name>Fiddle</name>
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        <name>Music</name>
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        <name>Racial Prejudice</name>
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        <name>Rob Stafford</name>
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        <name>Violin</name>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013)</text>
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                  <text>In 2013, the Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. Interviews in this collection featured in the DVD discuss the Trinity Presbyterian Church, the National Sculpture Factory, the Custom House/Port of Cork, the Pavilion, the Masonic Hall, Triskel/Christchurch, Cork Vision Centre, South Presentation Convent, Elizabeth Fort, St. Fin Barre's Cathedral, UCC Crawford Observatory and Blackrock Castle Observatory. The overall built heritage project was continued throughout 2013 and 2014 in order to create an interview collection and DVD on the other buildings featured in Cork Heritage Open Day. Interviews about UCC Boole Library and Cork City Opera House, which were not featured in the first DVD, form part of this collection. The DVD was edited by Ian Stephenson, and featured music by Mark Wilkins and photography by Gráinne McGee. The project was co-ordinated by Mary O’Driscoll.&#13;
The film contributed to Cork City Council’s Cork Heritage Open day, winning the Irish Heritage Council Heritage Week 2013 Award for the Best Interactive Event.&#13;
A second DVD was produced by the Cork Folklore Project in 2015, drawing on further interviews carried out by Mark Wilkins, entitled If the Stones Could Speak.&#13;
Support: this project was part-funded by Cork City Council.</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Kitty McSweeney; John X Miller; Eibhlin Gleeson; Geraldine Healy; Mary McCarthy; Carmel Hartnett/Maeve O'Sullivan; Michael Holland; David Ryan; Ria O'Sullivan; John Faris; David J Butler; Patrick Walsh; Roger "Ronnie" Herlihy; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins; Ian Stephenson;</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;a href="http://corkfolklore.org/films/"&gt;Film&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;If the Stones Could Speak: More stories from Cork's heritage (2015)&lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/12" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/6"&gt;CFP_SR00492_herlihy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/7"&gt;CFP_SR00493_walsh_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/8"&gt;CFP_SR00494_butler_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/9"&gt;CFP_SR00495_faris_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/10"&gt;CFP_SR00496_osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/11"&gt;CFP_SR00497_ryan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/12"&gt;CFP_SR00498_holland_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/13"&gt;CFP_SR00499_hartnett&amp;amp;osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/14"&gt;CFP_SR00500_mccarthy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/16"&gt;CFP_SR00506_gleeson_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/17"&gt;CFP_SR00507_miller_2013&lt;/a&gt;;</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
&#13;
ROS	Blackrock Castle was built between 1582 and 1604 and it was built on a limestone outcrop onto the river, because this is a really deep harbour, it’s a very short harbour in some ways because Cork City is about four kilometres up river and the harbour is about nine kilometres the other way so Cork was a booming trade town at the time and it was full of ships coming in with either passengers or trade and where you have a lot of trade  you have a lot of people trying to rob that trade so they had pirate ships coming in a lot and the kids get really excited when they hear ‘pirates were coming to Cork’ but they, it was kind of a dangerous time for that kind of traffic to be coming in so they petitioned the crown for a castle, for defensive, for a defensive fort so Blackrock Castle was built on this part because it comes, it can have a little sort of little V that comes out and the harbour that comes along is really deep that’s why you get some really really big ships into the city but incredibly narrow so it was very very dangerous to drive it that’s why nowadays you stop in Cobh and you get a pilot onto your ship to drive it in for you so Blackrock Castle was put here so they could use it as a sort of a lighthouse to stop, to help the ships come in to not crash but also then to dissuade pirate ships coming in so that they might [phrase unintelligible].  So apparently the harbour is like full, full of shipwrecks if you went out scuba diving you’d find loads of things down there and we’ve got shipwrecks from about 1500, 1600 like loads of things though,  I’ve no idea what’s down there, I’d be really fascinated to go see.</text>
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                <text>Ria O’Sullivan: Blackrock Castle, Pirates, Observatory, </text>
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                <text>Ria talks about the history and purpose of Blackrock Castle. She explains that the building was bought by Cork County Council and saved from dereliction. It went on to house a science centre and an observatory.&#13;
&#13;
Note: this interview was conducted for the DVD If the Walls Could Talk.</text>
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                <text>Interviewee: Ria O'Sullivan</text>
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                <text>Cork City; Ireland; Built Heritage; 1770s-200Os; </text>
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                <text>&lt;strong&gt;If the Wall Could Talk: Stories Of Cork's Heritage Catalogue Numbers: &lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/6"&gt;CFP_SR00492_herlihy_2013&lt;/a&gt;&lt;strong&gt;;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/7"&gt;CFP_SR00493_walsh_2013&lt;/a&gt;&lt;strong&gt;;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/8"&gt;CFP_SR00494_butler_2013&lt;/a&gt;&lt;strong&gt;;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/9"&gt;CFP_SR00495_faris_2013&lt;/a&gt;;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/10"&gt;CFP_SR00496_osullivan_2013&lt;/a&gt;;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/11"&gt;CFP_SR00497_ryan_2013&lt;/a&gt;;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/12"&gt;CFP_SR00498_holland_2013&lt;/a&gt;;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/13"&gt;CFP_SR00499_hartnett&amp;amp;osullivan_2013&lt;/a&gt;;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/14"&gt;CFP_SR00500_mccarthy_2013&lt;/a&gt;;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/16"&gt;CFP_SR00506_gleeson_2013&lt;/a&gt;;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/17"&gt;CFP_SR00507_miller_2013&lt;/a&gt;;</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;If the Wall Could Talk: Stories Of Cork's Heritage (2013) DVD &lt;br /&gt;If the Stones Could Speak: More stories from Cork's heritage (2015) DVD</text>
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                <text>Cork Folklore Project</text>
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        <name>Blackrock</name>
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                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>Cork, Ireland: 20th Century </text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project</text>
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              <text>Rev John Farris</text>
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              <text>Stephen Hunter</text>
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              <text>81min 21sec</text>
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              <text>Trinity Presbyterian Church, Summerhill North, Cork</text>
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              <text>Cassette</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&lt;br /&gt;
&lt;p&gt;S H:  In the context of that with the civil rights situation hotting up in the north. How would they have related to that, would they have eh, we’ll say fancied themselves left-wing and rebellious but would they really have extended that to any sort of engagement. What was going on there like in protests about the vote? &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;J F:   Well yeah, that came into it and one or two of the more radical ones would have gone to down after school to join with the peoples democracy protests at Queens University and in our debating society and other groups. I remember vividly we invited Austin Curry who was a Stormont MP at the time to come and speak to us. And, that was rather a shameful meeting because there was also a very more vociferous Paisleyite element. Not probably most of the students were a political or would have voted Unionists or their parents certainly would have voted Unionists.  But, there was a small left-wing element and there was also a small maybe slightly larger Paisleyite element and when Austin Curry came some of the Paisleyite students were or pupils were rather bad-mannered and displayed a Union Jack and asked rather aggressive questions.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;S H:  How did he cope with it? &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;J F:   Well he coped with it well enough but I mean the teachers afterwards have us to understand that this had not been one of the more glorious days of the school's liberal reputation. And, I think they were right.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;S H:  Was he already into the Socialist Democratic and Labour Party then?&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;J F:   He was a Nationalist MP I think,  SDLP hadn’t quite been formed but he was known for his involvement in civil rights. Yeah, and I think that’s my one main memory of the rioting 68 – 69. But, I mean this is a selfish thing to say, I’m thankful that by the time I left school the real bad violence hadn’t started in Belfast. I mean it did affect the next generation of students. Bomb scares or tape on the windowpanes.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;S H: Would you have been-- &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;J F:  Threatening or it was -- the next generation of students found it difficult wearing the school uniform going if they went home certain ways they were a target. That would be quite painful to live through.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;S H: Would you have been a bit insulated from it in your area say more so then somebody with class difference?&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;J F: To some degree, to some degree, yes but I mean eh, Belfast is still quite a small place. So, even though my earlier movement was unrestricted you know once the bombs stated I’m talking about a little bit later that became something that involved everybody and you couldn’t escape it. Well thankfully I did escape it, you know you knew it was going on. And, yeah, I mean Belfast through the troubles it's funny because people from my background middle class Protestants would often say oh, you could live in Belfast and not know there was trouble going on. And, I know what they mean but certainly in the 70s when the bombing campaign was on you certainly knew there was mayhem, trouble, terrorism whatever you want to call it. And, one could hear gunfire in, I remember hearing that one night in 1970, you know you couldn’t live in Belfast in the 70s and not know that blood was being shed and lives were being destroyed.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;S H: Sitting here and reality to all that to be living in essentially sharing the same supply station that we have in London or Paris or something and yet have all this craziness going on and not being able to stop it?&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;J F: Well you just you adapted to it, people do and I remember coming back as a student from England I’d see the difference. Soldiers on the streets with loaded weapons, one presumed they were loaded. I’m sure they were, and then being searched going into shops and all of this minor inconvenience. You go back over the water to England, a society that knew nothing about this at that time. That made me as a young man quite angry, upset but you know?&lt;/p&gt;</text>
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                <text>Rev John Farris: Civil Rights, Christianity, Northern Ireland</text>
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                <text>Reverend Faris is a Presbyterian minister. His family had connections with Cork. He discusses his childhood impressions of differences between Northern Ireland and the Republic, as well as commenting on aspects of the Christian ritual year.&#13;
Reverend Faris was born in 1952 and grew up in Belfast. His grandfather was a member of the Presbyterian congregation in Cork. The Reverend’s father was a teacher at Queen’s University, Belfast. His mother is from Glasgow. He studied Latin and Greek and, afterwards, theology.&#13;
He talks about the early days of the civil rights agitation and about his contacts with Catholics.&#13;
He remembers Northern celebrations on the 11th of July [‘Eleventh Night’] and Halloween, and he comments that the latter included a tradition of indulging in an element of vandalism. He discusses whether Christmas should be celebrated by Christians, due to its pagan roots. He criticises the Twelfth of July parades by the Unionist community as having a sectarian aspect. </text>
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                <text>02 June 1999</text>
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                <text>Interviewee: Rev John Farris </text>
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                <text>Interviewer: Stephen Hunter</text>
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                <text>Ireland; Belfast; Cork; 1990s</text>
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            <description>A related resource</description>
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                <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                <text>Cork Folklore Project </text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="5841">
                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project  </text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="5843">
                <text>Cork Folklore Project  </text>
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        <name>Reverend John Faris</name>
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            <element elementId="50">
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                  <text>The Cork Memory Map Collection</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>2010 - 2013</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Cork, Ireland, 1930s - 2010s,</text>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
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                  <text>Cork Folklore Project</text>
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            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2040">
                  <text>Cork Folklore Project</text>
                </elementText>
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              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2041">
                  <text>English</text>
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            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
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                  <text>Audio; Video</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                <elementText elementTextId="2044">
                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
      <elementContainer>
        <element elementId="3">
          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
          <elementTextContainer>
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              <text>Phil Corcoran</text>
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          <name>Interviewer</name>
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              <text>Cliona O'Carroll</text>
            </elementText>
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          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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            <elementText elementTextId="3268">
              <text>13min 20sec</text>
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          <name>Location</name>
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          <elementTextContainer>
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              <text>Civic Trust House</text>
            </elementText>
          </elementTextContainer>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>.wav</text>
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              <text>&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;line-height:200%;"&gt;&lt;span style="font-weight:normal;"&gt;COC:&lt;/span&gt; &lt;span style="font-weight:normal;"&gt;So what we’re doing is we’re going to, you saw the map inside, we’re going to put a version of it online. So, when you go online you can click on a certain point in the map and hear somebody, like you know some of the voices that we had playing.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: Yeah, because I knew Geraldine from, I say, I used to work in Wilton and Geraldine used to come in for her cup of coffee.&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: Oh, very good.&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: And then, where the Butter Exchange is now used to be a hat factory a long, long time ago. It was O’Gorman’s Hat Factory. And my mother’s mother worked up there. But my grand-father, which would be my mother’s father, was a docker below in the quay but his mother used to sell second hand clothes in the Coal Quay.&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And can you describe her to me?&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: Well, well I mean since they were all heavy I could get one or two pictures, I’d say off my uncle and well it wasn’t like – my mother had curly hair and good looking. They used to say when – well my grand-mother used to say about her mother in law, she had an old coat or an old apron and the black shawl but she was taking all the coins and notes and they’d be going home at night they’d be [phrase unintelligible] straighten them out. But my grandmother’s father then was a docker below in the quay. That time then there was no [word unintelligible] for dockers below in the quay. Ands my grandfather, on my father’s side, worked for C.I.E. in the railway but his wife’s grandmother was from Chapelizod in Dublin you see. So they all came like, twas basically work with docks, C.I.E. and the whole lot like. My husband then is originally from Shandon Street.&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And where did you grow up yourself?&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: I grew up in the Low Road, em just below Water Street and we used to come up to get the chocolate crumb off the boats and the bananas. We used to get killed. [Laughter]&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And would you go in, go in up the quays looking for it?&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: Go up the quay waiting for the chocolate crumb boat to come up and sure of course there was no sweets or you couldn’t afford sweets that time like. We’d get the chocolate crumb and you’d get the bananas and of course the bananas would be as green as grass and you’d have to wrap them in brown paper; put it in cupboards instead like right. Half the time I remember going down then where Silversprings now is. That used to be called Dwyer’s Wood and there was a lot of big houses that time like I mean to say. These were big houses now, they had maids and cleaners and they were big four, five storey houses. But one day we decided we’d go in slogging apples. Of course I caught on the fence coming over. I had two lovely spike marks, sure I got killed when I went up home.&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And does Kyle, does your grandson know what slogging apples is?&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: You see, this is it, not the kids.&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: You should explain it. Explain it to him now.&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: You see when you go out, you now like, she has an apple tree next door but you see that time we had no money. So we’d be sent off in the morning maybe a bread and jam sandwich and a bottle of milk and you’d be doing – go off for the day because that was – Dwyer’s Wood at the end of Silversprings, where the hotel is there now. We used to be big fools in fields and you’d be throwing off down then playing rounders and whatever was going for the day. And then, well on the way back you’d be feeling hungry and we’d go in and we’d rob apples. That’s what called slogging apples is.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;[Interrupted by grandson in interview]&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: He was saying what was that building behind the Maldron hotel. But that was the old North Infirmary.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: Yes. Yeah.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: I must say my father in law was a patient in there. And I mean to say like where you come out the back now where they have the car park you can see Shandon. And it took me to have a look at Shandon today and then out to the Skiddy’s Alms Houses. Because like you’d often see them and they’d be – I’m sure it’s a Cork Channel, it’s to do with the heritage above in Farrannree or something and they had a documentary about Skiddy’s Alms Houses and then of course I brought him out to see them and then I had to bring him down, Bobba Jones’ as we used to call it long ago. And there.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And tell me, when you were young growing up. What kind of games would you play?&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: Oh we’d have kick the can. You see I grew up in the Low Road. It’s like rounders and we used to have hide and seek and then we would play skipping and two balls and then with the roller skates, the old fashioned roller skates with the big rubber wheels. Sure we used to have a great time with them. We were grand didn’t we had no elbow pads or no knee pads. I often fell.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And eh, did you ever have bonfires on bonfire night?&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: I did, got rid of all the rubbish and tyres and big black smoke and you’d have the sausages on stick cooking on the bonfire.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC; And where would your bonfire be?&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: We had – there was a big quarry on the Low road. If you go along the train now to Cobh you actually had to pass through the quarry and we used to have great times down there because it – there was men, Mr. Googan [?], the Lord have mercy o him. His daughters were in school with me but he was a taxi driver and that time like taxi drivers, I’m going back now fifty five, so like I’m going back to then. And like having someone [phrase unintelligible] as a taxi driver oh that was a great thing. You were very wealthy, very well to do like. And eh we used to go in there in under the railway bridge play in the quarry and there was the eh, a little stream because you see Spring Lane as we used to call it – Silversprings was a fresh water spring and it used to run down Silversprings, the whole length of Silversprings and you could walk up Spring Lane from there, up to the top of Mayfield and you’d come out then by the Cotton Ball.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: Yeah, yeah.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: So, of course we used to have the fresh water and we had an old pond then below the porridge [?] we’d be in there swimming. That was our swimming pool. Or we’d go down, well tis’ a park now, tis the Cork Harbour Park in the Low Road, but that was Tivoli Scheme long ago and sure tis’ in there I learned how to swim.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: Oh right.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: And my grandmother, she could never swim but she used to row the ferryboat by the ferryboat inn, over long ago to the matches in Pairc Uí Chaoimh now but it was the Showgrounds that time – or over to the athletic grounds. And her brother, Georgie Garrett, was on the same team as Christy Ring; and he won an All-Ireland.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: Oh wow.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: And, like, things like that – I mean tis’ it’s. [Interrupted]&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And, your grandmother now, she’d, she’d go over as a passenger, was it, in the row boat.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: No she used to row the boys over in the ferry boat ‘cause she used to – she won a bracelet years ago and it would have been, kind of the equivalent of an Olympic medal ‘cause she rowed with Lee Rowing Club.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: Wow.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: They used to do the ‘em—there used to be [phrase unintelligible] and they used to be up and down the river like and she could never swim, but she used to row them. So like that’s where we learned how to swim. We used to go backwards and forwards.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC; Wow.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: My uncle threw me in, I was about six down in Tivoli Scheme. And I had to learn how to swim.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: I tell ya, in at the deep end that is.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: Oh by god you learned how to swim.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And what was the Tivoli Scheme? What was it?&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: It was – there was all oil factories that time, the Esso Oil Factory, and then there was em – they used to do a roofing product called Roof Broom. There were a multi-national company.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: And were you swimming in the river there?&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: Yeah.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: Yeah, yeah.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: Swimming in the River Lee, going out to sea.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;[Interrupted by Grandson]&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: But I remember the synagogue that time for the Jews in Cork, it was over in the Lee Terrace by the old Labour Exchange, where the Lee Garage is now, that’s where the old synagogue was. It’s just like when you be walking around –because Patrick Street is changed so much, Roches’ Stores is it used to be Roches’ Stores then above that, down where Merchant’s Quay – they were on actually -- Neil Prendeville out it on the other day about pubs, old pubs around Cork. There was the Queen’s, there was The Inisfallon along the other side by the back of the Metropole. There were so many old pubs – The Long Valley is – what’s the oldest, The Chateaux. They’re about the only two – The Swan and Cygnet, where Blacktie is there now, used to be the Song and Cygnet. But I mean to say like the – even Cork to the Cork I grew up in like it’s changed so much.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: I’d say so.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;PC: I mean to say where Burgerking is there now, that used to be Lipton’s fruit shop long ago, eh where Guiney’s was, was the five star supermarket. And in the old Roches’ Stores there was a laneway going between them and the old coffee shop and down there; there was a friend of mine used to work there, Jack Lyons’ tobacco shop, and they used to mix all of his tobacco for the pipe smokers. And then you had the Tivoli where the entrance, I suppose you could call it down to Marks and Spencers was a fabulous public restaurant. And across from that, now I even say the last day we used to love eh there used to be a greasy spoon I suppose you call it, the Uptown Grill on MacCurtain Street. Sure that’s gone now as well like. Change of faces.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;COC: So listen, thanks very much.&lt;/p&gt;
&lt;p style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;[End of Interview]&lt;/p&gt;</text>
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        <name>Dublin Core</name>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="3250">
                <text> Phil Corcoran: The Low Road, Slogging Apples, Chocolate Crumb</text>
              </elementText>
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                <text>Life History: </text>
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              <elementText elementTextId="3252">
                <text>Phil grew up in Low Road, near Water Street. As a child Phil used to go to the quays to get chocolate crumb from some of the ships that came in. She also talks about slogging apples.</text>
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            <name>Date</name>
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              <elementText elementTextId="3253">
                <text>24 August 2011</text>
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          <element elementId="37">
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              <elementText elementTextId="3254">
                <text>Interviewee: Phil Corcoran</text>
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                <text>Interviewer: Cliona O'Carroll</text>
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                <text>CFP_SR00437_corcoran_2011</text>
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                <text>Cork, Ireland, 1960s</text>
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              <elementText elementTextId="3258">
                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; 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&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Click &lt;a href="https://corkfolklore.org/cmm/neatline/fullscreen/cork-memory-map#records/26"&gt;here&lt;/a&gt; to access Phil's entry on the Memory Map&lt;/strong&gt;&lt;/div&gt;</text>
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                <text>Cork Folklore Project  </text>
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            <name>Publisher</name>
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              <elementText elementTextId="3261">
                <text>Cork Folklore Project  </text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="3263">
                <text>English</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>1 .wav File</text>
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          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Cork Folklore Project Audio Archive</text>
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            <name>Rights</name>
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                <text>Cork Folklore Project</text>
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        <name>Phil Corcoran</name>
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        <name>Slogging Apples</name>
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        <name>The Low Road</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>HSE Orthopaedic Hospital Oral History Project (d'Orthopaedic)</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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                  <text>This collection project was a collaboration between the CFP and the Cork North Community Work Department, Cork Kerry Community Healthcare, Health Services Executive, on the occasion of the development of St. Mary’s Orthopaedic Hospital, Gurranabraher, as a Primary Care Centre. This hospital was know throughout Cork City as 'd'Orthopaedic'. The Memories of the Orthopaedic project focused on a cohort of nine interviewees who were associated with ‘the Orthopaedic’ as former staff (including medical and housekeeping), patients and locals who grew up near the hospital in Gurranabraher. The interviews, all but one of which were carried out by Joanne McNamara of the Health Services Executive, took place between April and September 2017. The project resulted in the publication of The Ministry of Healing, St Mary’s Orthopaedic Hospital Cork: An Oral and Historical Record (by Tomás MacConmara for the CFP), and elements from the interviews were incorporated into an open-air display linked to a Slí na Sláinte (Path to Health) walking route on the new campus. The project was celebrated and the book launched on 12 April 2018 at the CFP Outreach Hub. The CFP and the HSE subsequently entered into a two-year partnership, the 'Oral History for Health' project that carries out oral history in health care contexts (2019-2020), the first strand of which is the HSE Grattan Street Stories project.</text>
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            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3603">
                  <text>April 2017 - September 2018</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3604">
                  <text>Interviewees: Noel Dempsey; Breda McNamara; Breda McShane; Maura O'Connell; Mary O'Sullivan; John Curtin; Peter Sargent; Tony Fitzgerald; Loraine Twomey;</text>
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                <elementText elementTextId="3605">
                  <text>Interviewers: Joanne McNamara (8 Interviews): &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; (1 Interview)</text>
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            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                <elementText elementTextId="3606">
                  <text>&lt;strong&gt;Other Interviews in this Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="3607">
                  <text>Cork, Ireland, 1950s-2010s</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Cork Folklore Project</text>
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              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="3609">
                  <text>Cork Folklore Project Audio Archive</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="3610">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3611">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3612">
                  <text>English</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
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                  <text>Audio</text>
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              <name>Format</name>
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                  <text>9 .wav Files</text>
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              <description>A related resource</description>
              <elementTextContainer>
                <elementText elementTextId="3615">
                  <text>&lt;strong&gt;Published Material&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
                </elementText>
                <elementText elementTextId="6737">
                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Listening events were held where audio material from this collection was played in public and discussed by Cork Folklore Project researchers.&lt;br /&gt;&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy"&gt;Kieran Murphy&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Jamie+Furey" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; at Hollyhill Library, 22nd August 2018  as part of Heritage Week&lt;/li&gt;
&lt;/ul&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;div class="element"&gt;
&lt;ul&gt;
&lt;li class="element-text"&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; at Cork Folklore Project Hub, North Cathedral Visitor Centre, Roman Street Formal Launch of "The Ministry of Healing" (see above), April 2018 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="element"&gt;The Cork Folklore Project Audio Archive holds recordings of both these events.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element"&gt;&lt;/div&gt;</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Related Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;p&gt;The &lt;a href="https://corkfolklore.org/archivecatalolgue/collections/show/16" target="_blank" rel="noreferrer noopener"&gt;Grattan Street Stories: Memory of Place&lt;/a&gt; was also conducted in collaboration with the HSE. &lt;br /&gt;&lt;br /&gt;Many of the services from Grattan Street Health Centre were to move to the new &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher&lt;/span&gt; on the site of the Orthopaedic Hospital. Indeed some of the interviews for the Grattan Street project took place in this new centre. &lt;br /&gt;&lt;br /&gt;There is thus some overlap in discussions related to the &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher itself.&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
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          <element elementId="50">
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                <text>Peter Sargent: Orthopaedic Hospital, Working Life, Healthcare</text>
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          <element elementId="49">
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                <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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          <element elementId="41">
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                <text>Peter moved to Cork in his early twenties when he had got a job as a typewriter mechanic. The job involved a lot of travel which did not suit him once he got married. &#13;
Peter left this job for a position at St Mary's Hospital as a theatre attendant.  After a few years in this role, Peter successfully applied for the role of anaesthetic technician. He didn’t administer anaesthetic but he set it up what the consultants would use. He would also set up the patient when they arrived and get them ready and then the nurses would arrive. They were all female nurses. He mentions that the sister frowned on male nurses.&#13;
Peter talks of the hierarchy in the hospital and that certain staff could not talk to senior consultants. He tells a story of being reprimanded for calling a nurse by her first name. &#13;
Peter then talks about union activity at the hospital. He mentions that Gerry O’Sullivan who was the cook at the hospital was the shop steward and that Joe O’Callaghan (later became Lord Mayor of Cork) would handle more serious cases. &#13;
He recalls the social aspect of the job and mention the bars that they would frequent. Peter kept up with a lot of his collegues after retirement.  &#13;
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                <text>15 January 2018</text>
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          <element elementId="37">
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                <text>Interviewee: Peter Sargent</text>
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                <text>Interviewer: Joanne McNamara</text>
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                <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>1.wav File</text>
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                <text>Cork Folklore Project</text>
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        <name>Healthcare</name>
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        <name>Joe O’Callaghan</name>
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        <name>Peter Sargent</name>
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        <name>Sister Buckley</name>
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        <name>St Mary's Orthopeadic Hospital</name>
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                  <text>The Cork Memory Map Collection</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>2010 - 2013</text>
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                  <text>Cork, Ireland, 1930s - 2010s,</text>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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1 .mov File</text>
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              <text>Pete Newman (Duffy)</text>
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              <text>Cliona O'Carroll</text>
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              <text>38min 29sec</text>
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              <text>Civic Trust House</text>
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              <text>&lt;b&gt;&lt;b&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/b&gt;&lt;/b&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;CO’C: What kinda things did people find hard say now of your parents’ generation?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;P D: Make ends meet. It’s only now I see it like, make ends meet like you know? I mean Jeez, the father's suit like could be goin’ into the pawn on a Monday like. And if there was somethin’ on, ‘twould be taken out on a Friday like, when the dole come in. And like in the end like, the father like or the pawn shop didn’t really know who ownded the suit like.I t went on so long and that’s was every family like, every family like. Which result in that, like, the suit could outlive the family because the suit was always kept it was a means of eh, of money like it was kept imperfect nick like you know? You know? That time like pawn shops were fascinatin’ places do you know eh, place was full o’ pawn shops like you know?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;CO’C: Do you remember any particular ones?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;P D: Well I remember the one down in Blarney Street next to the Blarney Street School an’ I remember eh, eh, there was one up on the end o’ Patrick’s Hill an’ I saw a watch inside in the window and at that time like you, you didn’t have choice of a dozen watches in your drawer like, a watch was a thing for life you know? So I saw this watch anyway and eh, Jesus the watch was fabulous, fabulous, I was thinking’ I could ha’ been a teenager that time. So I decided anyway I wanted the watch an’ so. Your man says eh, “I let ya pay by the week, so pay by the week an’ when you have it paid you’d get it out.” I dunno was it was it ten bob or somethin’ like that. In the end anyway, I couldn’t keep up the payments, I couldn’t keep up the payments for a ten bob watch like you know? So even now today like I’ve this watch now like, I’ve this watch now like for, I’ve it a good thirty-five years now. An’ I think, like in my mind like a watch is somethin’ for life. A watch is somethin’ you get an’ it’s somethin’ for life. I see people they change a watch every day now an’ that’s grand like but for me, a watch is somethin’ for life because like it was a possession I always wanted like you know what I mean? You know? So eh, eh, eh, it was all like, like, the majority o’ time ‘twas second-hand clothes like . Only chance like that when we, when we, we’d say once a year there was this scheme called the free boots and your mother would take you down an’ you, maybe down to Shandon Street or whatever an’ you’d get em, these free boots from the government like you know what I mean? And eh, they were supposed to last ya for the year then like you know? Otherwise, you’d be in rubber dollies in the middle o’ winter like you know? &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;CO’C: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;P D: Canvas shoes like an’ no matter what the weather was like, you know? An’ everyone, everyone goin’ to school was in a short pants. You know?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;CO’C: What kinda things did your mother do say now to kinda stretch things a bit or to?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;P D: Well, em, at Christmas she went pluckin’. Yeah, all the women in our area went pluckin’. You know? Because o’ size o’, like other than the father bein’ on the dole it ended up the mother bein’ the, was bringin’ home the money like. She went pluckin’ and then for the rest o’ the year she went cleanin’ people’s houses. She’d do anything, you know I mean it was like the mother hen like, lookin’ after the family like. Eh, so, like that was the bonus in eh, in eh, Christmas they’d go pluckin’, pluckin’ the chicken and turkey and eh, like one aunt, she moved, she was over there in Middle Parish and she moved to eh, Leamington Spa after and eh, she was a, she was a dinger at the pluckin' like. She could turnout so many turkeys or whatever like you know? ‘Cos if, and the turkey would be clean because if they, if they tore the turkey they have to sow it, they’d have a needle and thread like. So I remember goin’ down, eh, with the food, down to the the mother and at that time that could ha’ been a bottle o’ tea.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;CO’C: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;P D: And a, a bottle o’ tea and eh, maybe a sandwich like I be go down, course she wouldn’t have to come back up then again. The turk, the place she used to pluck the turkeys was down in em, ‘cross from the Mercy Hospital ‘twas in that area. And eh, and goin’ in, and an’ all the women they had bibs on ‘em but they were all covered in feathers like you know? Whole place was feathers like you know? So that, she done things like that to make ends meet like. But she’d have done anything like you know? You know? Which, which they’d all have done like you know what I mean? You know?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;b&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/b&gt;</text>
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                <text>Pete Newman: Shandon Street, Unemployment, Machoness, </text>
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                <text>Life History: </text>
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                <text>Pete Newman (also known as Pete Duffy) was born in 1945. He grew up in Orrery Road off Cathedral Road. His relatives came from Broad Lane and moved up to Gurranabraher.&#13;
Cyclists going up Shandon Street used to hold on to the back of buses, which pulled them uphill. He recalls that some men could step off a moving bus and land perfectly still on the road. He remembers as a child being in a convoy of steering cars.&#13;
Pete says 90% of men during the 1950s were unemployed. He talks about the lanes of Cork; many had cobblers in them who were disabled men from the World Wars. Idle men played cards at street corners. He recalls pawn shops, and trying to pay for a watch in one of them, and remembers the free boots scheme. Women earned money at Christmas by plucking turkeys. He remembers the music his parents liked and the arrival of American rock and roll music. The Northside was very close to the countryside and country people came into the Butter Market.&#13;
Pete makes a number of references to men’s macho behaviour: whistling, smoking, swearing.</text>
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                <text>23 August 2011</text>
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                <text>Interviewee: Pete Newmans (Duffy)</text>
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                <text>Interviewer: Cliona O'Carroll</text>
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                <text>CFP_SR00431_newman_2011</text>
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                <text>Cork, Ireland, 1950s-2000s</text>
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                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Click &lt;a href="http://corkfolklore.org/cmm/neatline/fullscreen/cork-memory-map#records/15"&gt;here&lt;/a&gt; to access Pete's entry on the Memory Map&lt;/strong&gt;&lt;/div&gt;</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>2010 - 2013</text>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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              <name>Format</name>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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          <description>The person(s) being interviewed</description>
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              <text>Peggy Kelleher</text>
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              <text>John Elliot</text>
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              <text>79min 21sec</text>
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              <text>Mardyke Walk, Cork</text>
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              <text>.wav</text>
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              <text>24bit / 48kHz</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="color:#00000a;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;J E: &lt;/b&gt; Em how would you think the the kids of today’s lives would be different to yours and what kind of message might you give to younger generations.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="color:#00000a;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;P K:&lt;/b&gt; To young children, to young generations. Oh my Goodness em you know well there times are so different for them now that the thing I suppose to try and make them realise that the simplest things can be most enjoyable and most entertaining. That they don’t have to have everything they see advertised you know? That family and friends are much more important than material things. It would be hard for them maybe to understand that now. Em certainly eh there’s such a gap there I suppose there are two generations now between when I was a child and the little children growing up now and there’s such a gap in in experience and em oh you know that the computer age having come in and the television age having come in that it got terribly hard to explain to children the happiness that the children of my age had in the simplest things of life and what gave them the biggest thrills in life would be just not understood by the children nowadays. I suppose if the Grannies of nowadays talked one to one with the little children of nowadays they’d be absolutely fascinated but it would be as it is actually a different age they’d be talking about because no more than my age group would understand what the Victorian age was like and what children had then as compared to what I had, growing up. So it would be very difficult only to tell them to keep simple and to keep, have a great regard for for people rather than things. That people are what matter, I would say. That the kindnesses and the neighbourliness that we had as as children em should be kept going with the children nowadays. I think that’s really as I say it would be very hard to make them understand you know that the things that they can buy aren’t as important as the things that they have and the things that they are themselves because they’re very precious and every person is precious, you know?&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:100%;"&gt;&lt;span style="color:#00000a;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;J E:&lt;/b&gt; Em.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-top:.42cm;margin-bottom:0cm;font-weight:normal;line-height:150%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;&lt;b&gt;P K:&lt;/b&gt; So that’s that’s really all I could say about it and about those little ones. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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            <name>Title</name>
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                <text>Peggy Kelleher: The Lough, Marriage, World War 2</text>
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                <text>Life History:</text>
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                <text>Peggy (born 1930s) grew up in Hartland's Road, near The Lough. She was an only child. Her father, William Power, from County Waterford; he worked at the Munster Arcade and lived through the Burning of Cork by the Black and Tans in 1920; he was involved in the old IRA and the War of Independence. Her parents married in 1928. Her mother, Gertrude Murphy, came from Youghal, and worked in the Post Office; she was an independent woman whom Peggy describes as a feminist.&#13;
Local shops were almost like community centres, where news was exchanged. She remembers a house shop run by the Carey sisters, and a local butcher that sold meat displayed uncovered.&#13;
She talks about childhood games, being watched over by mothers, and early bedtimes. Reading books was popular in her house.     &#13;
Her father worked for 40 years without illness by died from cancer at 57.&#13;
Gas for cooking at home was rationed because of the Second World War. She recalls the jobs she used to do around the house as a child.&#13;
She recalls a story her father told about a marriage match.&#13;
Peggy describes the meal times of the day and what was eaten. The meat had to be bought fresh each day. The only fruit and vegetables used were those which happened to be in season. Fish had to be eaten every Friday; sometimes it was dried, salted fish.&#13;
She recalls childhood games; boys and girls played separately.&#13;
She went to a private school and then to commercial college, and ended up working as a dentist’s assistant. She got married when she was about 23.&#13;
She recalls teenage dances, hanging around in groups rather than as couples, and dances monitored by nuns. Girls expected to be married by the time they were 25.&#13;
Peggy compares the lives of modern children to that of her generation and wishes the present generation learned that happiness was simple and not based on materialism.&#13;
She recalls a number of pranks she played as a child.</text>
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            <name>Date</name>
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                <text>21 July  2012</text>
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                <text>Interviewee: Peggy Kelleher</text>
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                <text>Interviewee: John Elliot</text>
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            <name>Identifier</name>
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                <text>CFP_SR00419_kelleher_2012</text>
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                <text>Cork, Ireland, 1930s-2000s</text>
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                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>Catching Stories (of Infectious Disease In Ireland)&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/09/Catching-Stories-w-logos-3.png" style="width:350px;height:100px;" alt="Catching-Stories-w-logos-3.png" /&gt;</text>
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                  <text>&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories is a folklore-STEM collaboration project funded through the &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.sfi.ie/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Science Foundation Ireland&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; (SFI) Discover Programme.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project was concerned with those who had first had experiences of being stricken with the disease, their family members and the public health practitioners who served on the frontline of past epidemics. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The diseases the project focused on were: polio, tuberculosis, diphtheria and measles, Spanish flu and COVID-19.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project grew from seed funding through the Irish Research Council and University College Cork's(UCC) College of Arts, Celtic Studies &amp;amp; Social Sciences. This funding enabled the team to collate material in the Cork Folklore Project's archive and create a pilot online resource. In 2022 the project was awarded an SFI Discover grant that allowed the team to undertake new bespoke interviews and grow the online dissemination platform. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;To date (February 2023), Catching Stories consists of XX interviews. 'Catching Stories' has also been drawn from the Cork Folklore Project Sound Archive for other related material. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project's main output is an online resource (&lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="http://www.catchingstories.org" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;www.catchingstories.org&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;). This website places personal oral testimonies adjacent to scientific information about the diseases. There was also a series of talks and presentations for &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://catchingstories.org/events/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Heritage Week 2022, Culture Night 2022 and Science Week 2022&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;With support from &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.ucc.ie/en/apc/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;APC Microbiome&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;, SFI and UCC's &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://libguides.ucc.ie/library" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Boole Library,&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; the Catching Stories team curated the interactive multimedia exhibition, &lt;/span&gt;&lt;strong style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories of Infectious Disease in Ireland &lt;/span&gt;&lt;/strong&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;(16 February - 25 June 2023), in UCC's Boole Library. The Exhibition was subsequently taken by the Heatlh Service Executive and displayed in their campuses and buildings throughout Cork and Kerry. &lt;br /&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                  <text>Interviewees: Lesley Cox; Evelyn Wainwright; Emma Conway Clarke; Michael Hussey; Paul O'Brien, James Hoare Nagle; Edward Tanner; Michael and Theresa O'Sullivan,</text>
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                  <text>Ireland; 1920s-2020s</text>
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                  <text>&lt;strong&gt;Website&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="https://catchingstories.org/" target="_blank" rel="noreferrer noopener"&gt;www.catchingstories.org&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/e9fc50934d016888e8a29de8e14d25d4.JPG" style="width:500px;height:250px;" alt="e9fc50934d016888e8a29de8e14d25d4.JPG" /&gt;&lt;br /&gt;&lt;br /&gt;Here you can engage with the collected material side by side with biomedical commentary from immunologist Dr Elizebeth Brint.</text>
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                  <text>&lt;strong&gt;Presentation and Listening Events&lt;br /&gt;&lt;br /&gt;Heritage Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Heritage-Week-2022-Library-talk-300x169.jpg" alt="Heritage-Week-2022-Library-talk-300x169.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;For Heritage Week project coordinator James Furey gave a presentation of the project at &lt;span class="TextRun SCXW143901132 BCX2"&gt;&lt;span class="NormalTextRun SCXW143901132 BCX2"&gt;Cork City Library Grand Parade&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Culture Night 2022&lt;br /&gt;&lt;br /&gt;&lt;img class="size-medium wp-image-407 alignnone" src="https://catchingstories.org/wp-content/uploads/2022/09/Culture-Night-2020-30-300x224.jpg" alt="Culture-Night-2020-30-300x224.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Culture-Night-2020-6-300x224.jpg" alt="Culture-Night-2020-6-300x224.jpg" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;For Culture night the team went to the streets to set up a &lt;span class="TextRun SCXW72442456 BCX2"&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;‘&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;t&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;ime&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;travelling’ vaccination clinic&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;outside the old medical centre on Grattan St Cork City. Willing participants sat on a bench and heard Joe Scanlon’s story of receiving the ‘Branding Iron’, &lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;Joe’s&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt; term for the vaccine apparatus used in the 1950s. Joe’s story and the event elicited a great response from those who took part.&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Science Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/wp-content/uploads/2022/11/Science-Week-2022-2-724x1024.png" style="width:200px;height:300px;" alt="Science-Week-2022-2-724x1024.png" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p class="font_3"&gt;&lt;strong&gt;&lt;span class="color_11"&gt;Celebrate Science Family Day on 13th November 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5840-300x200.jpg" alt="IMG_5840-300x200.jpg" /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Our first outing for Cork Science Festival was at the ‘Celebrate Science’ Family Day at University College Cork’s Western Gateway Building. For this event, we fired up the ‘Time-machine’ to bring participants on a trip to 1958, the day Joe Scanlon received a vaccine, or as Joe calls it, &lt;a href="https://catchingstories.org/getting-the-vaccine/" target="_blank" rel="noreferrer noopener"&gt;‘The Branding Iron’&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5844-300x200.jpg" alt="IMG_5844-300x200.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;The Catching Stories team held four sessions. We played Joe’s story and quizzed our audience on their knowledge of infectious diseases and their memory of receiving vaccines. There was excellent engagement with both young and old. The younger participants left with a greater understanding of diseases like polio and tuberculosis. And the older members relayed their stories of getting vaccinated and how infectious diseases had encroached on their lives.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Science Week Talk UCC Student Hub&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Those who braved the horrendous rain on November 15th were delighted to shelter in The Shtepps to hear the presentation from James Furey and Beth Brint on how folklore and STEM can work together to bring new perspectives on health education and understanding.&lt;/p&gt;
&lt;strong&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Exhibition&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/d3170f22a998193439e53217786f14ea.jpg" style="width:200px;height:300px;" alt="d3170f22a998193439e53217786f14ea.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;span style="font-size:14px;"&gt;&lt;span style="font-family:Arial, Helvetica, sans-serif;"&gt;The exhibition &lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;in UCC's Boole Library &lt;/span&gt;(&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;16 February - 25 June 2023), was an innovative exploration of&lt;/span&gt; how to engage people with a topic that does not lend itself too easily to public dissemination. The exhibition foregrounded the human voice through audio installations (Made by Dr Jeffery Weeter), links to interviews, and interaction with physical objects. It invited visitors to join interviewees in the experience of manually ventilating a child with polio throughout the night in 1956 and to move along a waiting-room bench when facing vaccination by the dreaded ‘Branding Iron’ or to imagine the loss of a childhood classmate from measles. Artworks by &lt;a href="https://lesleycoxart.com/earlier-works-3-polio-series/" target="_blank" rel="noreferrer noopener"&gt;Lesley Cox&lt;/a&gt; also explore the impact of polio on families and communities. &lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595601-scaled.jpg" style="width:350px;height:650px;" alt="1676973595601-scaled.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595744-scaled.jpg" style="width:300px;height:650px;" alt="1676973595744-scaled.jpg" /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595665-scaled.jpg" style="width:650px;height:350px;" alt="1676973595665-scaled.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://lesleycoxart.com/wp-content/uploads/2021/02/image29.jpg" style="width:350px;height:650px;" alt="image29.jpg" /&gt;&lt;/strong&gt;(&lt;strong&gt;©&lt;/strong&gt;Lesley Cox)&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                <text>Pauline Matthews was born in 1950 in the Ballintemple area of Cork city. When she was an infant her mother contracted tuberculosis and was confined to the chest hospital in Mallow. Shortly afterwards, Pauline contracted the disease, leading her to be hospitalised in St Raphel's Montenotte. Pauline's father was in the merchant navy, meaning he was away for long periods. After an accident at sea, he too was hospitalised, in Australia. The loss of the father's income meant that Pauline's aunt had to not only be the sole visitor to her sister and niece in the hospital but also, hold down a job to provide for her three relatives. </text>
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                  <text>&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories is a folklore-STEM collaboration project funded through the &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.sfi.ie/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Science Foundation Ireland&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; (SFI) Discover Programme.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project was concerned with those who had first had experiences of being stricken with the disease, their family members and the public health practitioners who served on the frontline of past epidemics. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The diseases the project focused on were: polio, tuberculosis, diphtheria and measles, Spanish flu and COVID-19.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project grew from seed funding through the Irish Research Council and University College Cork's(UCC) College of Arts, Celtic Studies &amp;amp; Social Sciences. This funding enabled the team to collate material in the Cork Folklore Project's archive and create a pilot online resource. In 2022 the project was awarded an SFI Discover grant that allowed the team to undertake new bespoke interviews and grow the online dissemination platform. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;To date (February 2023), Catching Stories consists of XX interviews. 'Catching Stories' has also been drawn from the Cork Folklore Project Sound Archive for other related material. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project's main output is an online resource (&lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="http://www.catchingstories.org" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;www.catchingstories.org&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;). This website places personal oral testimonies adjacent to scientific information about the diseases. There was also a series of talks and presentations for &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://catchingstories.org/events/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Heritage Week 2022, Culture Night 2022 and Science Week 2022&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;With support from &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.ucc.ie/en/apc/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;APC Microbiome&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;, SFI and UCC's &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://libguides.ucc.ie/library" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Boole Library,&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; the Catching Stories team curated the interactive multimedia exhibition, &lt;/span&gt;&lt;strong style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories of Infectious Disease in Ireland &lt;/span&gt;&lt;/strong&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;(16 February - 25 June 2023), in UCC's Boole Library. The Exhibition was subsequently taken by the Heatlh Service Executive and displayed in their campuses and buildings throughout Cork and Kerry. &lt;br /&gt;&lt;/span&gt;&lt;/p&gt;</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10370">
                  <text>2019-2023</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10371">
                  <text>Interviewees: Lesley Cox; Evelyn Wainwright; Emma Conway Clarke; Michael Hussey; Paul O'Brien, James Hoare Nagle; Edward Tanner; Michael and Theresa O'Sullivan,</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="38">
              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="10372">
                  <text>Ireland; 1920s-2020s</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="46">
              <name>Relation</name>
              <description>A related resource</description>
              <elementTextContainer>
                <elementText elementTextId="10373">
                  <text>&lt;strong&gt;Website&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="https://catchingstories.org/" target="_blank" rel="noreferrer noopener"&gt;www.catchingstories.org&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/e9fc50934d016888e8a29de8e14d25d4.JPG" style="width:500px;height:250px;" alt="e9fc50934d016888e8a29de8e14d25d4.JPG" /&gt;&lt;br /&gt;&lt;br /&gt;Here you can engage with the collected material side by side with biomedical commentary from immunologist Dr Elizebeth Brint.</text>
                </elementText>
                <elementText elementTextId="10374">
                  <text>&lt;strong&gt;Presentation and Listening Events&lt;br /&gt;&lt;br /&gt;Heritage Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Heritage-Week-2022-Library-talk-300x169.jpg" alt="Heritage-Week-2022-Library-talk-300x169.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;For Heritage Week project coordinator James Furey gave a presentation of the project at &lt;span class="TextRun SCXW143901132 BCX2"&gt;&lt;span class="NormalTextRun SCXW143901132 BCX2"&gt;Cork City Library Grand Parade&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Culture Night 2022&lt;br /&gt;&lt;br /&gt;&lt;img class="size-medium wp-image-407 alignnone" src="https://catchingstories.org/wp-content/uploads/2022/09/Culture-Night-2020-30-300x224.jpg" alt="Culture-Night-2020-30-300x224.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Culture-Night-2020-6-300x224.jpg" alt="Culture-Night-2020-6-300x224.jpg" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;For Culture night the team went to the streets to set up a &lt;span class="TextRun SCXW72442456 BCX2"&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;‘&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;t&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;ime&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;travelling’ vaccination clinic&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;outside the old medical centre on Grattan St Cork City. Willing participants sat on a bench and heard Joe Scanlon’s story of receiving the ‘Branding Iron’, &lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;Joe’s&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt; term for the vaccine apparatus used in the 1950s. Joe’s story and the event elicited a great response from those who took part.&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Science Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/wp-content/uploads/2022/11/Science-Week-2022-2-724x1024.png" style="width:200px;height:300px;" alt="Science-Week-2022-2-724x1024.png" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p class="font_3"&gt;&lt;strong&gt;&lt;span class="color_11"&gt;Celebrate Science Family Day on 13th November 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5840-300x200.jpg" alt="IMG_5840-300x200.jpg" /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Our first outing for Cork Science Festival was at the ‘Celebrate Science’ Family Day at University College Cork’s Western Gateway Building. For this event, we fired up the ‘Time-machine’ to bring participants on a trip to 1958, the day Joe Scanlon received a vaccine, or as Joe calls it, &lt;a href="https://catchingstories.org/getting-the-vaccine/" target="_blank" rel="noreferrer noopener"&gt;‘The Branding Iron’&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5844-300x200.jpg" alt="IMG_5844-300x200.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;The Catching Stories team held four sessions. We played Joe’s story and quizzed our audience on their knowledge of infectious diseases and their memory of receiving vaccines. There was excellent engagement with both young and old. The younger participants left with a greater understanding of diseases like polio and tuberculosis. And the older members relayed their stories of getting vaccinated and how infectious diseases had encroached on their lives.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Science Week Talk UCC Student Hub&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Those who braved the horrendous rain on November 15th were delighted to shelter in The Shtepps to hear the presentation from James Furey and Beth Brint on how folklore and STEM can work together to bring new perspectives on health education and understanding.&lt;/p&gt;
&lt;strong&gt;&lt;/strong&gt;</text>
                </elementText>
                <elementText elementTextId="10375">
                  <text>&lt;strong&gt;Exhibition&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/d3170f22a998193439e53217786f14ea.jpg" style="width:200px;height:300px;" alt="d3170f22a998193439e53217786f14ea.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;span style="font-size:14px;"&gt;&lt;span style="font-family:Arial, Helvetica, sans-serif;"&gt;The exhibition &lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;in UCC's Boole Library &lt;/span&gt;(&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;16 February - 25 June 2023), was an innovative exploration of&lt;/span&gt; how to engage people with a topic that does not lend itself too easily to public dissemination. The exhibition foregrounded the human voice through audio installations (Made by Dr Jeffery Weeter), links to interviews, and interaction with physical objects. It invited visitors to join interviewees in the experience of manually ventilating a child with polio throughout the night in 1956 and to move along a waiting-room bench when facing vaccination by the dreaded ‘Branding Iron’ or to imagine the loss of a childhood classmate from measles. Artworks by &lt;a href="https://lesleycoxart.com/earlier-works-3-polio-series/" target="_blank" rel="noreferrer noopener"&gt;Lesley Cox&lt;/a&gt; also explore the impact of polio on families and communities. &lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595601-scaled.jpg" style="width:350px;height:650px;" alt="1676973595601-scaled.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595744-scaled.jpg" style="width:300px;height:650px;" alt="1676973595744-scaled.jpg" /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595665-scaled.jpg" style="width:650px;height:350px;" alt="1676973595665-scaled.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://lesleycoxart.com/wp-content/uploads/2021/02/image29.jpg" style="width:350px;height:650px;" alt="image29.jpg" /&gt;&lt;/strong&gt;(&lt;strong&gt;©&lt;/strong&gt;Lesley Cox)&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
                </elementText>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10376">
                  <text>James Furey</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="10377">
                  <text>Cork Folklore Project Audio Archive</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="10378">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10379">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10380">
                  <text>English</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10381">
                  <text>Audio</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="42">
              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10382">
                  <text>.wav Files</text>
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      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
      <elementContainer>
        <element elementId="3">
          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
          <elementTextContainer>
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              <text>Paul O'Brien</text>
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              <text>James Furey</text>
            </elementText>
          </elementTextContainer>
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        <element elementId="11">
          <name>Duration</name>
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          <elementTextContainer>
            <elementText elementTextId="10466">
              <text>40min 10sec</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="16">
          <name>Time Summary</name>
          <description>A summary of an interview given for different time stamps throughout the interview</description>
          <elementTextContainer>
            <elementText elementTextId="10467">
              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.00.00 - 0.01.35&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Paul gives his background. Lived in Military Hill Cork City, His father worked for Great Western Railway. Paul attend Christians and Went to University College Cork where he studied medicine&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.01.36 - 0.04.29&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;In 1952 Pauls final year of secondary school a mobile x-ray unit came. Paul was nominated to be x-rayed first. which showed a shadow on his lungs. Which they told him was TB After spending a short time confined to his bed at home &lt;span&gt;on a course of streptomycin injections and salicylic acid tablets&lt;/span&gt; Paul was sent to Heatherside sanitorium in Doneraile Co. Cork.&lt;/p&gt;
&lt;p&gt;This meant he missed participating in the Muster Schools cup in rugby.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.04.30 - 0.06.32&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Paul speaks of Dr Noel Browne’s campaign against TB.&lt;/p&gt;
&lt;p&gt;Paul also mentions that he never spat up the infection and questions whether he had TB at all.&lt;/p&gt;
&lt;p&gt;He then goes on to mention his ward mate in the hospital. He a teenage mixed in with adult men&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.06.32 - 0.07.12&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Speaks briefly about his mother visiting and bringing him eggs to cure him, and the odd visit from teammates when they were on their way back from games in Limerick.&lt;/p&gt;
&lt;p&gt;Paul mentions here that he was in Heatherside for four months&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.07.14 - 0.11.00&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Paul tells a story about the night before a patient got discharged, they had a party in the ‘Panzer ward’. Songs sung, cigarettes and drink. They were interrupted by the DR Con O’Leary. Paul jumped into a bed with another patient and was subsequently caught by DR. The nest day he was summoned to the DR and told that ‘a nice boy from a good family shouldn’t be acting as such’. He was then moved to Lota on the outskirts of Cork City.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Paul mentions that years later in Canada he met the son of the DR and relayed the story to him.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.11.01 - 0.15.16&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Paul mentions his undertaking of pre med at UCC and that in his second year he and other student were given the opportunity to help out with the polio epidemic that had taken hold in Cork 1956 for four weeks.&lt;/p&gt;
&lt;p&gt;Eight students were assigned to ST Finbarr’s hospital to relive the nurses at night-time.  Paul describes the fever ward and the hissing of machines and the dark dim light.&lt;/p&gt;
&lt;p&gt;He then relays a story of how he had to manually ventilate a four-year-old girl called Margot. Who was too small for the iron lungs.&lt;/p&gt;
&lt;p&gt;Paul further this by explain how Margot lived till she was seventeen and that she had a great relationship with the nurses.&lt;/p&gt;
&lt;p&gt;Paul has written about this in various publications. Holy Bough, UCC alumni magazine.&lt;/p&gt;
&lt;p&gt;Margot’s family say the article and contacted Paul.&lt;/p&gt;
&lt;p&gt;Pairs of students would be assigned a patient and alternate manually bagging and sucking out secretions.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.15.17 - 0.19.15&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Paul speaks of how working in the epidemic made them fell.&lt;/p&gt;
&lt;p&gt;He mentions that his girlfriend at the time (now his wife) was asked to leave her digs. And how another volunteer came home one night to find all his belongings on the doorstep.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Paul goes on to talk about how good the nurses were especially Nancy Reardon and Kathleen Stoker  &lt;/p&gt;
&lt;p&gt;He refers to polio outbreak in Chicago a year earlier and how the vaccine was rolled out there. And how the same didn’t happen in Cork. Though he did hear that some were offered the vaccine but not those helping in the hospital, only those who went iin ambulance to retrieve patients.&lt;/p&gt;
&lt;p&gt;None of his colleagues contracted the disease, one did get meningitis but not extreme case.&lt;/p&gt;
&lt;p&gt;Mention of Patrick Cockburn’s book ‘Broken Boy’&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.19.15 - 0.21.42&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Pauls talks of the public health response. How Cork took British Laisses faire attitude. How the country was in a panic but the measure did not stack up. He mentions the closer of some aspects of society like sports and swimming pools.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.21.42 - 0.24.47&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Paul speaks of a woman called Lou Fitzgerald and how she helped his mother when he was sick. Lou (real name Julia) had been in Cummann na mBan during War of Independence.&lt;/p&gt;
&lt;p&gt;Talk veers towards independence period&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.24.47 - 0.27.15&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Paul speaks of the fear he had when diagnosed with TB. Fear of chest surgery.&lt;/p&gt;
&lt;p&gt;We speak about Heatherside and Sean O’Riordan&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.27.15 - 0.28.07&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Paul brings up how in the sanitorium the topic of a ‘cure’ was always a subject of conversation. Tells story of trying to recreate swizz conditions as a means of getting better. Tis entailed his pushing his bed to the veranda and letting the snow fall on him as he slept.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.28.07- 0.3112&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;We talk about the crafts that patients did in Heatherside. Wallet making etc. Paul mentions that there was a one man that controlled that. He also mentions that crafts were one way of getting ladies attention.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Paul mentions how once he was put on &lt;span&gt;Iduronic acid hydroxide he rapidly improved. He even remembers a Life magazine with drug on front cover being brought into ward.&lt;/span&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;How this drug was the reason the sanitoria closed.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.31.12 - 0.33.30&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Some talk about COVID and TB and Polio similarities. Lockdowns ETC.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.33.30 - 0.40.10&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;End Chat where we talked about our families. Paul mentions his brother Brendan being in the showband the Dixies.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;INTERVIEW ENDS&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
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                <text>Paul was born in 1935. His father worked for Great Southern Railway which meant the family moved a lot during Paul’s youth. Paul would call Military Hill in Cork City his ‘home. Paul attended Christians Collage on Wellington Road. Here he was class and rugby team captain. In his final year of secondary school, a mobile x-ray unit came to his school Paul was nominated to be x-rayed first. which showed a shadow on his lungs (TB). After spending a short time confined to his bed at home Paul was sent to Heatherside sanitorium in Doneraile Co. Cork. It is here that Paul made the decision to change from studying law to doing pre-med. During his time as a medical student Cork experienced a polio epidemic. This gave Paul and his colleagues an opportunity to volunteer on the frontline. Paul tells of how after 70 plus years that memories of that time still are at the forefront of his mind. In 1969 Paul moved to Toronto Canada to work as a doctor where he has lived ever since. Paul’s brother is &lt;a href="https://corkfolklore.org/archivecatalolgue/document/446" target="_blank" rel="noreferrer noopener"&gt;Brendan O’Brien&lt;/a&gt; singer with the showband The Dixies. Pauls nephew is Daire O’Brien presenter of rugby coverage on RTÉ .</text>
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&#13;
Recorded over teams and using a ZOOM H5 recorder. &#13;
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                  <text>Stories and memories of LGBT life in Cork City and County.</text>
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                  <text>The LGBT (lesbian, gay, bisexual, transgender) collection was launched and created in August 2014 by Stephen Dee and Dermot Casey, researchers at the Cork Folklore Project. The Project was established to record and preserve stories and memories of LGBT life in Cork City and County, with a focus prior to decriminalization in 1993 but also to document the important achievements and struggles that contributed to a society that today is far more accepting of LGBT people. This is proven today with the legalisation of same sex marriage through popular vote and the increased visibility of LGBT people in all areas of public life. The collection’s aims are to explore three main aspects: ‘Personal Recollections’ including but not limited to identity, coming out and experiences of homophobia; ‘Community Stories’ based on certain areas, streets, and forms of social interaction within the LGBT community; and ‘Political Movements’, chronicling political events, motivations and outcomes such as the creation of the Cork-based Irish Gay Rights Movement in 1976, Cork Gay Collective in 1980, and UCC Gay Soc in 1980. Each interview we conducted was unique with each interviewee covering some or all of these topics and with some areas being explored in depth. We hope the material can complement LGBT research in Ireland and also stimulate further interest amongst the public in LGBT history. To date we have distributed some of this material to the public with an audio visual presentation on YouTube and in 2016 in conjunction with Cork City Partnership for LGBT Awareness week we produced a public exhibition of our sound excerpts at Cork City Library. Special thanks to all our interviewees and also to Alvina Cassidy whose research also features in this collection. &#13;
&#13;
This LGBT collection of interviews is stored within the Cork Folklore Project permanent oral history archive run in conjunction with UCC’s Folklore and Ethnology Department and Northside Community Enterprises, with both a physical and digital presence. As with all our material, access to full interviews is supervised through a variety of permissions and forms.</text>
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                  <text>Interviewees: Derrick Gerrety; Eddie Kay; Christine Browne; Stephen Dee; Dermot Casey; Padraig McCarthy; Clive Davis; Finbarr Kiely; Ken Curtin; Paul McAllister; Jonathan Neville; Tara Whelan; Edmund Lynch; Tony Doherty; Cathal Kerrigan; Barra O’Donnabhain</text>
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                  <text>&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/85"&gt;CFP_SR00502_kay_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/86"&gt;CFP_SR00516_browne_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/87"&gt;CFP_SR00518_dee_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/88"&gt;CFP_SR00519_casey_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/89"&gt;CFP_SR00521_mccarthy_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/91"&gt;CFP_SR00534_kiely_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/92"&gt;CFP_SR00547_curtin_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/93"&gt;CFP_SR00548_mcallister_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/94"&gt;CFP_SR00549_neville_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/96"&gt;CFP_SR00555_whelan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/97"&gt;CFP_SR00556_lynch_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/98"&gt;CFP_SR00558_doherty_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/99"&gt;CFP_SR00561_kerrigan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;CFP_SR00576_odonnabhain_2016;&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>Ethnographic interviews carried out with members of the LGBT community in Cork city and county</text>
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&#13;
&#13;
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                  <text>Youtube video showcasing interviews from our LGBT Archive Collection. Ten voices, eight topics, ranging from First Discovery, Coming Out, The Scene, Marriage and more. &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s"&gt;https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s&lt;/a&gt;</text>
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                  <text>&lt;br /&gt;&lt;strong&gt;Other CFP Material Realting to LGBT Life in Cork:&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/130"&gt;CFP_SR00418_gerrety_2012&lt;/a&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;&lt;b&gt;DC&lt;/b&gt;&lt;/strong&gt; And did you ever go on the scene before you came out or did that all happen after?&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;b&gt;PM&lt;/b&gt;&lt;/strong&gt; No, no I started going to the Otherplace at twenty-seven, twenty-eight, kind of, every Saturday night, sneaking in and sneaking out, I knew nobody so I was just going there, I used to get the last bus up, hop in, down the dark alley, sneak in the door, mortified, knocking at the door, please let me in, and going in so for the first kind of I’d say two days before I came out to myself I was kind of dabbling, not meeting anyone, just going to the club and stuff and then met a few friends and it got a bit more regular every week and then it was going to Loafers every week and then it kind of worked from there.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;b&gt;SD&lt;/b&gt;&lt;/strong&gt; Can you tell us a little bit more about your first time going to the Otherplace, the atmosphere, the feelings?&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;b&gt;PM&lt;/b&gt;&lt;/strong&gt; Oh nightmare, nightmare, I used to stress, I don’t drink so I used to go up on the bus and I used to be getting ready at home and I used to get the twenty past ten bus now cause at that stage I knew no one so I used to go on my own and its down in the middle of town but its down a very dark street so you walk down, its two kind of doors and one is kind of closed off but not knowing it I used to knock at the wrong door so for the first few weeks I was like slow, knocking at the wrong door with no one coming out to me and eventually I kind of cased the joint and go out again and come around and eventually I learned that there was cameras inside so they were all watching me, laughing at me because over the time they said you were always going to the wrong door why did you keep picking the wrong door, and you had to be a member at that time so the first few times was a nightmare, walking in and this big blurry, burly bouncer said do you know where you are and I said yeah cringing, then the people behind the counter taking your coat and I’m saying I  hope I know no one, you walk up a stairs, then you open a door and everyone turns and then you die, and then after a while you kind of, once I’m in there then I’m fine its just initially getting inside the door was a nightmare, for about a month, it took me months to get used to walking in there, hated it, cause you could open the door and see anyone, it could be a woman dressed as a man, or a man dressed as a woman, sorry, and it could be a bit intense so yeah, nightmare, but after a few months of that it was grand.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;b&gt;DC&lt;/b&gt;&lt;/strong&gt; What year would this have been around?&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;b&gt;PM&lt;/b&gt;&lt;/strong&gt; I’m now forty-four so twenty eight how long ago is that, sixteen years ago, so it would have been 1990’s, late 1990’s, so I was doing the club scene from the 1990s onwards and then I was doing Loafers now and again, like once, depending on who I was with and hanging around with but yeah it was around that time, 1990’s, late 1990’s when I started to kind of dabble in that part of life.&lt;/p&gt;</text>
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                <text>Paul McCallister: Homosexuality, Catholic Church, Decriminalisation </text>
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                <text>Paul talks about the challenges of being gay in Ireland, coming out, family reactions and the evolution of social attitudes toward homosexuality in Catholic Ireland. He talks about the club scene in late 1990s Cork and the legalisation of homosexuality in 1993. </text>
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                <text>9 April 2015</text>
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                <text>Interviewee: Paul McAllister&#13;
Interviewers: Stephen Dee &amp; Dermot Casey</text>
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                <text>&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/85"&gt;CFP_SR00502_kay_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/86"&gt;CFP_SR00516_browne_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/87"&gt;CFP_SR00518_dee_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/88"&gt;CFP_SR00519_casey_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/89"&gt;CFP_SR00521_mccarthy_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/91"&gt;CFP_SR00534_kiely_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/92"&gt;CFP_SR00547_curtin_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/93"&gt;CFP_SR00548_mcallister_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/94"&gt;CFP_SR00549_neville_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/96"&gt;CFP_SR00555_whelan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/97"&gt;CFP_SR00556_lynch_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/98"&gt;CFP_SR00558_doherty_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/99"&gt;CFP_SR00561_kerrigan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;CFP_SR00576_odonnabhain_2016;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element-text"&gt;Youtube video showcasing interviews from our LGBT Archive Collection. Ten voices, eight topics, ranging from First Discovery, Coming Out, The Scene, Marriage and more. &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s"&gt;https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s&lt;/a&gt;&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Other CFP Material Realting to LGBT Life in Cork:&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/130"&gt;CFP_SR00418_gerrety_2012&lt;/a&gt;&lt;/div&gt;
&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;&lt;/a&gt;</text>
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                <text>Cork Folklore Project.</text>
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                  <text>Stonemason Oral History Project</text>
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                  <text>Life History; Occupational Lore; Trades;</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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                  <text>Cork Folklore Project</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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                <text>Patrick, originally from Greenmount, Cork city, at the age of 15 in 1957 started his apprenticeship. After a few years of working on sites in Cork city, Patrick emigrated to Boston Massachusetts, U.S.A. Where he continued working in the trade. In this interview, Patrick describes life sites in both, Ireland and the United States. </text>
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                <text>18 October 2016</text>
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                <text>Interviewee: Patrick Varian</text>
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                <text>Interviewer: Michael Moore</text>
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                <text>CFP_SR00590_varian_2016</text>
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                <text>Cork, Ireland, Massachusetts, USA, 1940s, 1950s, 1960s, 1970s, 1980s, 1990s, 2000s,</text>
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                <text>Cork Folklore Project  </text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project </text>
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                <text>Cork Folklore Project  </text>
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                <text>&lt;strong&gt;From Stonemason Collection:&lt;/strong&gt;&lt;br /&gt;
&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10.&lt;/a&gt;</text>
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                <text>Sound</text>
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        <name>1950s</name>
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        <name>Boston</name>
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        <name>Trades</name>
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                    <text>If the stones could sleep cover</text>
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                    <text>Cork Folklore Project</text>
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                  <text>If the Stones Could Speak: More Stories of Cork’s Built Heritage (2015)</text>
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                  <text>Built Heritage:</text>
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                  <text>9 interviews with 8 people    &lt;br /&gt;&lt;br /&gt;This film project created the sequel to the 2013 CFP film ‘If the Walls Could Talk’.  9 audio interviews were carried out with 8 people, and 3 video interviews with 3 people. The Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. &lt;br /&gt;&lt;br /&gt;The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. &lt;br /&gt;&lt;br /&gt;Interviews in this collection featured in the DVD discuss St Anne’s Shandon, Collins Barracks, Heineken Murphy’s Brewery, the Everyman Palace Theatre, Cork City Hall, the Imperial Hotel, Cork Synagogue, the Crawford Art Gallery, the Unitarian Church, the Quaker Meeting House, the Lifetime Lab at Old Cork Waterworks, and Fota House and Gardens. An interview on Cork City Opera House, carried out for the project If the Walls Could Talk, also features in the film.    &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;The film is available on the Cork Folklore website&lt;/a&gt;   &lt;br /&gt;&lt;br /&gt;The DVD by Mark Wilkins was edited by Tim McCarthy, and featured music by Mark Wilkins and photography by Gráinne McGee. &lt;br /&gt;&lt;br /&gt;The project was co-ordinated by CFP Project Manager Mary O’Driscoll.    &lt;br /&gt;&lt;br /&gt;Support: This project was part-funded by Cork City Council.</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Patrick Walsh; Geraldine Healy; Maud Cotter; Roger "Ronnie" Herlihy;Fritz Spengeman; Sean Moraghan; Aisling Byron; Denise Gabuzda; Michael Lenihan:</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins (9); Annmarie McIntyre (3):</text>
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                  <text>CFP_SR00509_walsh_2014; CFP_SR00510_healy_2014; CFP_SR00511_cotter_2014; CFP_SR00512_herlihy_2014; CFP_SR00514_spengeman_2014; CFP_SR00523_healy_2014; CFP_SR00525_moraghan_2014 ;CFP_SR00526_byron_2014 CFP_SR00527_gabuzda_2014; CFP_VR00540_herlihy_2015; CFP_VR00541_lenihan_2015; CFP_VR00542_healy_2015&#13;
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Cork: Ireland: 1700s-2010s:</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/1" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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                  <text>Cork Folklore Project  </text>
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                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
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                  <text>Cork Folklore Project  </text>
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                  <text>Cork Folklore Project </text>
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                  <text>9 Audio</text>
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              <text>&lt;p&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The womens prison which is in Sundays Well and to the west of the Good Sheppard Convent, em, again very, very clear childhood memories of walking there from Ballyphehane, walking as far as Jail Cross and ironically passing the old county jail which is the building at the western side of UCC campus now or the Jail Cross side of it, em, always fascinated by the fact that it was closed and while one could go up the steps to the two storey building eh in the centre of the wall at the front and been able to look in and see so far into the yard and yet been aware of so much space behind it and the building itself never really getting I don’t remember getting a clear view of the building.  But my mother had great devotion to a little girl who died very young known as little Nellie of Holy God and she would part of our visits over into that direction, our walks over would be to pray at her grave, em, I was always drawn by the high walls of the prison and wondering what was in there or how would I get in.  Years later a chance came in my teens when myself and a friend happened to be walking up that way during the summer holidays from school.  Now to the left of the steps up to the main building at the centre of the front wall eh there was an archway and two metal gates, now I had known for instance that 2RN which was the Cork Broadcasting Radio Eireann back in I think started in the late 1920s called RTE or 2RN as it was called broadcast locally from there for a couple of years and the PNT were using the front section of the yard as a depo as well, but the gates were open and this was my first time been able to see in and there was a truck entering so curiosity getting the better of us, the truck drove in, we hesitated a few seconds and then ran in to have a quick look around but thinking we had a bit of time to spare we went in around the yard and went in a good distance from the gate when the next thing we heard one of the gates closing, turning around and between the urge to get out and not be seen we froze for a moment, totally undecided on what to do but thankfully the men that were after parking the truck had to go back into an office and we legged it out of there like sprinters.  Em the building as far as I know, the design of the building is similar to I think what would have been built in the famous Dartmoor prison in England at the time, and its interesting because I was on holidays in Devon last year and there’s a big debate because I think its going to close as a prison and there is a big debate in Devon as to what, could even be a national debate really, as to what to do with the building but to the best of my knowledge there was a kind of a standard blueprint for prisons built I think, I think that was opened in 1820 around the same time as the old county jail over at Jail Cross at UCC.  Em and I’m not sure about that one because it is demolished now but I think the building in, in the Cork Prison, or the old women’s prison would be a similar design to the one at Dartmoor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; &lt;/strong&gt;&lt;/p&gt;</text>
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                <text>Patrick talks about the history of some of the buildings of Cork and about the personal memories associated with them.&#13;
He talks about Cork waterworks and being awed as a child by its workings, and about Cork Prison, which he and his parents visited but nearly got locked into by accident. He and the interviewer discuss Cork’s cinemas and the interviewer shares a funny story about the official opening of a cinema. Pat talks about City Hall and seeing Rory Gallagher at the concert hall.&#13;
He says that the Crawford Gallery occupies the site of what was once the Abbot brewery.&#13;
Note: this interview was recorded for the DVD If The Stones Could Speak.&#13;
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                  <text>&lt;p class="western" style="margin-bottom:0cm;line-height:100%;"&gt;Cork’s Main Streets Collection&lt;/p&gt;
&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;span&gt;&lt;/span&gt;&lt;/span&gt;</text>
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                  <text>Interviewees: Erin O'Brien; Rosarii Comber; John O'Leary; Liam Ohiugin; Tom Spalding; Noreen Hanover; Michael Creedon; Patrick Leader;&#13;
&#13;
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                  <text>Interviewers: Aisling Byron; Tara Arpaia; Dermot Casey; Stephen Dee; Margaret Steele; Mark Wilkins;</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/64" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00536_oleary_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/65" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00537_hanover_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/66" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00538_spalding_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/67" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00539_hUigin_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/68" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00543_obrien_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/69"&gt;CFP_SR00544_comber_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/70"&gt;CFP_SR00545_leader_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/71" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00546_creedon_2015&lt;/a&gt;;</text>
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                  <text>Cork City's North and South Main Streets.</text>
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                  <text>Cork Folklore Project&#13;
&#13;
&#13;
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. </text>
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                  <text>This collection of eight interviews concentrates on Cork City’s historic spine, North and South Main Streets. These streets link the island of the city centre with the North and South Sides of the city. They form a shopping and business area, which has also served a residential purpose down through the years. Although our broader collection contains much description of and stories from the area, these interviews (carried out between January and March 2015 and totalling 4 hours 28 minutes in duration) focus specifically on the streets, their past and their future. Interviewees include residents of the streets and their environs and those who work and have worked there, and the interviews encompass memories of the area from the 1940s onwards, descriptions of change in the area, and reflection on the area’s future. Interviews were carried out with local residents, one of whom is a local historian, representatives of three multi-generational family businesses (Leader’s clothing, the North Gate Pharmacy and Bradley’s Off-licence), a South Main Street resident and city planner, a cityscape historian, and a promoter who was particularly active in organising events in the nightclub Sir Henry’s in the late 1980s and early 1990s. Take a stroll down these streets using the interactive website developed by Penny Johnston: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/" target="_blank" rel="noreferrer noopener"&gt;corksmainstreets.corkfolklore.org&lt;/a&gt;</text>
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                  <text>Cork Civic Trust supported this interviewing project. </text>
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                  <text>Penny Johnston based a digital oral history mapping pilot project called ‘Cork’s Main Streets’ on the audio interviews from this collection in 2016, as part of her PhD research. The 2018 website and the map layer can be viewed at: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/"&gt;http://corksmainstreets.corkfolklore.org/cms/ &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Penny’s PhD dissertation can be accessed at: &lt;a href="https://cora.ucc.ie/handle/10468/5469"&gt;https://cora.ucc.ie/handle/10468/5469&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;&lt;br /&gt;Other Material Realating to Cork's Main Streets:&lt;/strong&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/62"&gt;CFP_SR00448_hinchy_2012&lt;/a&gt;: Interview of ex-Beamish Brewery (South Main Street) staff member Ed Hinchy.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;: Interview with former manager of The Other Place Resource Centre (South Main Street), Clive Davis, conducted by Stephen Dee and Dermot Casey, as part of the LGBT Archive Collection &lt;br /&gt;&lt;br /&gt;CFP_SR00535_wilkins_2014: Mark Wilkins was interviewed by Aisling Byron on the music scene of Cork City in the 1980s and 1990s: the interview contains in-depth discussion of South Main Street music venue Sir Henry’s and of the South Main Street pub The Liberty.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com     &#13;
&#13;
 PL:	Earliest memories of the shop is that we had a long timber counter. Eh the timber counter was where we used have everything from workwear stored underneath it, an’ we used have the denim jeans behind it eh would – ‘cos we’re a traditional menswear store. The wooden counter would be have oh originally came from a company called Dowdans, em the counter had a – had a brass measuring tape, eh the counter has since disappeared since we changed the shop around. Also the earliest memory of the shop would be that we had a large eh area where there was your shop and then a large area of storage. Tradition was in those days that if you had an empty space you filled it with stock, it wasn’t whether you needed it or not, but it was almost a crime to have an empty room.&#13;
&#13;
AB:	Ok. An’ would there have been, like in lots of hardware shops that I would remember with my – my Dad, where there was a long counter, that there was a lot more staff em or d’you know.&#13;
&#13;
PL:	You had a lot more people in the street back in those days&#13;
&#13;
AB:	Yeah&#13;
&#13;
PL:	You had a lot more staff as well because there were a lot more – it’s a busi – it was a busier area, then before the shopping centres didn’t exist, an’ people then for – had – therefore had to come to city centre.&#13;
&#13;
AB:	Yeah&#13;
&#13;
PL:	Eh you also had eh difference in the street layout because you had traffic being 2 way as opposed to 1 way like it is today&#13;
&#13;
AB:	Really&#13;
&#13;
PL:	An’ you had parking on both sides of the street&#13;
&#13;
AB:	Oh right, so was it much wider or?&#13;
&#13;
PL:	It was wider because the footpaths were narrower&#13;
&#13;
AB:	That’s what I was gonna ask, yeah, em I never – I don’t remember it being 2 way, it’s hard to imagine North Main Street now being – being 2 way&#13;
&#13;
PL:	Yeah&#13;
&#13;
AB:	And em, what was the other thing that occurred to me there a moment ago, oh yeah the counter that you said, was that made in Cork or was it made in Ireland, or the company?&#13;
&#13;
PL:	Eh it was made from 1 piece of timber, which was quite unusual&#13;
&#13;
AB:	Wow. An’ did you keep it?&#13;
&#13;
PL:	We didn’t, it’s a guy called eh Leo Lenihan&#13;
&#13;
AB:	Oh yeah&#13;
&#13;
PL:	Curran’s Restaurant, he took the counter an’ he made it into 2 different pieces, an’ he has used that in different parts of his own ventures.</text>
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                <text>Patrick Leader gives the history of Leader’s shop on North Main Street. He discusses the ups and downs of North Main Street over generations and provides his views on challenges facing the street during the recession. He talks about local characters and running a multi-generational family business on North Main Street.</text>
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                <text>&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/64" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00536_oleary_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/65" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00537_hanover_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/66" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00538_spalding_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/67" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00539_hUigin_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/68" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00543_obrien_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/69"&gt;CFP_SR00544_comber_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/70"&gt;CFP_SR00545_leader_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/71" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00546_creedon_2015&lt;/a&gt;;</text>
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                <text>&lt;br /&gt;
&lt;div class="element-text"&gt;Penny Johnston based a digital oral history mapping pilot project called ‘Cork’s Main Streets’ on the audio interviews from this collection in 2016, as part of her PhD research. The 2018 website and the map layer can be viewed at: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/"&gt;http://corksmainstreets.corkfolklore.org/cms/ &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Penny’s PhD dissertation can be accessed at: &lt;a href="https://cora.ucc.ie/handle/10468/5469"&gt;https://cora.ucc.ie/handle/10468/5469&lt;/a&gt;&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;Other Material Relating to Cork's Main Streets:&lt;/strong&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;CFP_SR00448_hinchy_2012: Interview of ex-Beamish Brewery (South Main Street) staff member Ed Hinchy.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;: Interview with the former manager of The Other Place Resource Centre (South Main Street), Clive Davis, conducted by Stephen Dee and Dermot Casey, as part of the LGBT Archive Collection &lt;br /&gt;&lt;br /&gt;CFP_SR00535_wilkins_2014: Mark Wilkins was interviewed by Aisling Byron on the music scene of Cork City in the 1980s and 1990s: the interview contains an in-depth discussion of South Main Street music venue Sir Henry’s and of the South Main Street pub The Liberty.&lt;/div&gt;</text>
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                <text>Cork Folklore Project</text>
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                  <text>Cork 2005 Project</text>
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                  <text>Interviewing and radio project exploring migration, cultural contact and the social and physical landscape of Cork City in 2004 and 2005 and in the past, comprising of forty audio interviews and resulting in six half-hour radio programmes and a book. </text>
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                  <text>The Cork 2005 Project was carried out and funded as part of Cork’s tenure as European Capital of Culture in 2005. Building on the theme ‘City of Culture’, the project explored the questions: ‘What is the everyday culture of Cork City?’ and ‘Who are the people of the city?’, and aimed to broaden our archival holdings to reflect the increased numbers of migrants making their home in the city. 37 ethnographic interviews were carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.&#13;
&#13;
A six-part radio series, entitled ‘How’s it goin’, boy?’ was broadcast on Cork Campus Radio in 2005, and a book of the same name was published in 2006. You can listen to the radio programmes on our website: How's it goin', boy? Radio Series. &#13;
&#13;
The interviews in this collection all have a similar structure. We asked all interviewees to describe their childhood neighbourhoods and communities and to discuss their relationship with Cork city in the present day. We also discussed experiences of migrancy, first impressions and cultural contact with those who had come to Cork from elsewhere and with Corkonians who had experience of migration. Interviewees came from diverse areas including Australia, the Marsh, Nigeria, Brittany, Gurranabraher, Russia, Evergreen Street, Spain, Poland and Kurdish Iraq.&#13;
&#13;
The collection project was carried out from March 2004 – June 2005. Interviewers on the project: Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke. Cork 2005 Special Project Co-ordinator: Clíona O’Carroll Project photography: Fawn Allen CFP Project Manager: Mary O’Driscoll CFP Research Director: Marie-Annick Desplanques ‘How’s it Goin’, Boy?’ radio series producer: Clíona O’Carroll ‘How’s it Goin’, Boy?’ radio series editor: Colin MacHale Support: the post of Special Project Co-ordinator and production costs were funded by Cork 2005. Ongoing support was from Northside Community Enterprises, Foras Áiseanna Saothair (FÁS) and University College, Cork.&#13;
&#13;
For further description of the Cork 2005 project, see:&#13;
&#13;
O’Carroll , Clíona and Desplanques, Marie-Annick (2006) ‘Cultures of Cork: Community, Ethnicity and Broadcasting’, in: Sociedade da Información en Espacios Periféricos, Novas Formas de Exclusión Social. Santiago de Compostela: Servizo de Edición Dixital da Universidade de Santiago de Compostela.&#13;
&#13;
O'Carroll, Clíona (2013) 'Public folklore operating between aspiration and expediency: The Cork Folklore Project'. Irish Journal of Anthropology, 16 (1): 23-30.&#13;
&#13;
For the dissemination content see:&#13;
‘How’s it Goin’, Boy? radio series (six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&#13;
&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>2004-2005</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Billy McCarthy; Mary O'Driscoll; Eileen Claffey; Noreen Hanover; Marie-Annick Desplanques; Marcus Bale; Isabelle Sheridan; Liz Steiner-Scott; Avreimi Rot; Rob Stafford; Balaska O Donoghue; Andy Hawkins; Kay O'Carroll; Emeka Ikebuasi; Mícheál Ó Geallabháin; Noreen Geaney; Stefan Wulff; Karina Abdoulbaneeva; Musa Gunes; Robert Fourie; Tony Henderson; Yossi Valdman; Brigid Carmody; Mary O'Sullivan; Vitaliy Mahknanov; Michael O'Flynn; Dr. Mahbub Akhter; David Walker; Dearbhla Kelleher; Patricia Manresa; Stephen Wimpenny; Adam Skotarczak; Lode Vermeulen; Owen (homeless); Geoffrey D'Souza; Aimee Setter; Tim O'Brien; Alan Botan: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke.</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;
&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;This work is licensed under a &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License&lt;/a&gt;.</text>
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                  <text>&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                  <text>37 ethnographic interviews carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city in 2004/2005 and in the latter half of the twentieth century. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
L.C: Em can you remember any Irish being spoken in your house?&#13;
&#13;
P.M: Yeah, not in my house now, but when we used to travel every day over, not every day . . .every year over to Ireland, and em the first phrase I learned in Irish was na bi dana buachaill beag. Em my cousins were brought up in Irish and they were very naughty when they were small and em – very hyperactive – so I just wasn’t able to control them at all, and the only I could was by saying this sentence which I didn’t even know what it meant at the time. And em I used to say when they were just uncontrollable, I used to say na bi dana buachaill beag, but I just didn’t know what it meant. And until years later where somehow I just said it again and finally it was translated to me. But that was the first thing I learned in Irish; and then my mother probably would travel over to Ireland by car – it took us two days on the road, and then another day on the boat – so she’d be kind of naming all the counties in Ireland and saying different words in Irish as well, and then when I came over to Ireland I would start pointing out things, and then she would tell me the equivalent word in Irish. So yeah I did know a few words a long time ago.</text>
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                <text>Patricia Manresa : Catalonia, Immigration, Irish Language, Spain,</text>
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                <text>Patricia grew up in Catalonia and describes coming to Cork to live and her experiences in the city.&#13;
Patricia describes her childhood. Her mother was Irish, her father Spanish. She visited Cork and decided to stay, getting a job. She compares how Cork people and Spanish people behave in daily life. Note; This interview was conducted as part of the Cork 2005 Project</text>
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                <text>20 December 2004</text>
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                <text>Interviewee: Patricia Manresa &#13;
</text>
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              <elementText elementTextId="3937">
                <text>&#13;
Interviewer: Lee Cassidy</text>
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            <name>Identifier</name>
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                <text>CFP_SR00358_manresa_2004</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <text>Cork; Ireland; Spain; 1990s - 2000s;</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                <text>&lt;br /&gt;&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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                <text>&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing.</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Cork Folklore Project Audio Archive</text>
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            <name>Type</name>
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        <name>1990s</name>
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        <name>Catalonia</name>
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        <name>Cork 2005</name>
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        <name>Immigration</name>
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        <name>Irish Language</name>
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      <tag tagId="335">
        <name>Patricia Manresa</name>
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              <name>Title</name>
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                  <text>Stonemason Oral History Project</text>
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                  <text>Life History; Occupational Lore; Trades;</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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              <name>Identifier</name>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project  </text>
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                  <text>Cork Folklore Project </text>
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                  <text>English; Bearlager na Saor (Stonemasons Language)</text>
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              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.00.00 - 0.07.10&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;London-Irish identity, the Hogan name and link, researching their family tree, meeting their lineage&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat grew up in London, his family left Cork in the 1880s&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They brought their history with them- an oral history&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They talked about Cork occasionally.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;One side of his family were masons- so it was easier to go back as they passed the trades down the generations&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;His great, great grandfather was Jeremiah Hogan- a great Cork name- there was mention of Spike Island, he was one of 22 children- which shocked Pat&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s mother was a keen amateur genealogist&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s father is from Co Meath&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat went on holidays in Ireland as a kid every summer&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“so, we had this kind of wonderful schizophrenic duality, so we’d come home to Ireland”- England was Babylon&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They went to Dublin, the link with Cork had been lost- Pat’s mother had a yearning to find out about her side of the family-&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Hogan is a Tipperary name&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They were brought to Cork as teenagers as his mother did her research in the local libraries- they were Hogan’s and masons&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;At that time, there was a local historian living out in Cobh, his name was Liam Hogan, a stonemason- the librarian told them this.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat remembers going up to a house in Cobh with his mother Eileen Devaney [phonetic sounding] to look for Liam O’Hogan. This man came out and he looked very dramatic, very rugged. Pat’s mother got emotional when she saw him “she knew she was in the right house” as he looked like her grandfather, “like meeting a ghost”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;And she told him what she knew- he was a great writer and contributor to the Journal of the Cork historical and archaeological society JCAHS, he is dead since.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He was the right man, he knew his history- he had heard of the Hogan’s who went to London, “We don’t know what happened to them”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;So, they had found the connection.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He was able to sit down and tell her what he knew &lt;b&gt;(6m09s)&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Since then, they have done a lot of research and they found out the Hogan’s have been stonemasons as far back as 1619, up to today, there is still a Hogan mason in Midleton [Cork]&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The idea that stonemasonry is just another trade is wrong.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They are itinerant masons- they travel around&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The Hogan name is from Tipperary, Limerick and Clare- they came down to Cork in the mid-eighteenth century because there was a huge building boom. They followed the work.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.07.11 - 0.11.21&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Father Edmond Hogan, the Jesuit Archive, finding the family tree&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam Hogan told them about Father Edmond’s papers- he is a relative of theirs, he was a great historian in the 19&lt;sup&gt;th&lt;/sup&gt; century&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He taught James Joyce, he taught Douglas Hyde Irish. Pat did not know of him.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;All of father Edmond Hogan’s brothers got together and took mortgages out so Edmond could train as a priest- he was bright- he became a very noted scholar who wrote countless books- he was a key figure in the revival of the Irish wolfhound. He wrote books on Ireland in the 16&lt;sup&gt;th&lt;/sup&gt; century, he was a quasi-genius, he was great friends with Eoin McNeill. He was part of the language revival in the 1880s.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They found out all his papers were in the Jesuit archive in Dublin- they were allowed have a look at them but there was no order on them and there was a room full of them.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“literally walls of filing boxes”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;This was in the 1990s, since then they have been put into order&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They spent 3 days there- they found cigarette packets with notes on them- he was an inveterate note taker and historian&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;His famous book is called ‘&lt;i&gt;Onomasticon Goedelicum&lt;/i&gt;’ [Latin phrase, &lt;b&gt;9m00s&lt;/b&gt; a history of all the place names in Irish]&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He did research that is still been used&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat and his mother were looking for stuff on the family tree- Pat was getting bored- finally on the last box at the bottom was his hand-written account of the family tree- [nice quote- &lt;b&gt;10m&lt;/b&gt;]&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;And it was all there- they were masons going way back- they came down from Tipperary&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;One of them built Ballyedmond House in Midleton&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They would work on the house- become stewards and stay there&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The mason’s sons would then move on to another place&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;So, there were Hogan’s all over East Cork and they were all masons&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They built up a picture bit by bit&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;When Pat looks at a book, he goes to the back to see if there is any Hogan’s in it- if yes they are his (lineage)&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.11.22 - 0.14.47&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;What his ancestors built, speaking to masons, understanding life as a mason historicially, Eddie Buckley a mason, Clongowes and father Edmond Hogan&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat is not a mason he grew up in London&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat does not think he would be up to it but he has 400 hundred years of ancestry that helped build St Colemans cathedral (Cobh), the stores in Kinsale, Mitchelstown College, Galtee Castle (Tipperary) [demolished 1942] and the list goes on around Cork. Portumna Castle (Galway), Birr Castle (Offaly)&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It is wonderful to read about it but you have to speak to masons today to realise that masonry was a hard, hard job- there was no romance or glamour- you were building a castle, but by god you worked hard for your money&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat rediscovered this connection with his family and found that some of them were still masons but not working in the way that their ancestors had.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Eddie Buckley a cousin of Pat’s was able to tell him about been a stonemason and how hard it was and he said it’s no surprise that a lot of masons took to the drink- one the incessant hard work and also the stone dust&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Stone carving was probably a bit easier and more creative&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;In those days, there was no health and safety- not an easy job and you’re lugging stone and exposed to the elements&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It was easy to see why established masons tried to get their sons to college&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Father Edmond Hogan went to Clongowes in the 1830s since then nearly all of the Hogan’s from that branch of the family have gone to Clongowes&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;So, the masonry has nearly died out in Pat’s family&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;One guy left in Midleton&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat believes that because some of the older masons did not get the money or respect they deserved they don’t value the importance of it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;So, when younger people talk about the art and craft of masonry they look at you really strange- “if you were out on scaffolding 8 hours a day you wouldn’t be romantic about it”&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.14.48 - 0.19.27&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Stucadoors, Charles Fort, Kinsale, research, tribalism and identity in London, proud of his heritage, the migrant experience &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s father was a decorative plasterer- he could do cornices, centre pieces he trained as what was called a stucadoor [plastering technique developed in ancient Greece]&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He had no great love for it because he didn’t get well paid and wasn’t appreciated for it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat gets a great buzz from going around Cork looking at buildings that his family helped build&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;If you work in an office you don’t leave much behind but Pat can go to Charles Fort in Kinsale and look at the stores and his great, great, great, great, great grandfather designed and built them&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They were the main trunk of the family&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They have hooked up and become friends and helped each other with research&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s mother was like a dog with a bone because “the Irish who go away hold on to it”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;When you go to the maelstrom of London you have to identify yourself very quickly- it’s tribal- (nice quote-&lt;b&gt;16m32s&lt;/b&gt;)&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat grew up in the East End of London and there were lots of immigrants- Italians, Polish. German, West Indian, Chinese, Indian, Pakistanis- all living in very small geographical area&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They had their own identities, cultures- sometimes they clashed, but not a lot&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They were different to the Irish in America who developed a rose-tinted view of home- they were able to come home every year- pat knew the realities of Ireland in the 1970s and 80s&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat knew it was different to England and he had a primal urge to be in Ireland- now he lives here&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He has gradually made his way down to Cork&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It is silly to be proud of your family tree because there are all dead, it is you that’s important because you are still alive&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“you can’t trade off of dead men’s triumphs” &lt;b&gt;18m09s&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It’s a pleasure to look at their work but also to realise that Pat didn’t have to do it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Patrick felt that it was schizophrenic growing up Irish in London- he would be called Irish because of his name, Patrick Cooney&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He grew up with a dual identity&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There were more pluses, than problems&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.19.28 - 0.22.52&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The Cork Steam Packets, how the Irish settled in London, Irish names and culture in London, the Irish stays with you, and his love for Cork,&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They found that the Cork steam packets [British Ferry Company] went out of Penrose Quay and they landed in Wapping just below tower bridge in the port of London and the Irish jumped off the ship on both sides of the Thames and settled and slowly moved inland&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;After WWII and the blitz, the Irish settled in Essex [London], you will find a lot of Cork descendants there&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The Cork steam packet was the ship that most people took from Munster if they wanted to go to England&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;All the names from the school roll when pat was young were Munster names- it was a virtual cork&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat lives in Dublin for years, but never felt at home there&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Cork people remind him of home- slightly garrulous, slightly confrontational, can’t stop talking,&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The people Pat grew up with in London were sometimes four or five generations away from Munster but it was there&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat found himself drifting back home&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat likes Cork, it has a lot of potential&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There is a great gra for the city- they are chippy about the city&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;For a small place, there are attractive buildings&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;All of these churches perched on hills, because of the marshes&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s mother used to come to Cork on the Inishfallen- she said coming to cork was extraordinary, like coming down into a field- cork was more continental than Dublin which was a bridges [phonetic sounding] city, in many respects&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat is getting to know more about his family&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He can go and touch buildings that his ancestors worked on and that pleases him&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.22.53 - 0.27.02&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The pull to come home, what his ancestors did, Spike Island ledgers, IRB, research in London National Archives, Jeremiah Hogan’s 21 siblings, large Irish families and high death rates&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat feels there might be a genetic impulse to come home&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;His family came to Cork in 1690 which isn’t a long time in history&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;But there is a pull absolutely&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The real Ireland is outside Dublin&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat does not have a need to go do masonry&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat is a creative person&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He does not think he would be up to it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;That generation were tough- they were wiry&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s family were employed by the board of ordinance to fortify Spike Island and they were employed by the British crown- Pat is a republican and wasn’t happy about this&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The other side of Pat’s family were all members of the IRB [Irish Republican Brotherhood]&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;But if you have 21 kids to feed its understandable&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They never knew about Spike Island until they did research&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;In London in the national archives- Pat found out that when the British left Ireland in 1922 they took everything with them- and Pat found the ledgers from the board of ordinance who looked after all the fortifications&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat found in the ledgers that his great, great, great grandfather lived in Spike Island with 2 young children&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He was there with a few other masons- onsite masons&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There were 2 kids born on the island&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;On father Edmonds parchment, the family tree, they found all these weird notes- he put down Jeremiah Hogan and said he had 21 brothers and sisters- few lived beyond the age of 15, one went into the water and brought out a disease that killed 5 of them in a week- could be cholera&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat understands now why his great, great grannie was pregnant from 18 to 48 almost, they had to because of natural wastage&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;From the family tree, Pat saw that a lot of the children would be dead by 4 and 5 &lt;b&gt;(27m quote)&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Out of 21 kids, you might end up with 5&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.27.03 - 0.28.56&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Irish history, the Hogan’s in East Cork, Fota Island, the Smith-Barry’s&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s family story is very similar to many, it’s the Irish story, you can follow it true&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Some go into the priesthood, some go into the British army &lt;b&gt;27m10s &lt;/b&gt;and if they had any land, the youngest one gets the land&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat learned about Irish history and Irish history is very traumatic and has repercussions through to today&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The Hogan’s were very well got with the Smith-Barry’s who were very well got in East Cork- Barryscourt Hospital&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They worked on Fota [Island in Cork Harbour] when it was been extended- it was a hunting lodge- some of his family lived on Fota in the Crescent [a part of Fota Island] and down by the jetty near Bellvelly&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It was a bit like ‘Downton abbey’ [TV series]- they got jobs on the estate building the estate walls and things like that- this went thru until the 1940s, there was still Hogan’s there&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Major Bell had it after the Smith-Barry’s&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They were there till the 50s&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Stonemasonry started to die out around that time then because buildings were engineered rather than built&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.28.57 - 0.33.07&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Preserving our heritage, contemporary buildings, bad architecture and planning, Italian attitudes culture&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;What Jim Fahy is doing now is important- recording stuff&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The Irish are good at rescuing things- Irish music was on its last legs until people went around and recorded all the old people playing music- looking back these people were pioneers&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It’s the same with masonry- it’s an art it’s permanent- there will be a time when its cherished&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There are stone buildings 200 hundred years old&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Will some of the newer buildings be around in 50 years? Pat doesn’t think so&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“we build with a built-in obsolescence”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat believes that Jim Fahy needs to go to the city council and demand that buildings need to have a certain amount of masonry in them&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“why do buildings today look like IKEA stores?”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“why can’t we have classical stone buildings?”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“in Ireland we have a problem with visual illiteracy”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;In Ireland things have to be in the brutalist style which Pat believes doesn’t work&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The Elysium building doesn’t work&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Classical, palladium, gothic, neo-gothic, arts and crafts buildings in cork, which work because the architect and builders were looking at how they were going to fit in to the streetscape or the landscape, whereas now with ego driven projects all they see is their building and that’s why they look ridiculous&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The courthouse on Washington street is still a really attractive building&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat spends a lot of time in Italy and they are surrounded by Renaissance buildings- they are proud and protect them&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Ireland is on the edge of things so- “we want to be seen to be up to date but its actually passé”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat argues with architects, why can’t we have a modern classical building? They have no answer for it because they can’t do it- we need crafts people who can do it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It’s important for stonemasons and stucadoors to keep the craft alive because it will come back&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.33.08 - 0.37.17&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Andrew Smith a modern stucadoor, small-scale planning, heritage, enjoying your craft, David shaw Smith and the television series ‘Hands’, Ken Thomson a stone carver in Ballycotton&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s friend is probably Irelands best stucadoor, he is an expert on 18&lt;sup&gt;th&lt;/sup&gt; century plaster work- Andrew Smith- smith and Henderson- the finest stucadoor in Ireland&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat worked for him on a 18&lt;sup&gt;th&lt;/sup&gt; century house in Henrietta street Dublin- Pat did it for a year and enjoyed it-&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It’s a duty to people today to at least record what was there&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;How feasible are large scale buildings environmentally?&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Small scale mix of buildings more amenable to a good quality of life- more environmentally sound&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat has found that progress is always greed dressed up as progress&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Be sceptical of what is seen as modern- tomorrow modern is old fashioned&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat has no grá to be a mason- he respects it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;You have to love your job- if not, your life is incrementally damaged- and you end up working in the civil service- soulless&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s father loved talking about his job- crafts people do tend to enjoy their work more&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;In Cork more books being written- more progress&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;David Shaw-Smith did a great series in the 80s called ‘Hands’&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;36m43s he went out and filmed all these people when nobody was interested- he filmed Ken Thomson a stone carver- he’s only recently retired, lives in Ballycotton&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;An incredible series&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.37.18 - 0.40.31&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Irish emigrant identity, travelling Irish, effects of emigration on Ireland: brain drain&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat is very happy he was born the son of an Irish emigrant- it sharpened him- had to work out who he was&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;A lot of 2&lt;sup&gt;nd&lt;/sup&gt;, 3&lt;sup&gt;rd&lt;/sup&gt; generation Irish very unsure of who they are&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;[A woman walks into room and Pat speaks to her very briefly]&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat has travelled a lot and there are always Irish people in the most curious of places- the wandering Irish&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Ireland is poorly served by our government- the substitutes bench is on the field because of emigration- the best left&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;With mass-emigration you lose your best&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Look around the world and you will see Irish names in the top positions in music, acting, science, engineering, politics- the descendants of Irish emigrants&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“Nobody has the courage to bring home the diaspora to sort out the mess of a country we’ve got”&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.40.32 - 0.47.53&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The Save Moore Street campaign, London battalion of IRB, the Easter Rising, a 15-year campaign, high court judge, Spitalfield London, have to fight for your culture&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat was angry that a historic part of Dublin was going to be flattened for a shopping centre&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Will they ever understand that they’ve got something special here, an almost intact 18&lt;sup&gt;th&lt;/sup&gt; century city&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There was wholesale demolition during the 80s&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Moore street really touched Pat, because his family were republicans involved in the war of independence in the London battalion smuggling guns over to Ireland&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He thought it was sinful that such a historic spot where Pearse and Connolly evacuated from the GPO [General Post Office] was going to be levelled for a shopping centre- you couldn’t make it up&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The campaign lasted 15 years and we won, unlike most heritage campaigns in Ireland&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They lost Wood Quay, Glen of the Downs, lost the Corrib, lost Tara- Moore street most successful campaign&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;We ended up in the high court in the centenary year with relatives of 1916 rising against the Irish government- you couldn’t make it up&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The media had no interest in us&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The judge saw it and made the right decision&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Moore street has a vibrant market&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;People all over Ireland like open markets&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;But planners like large scale things because they bring in rates and that’s all their interested in it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It was “David versus Goliath”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;I knew we’d win because we would go to the end- chain ourselves to the buildings if we had too&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat was involved in a campaign in London to save Spitalfield market&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat always found in committee’s and campaigns there’d be irish people&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat believes the Irish inside Ireland are not great fighters, but outside they are&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It’s the emigrant experience&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They are now involved in the redesign of the Moore Street area in an appropriate manner&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Yesterday was the 1st anniversary of the judgement in the high court&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Ireland has a great country with heritage and culture, but at local and national level the government are an enemy- who see Ireland as their own personal resource to exploit&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Everybody can do something to help our country&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;We had 700 years of domination and we still held on to our identity, music and culture.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;We can’t possibly sell it in the last 40 years to something as sad as global capitalism&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Identity is always changing and forming but coming back to Cork I can see more clearly where an awful lot of me comes from&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.47.54 - 0.53.27&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;London battalion IRB, British army, smuggling guns from London to Ireland, the execution of Field Marshall Sir Henry Wilson by Reggie dunne and Joseph O’Sullivan, Michael Collins in London. The treaty and negotiations. The London Irish battalion in the GPO and refusing to surrender&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat is very proud of his republican roots- London battalion&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The Irish volunteers were founded in 1913- so many Irish in Britain that battalions were set up in cities- Liverpool, Manchester, Newcastle, Glasgow and two in London&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s grandfather and two grand-uncles were members of the London battalion- 1913-1914&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The other thing is most of Pat’s family were in the British army but so was James Connolly- they went there for three square meals a day- terrible poverty in London at the time&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They all ended up in the quartermaster store in charge of the guns- most Irish who joined, eventually ended up in the quartermaster stores- many books mention this- Tom Barry’s ‘Guerrilla Days’ in Ireland, academic tomes- say there were smuggling lines between Britain and Ireland- by boat&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Guns were been brought into the country from all over the place&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s grandfather smuggled revolvers- his mother tells the story that where they lived in London was regularly raided- the warning call would go out- the baby’s were in deep prams and grenades, mills bombs and webley’s [a revolver] would be put in under the babies- the babies would then be shaken to make them cry- the cops would leave the baby alone&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The priests would bring guns back, because a man of the cloth would never be searched&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They got small arms, not big arms&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They had intelligence and spies&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;One of the big actions was they executed field marshal Sir Henry Wilson on Michael Collins orders- he was shot in Eaton Place [London] and Reggie [Reginald] Dunne and [Joseph O] Sullivan were hung for it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s grandfather knew them very well&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat’s father told him that they met Michael Collins in London in a secret meeting to see what way the London battalion would go on the treaty negotiations because they were tossing a coin over the treaty basically- the battalion were split- they agreed for the sake of the unity they wouldn’t split- so after the civil war followed- they weren’t involved in that as much&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The Irish in London and Britain were very involved in the war of independence&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There is a connection to Moore street, the last people to surrender there were the London Irish battalion- about 60 or 70 came over from Britain and ended up in the GPO guys from Scotland, Manchester and London&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;When Pearse said to surrender, they refused because the British would hear their accents and they would be executed- be seen as deserters from the western front&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pearse and Clarke couldn’t convince them- eventually Sean Mac Diarmada convinced them that they wouldn’t be shot and they weren’t&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The last people to down to arms were from Pat’s parish&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Stories like this are coming out now and we are better for it&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.53.28 - 0.54.44&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The centenary and Fine Gael’s response, Moore Street&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The government didn’t want to celebrate the centenary- Fine Gael did not want to, but were forced into it by the relatives of the rising who went ballistic when they saw the original government video on it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;A road show went around to gauge people’s reactions and they didn’t realise that all over the country people wanted to celebrate the rising&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;So, it’s been a good year&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“Moore street has been a big part of my life for 15 years and I am pleased that it has ended victoriously”&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.54.55 - 1.00.27&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The similarities between Cork people and the Londoners, Cork is a great city, the Irish always want to come home, Pat will try out Cork for a while&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat suddenly felt at home in Cork- Cork people remind him so much of east-enders in London&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Same pride, same “chippiness”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It’s great to see people looking after the city&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Things have to die, grow, be reborn but in an organic way&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Change should be incrementa,l not forced&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Global capitalism forces everything- you lose things&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Dublin has lost something&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Cork is a great city, lots of people are saying this&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat hopes he doesn’t have to get involved in any campaigns&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Where you live is really important&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat grew up in a block of flats in London and it is not good for your soul - Seeing green fields and wildlife is good for you&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Pat appreciates what he has now&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Going abroad you can see what’s great about home&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Of all the ethnic groups, the Irish always want to go home at some point&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;[A man, Finbarr, comes into the room to feed his dog out in the conservatory]&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The only group that talked about going home were the Irish&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;More of Pat’s contemporaries are heading back now&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;You reach a stage where you question where you’re from and you come back and realise that actually you fit here&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Britain is changing a lot, very tolerant society, but tumultuous&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;“Do you ever fit in? I can’t answer that but for the moment Cork will do”&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;INTERVIEW ENDS&lt;/b&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;</text>
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          <elementTextContainer>
            <elementText elementTextId="5119">
              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <elementText elementTextId="5020">
                <text>Patrick Cooney: Stonemasons, </text>
              </elementText>
            </elementTextContainer>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Stonemasons: Occupational Lore:</text>
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                <text>Pat, who is not as stonemason but is from a long line of masons, grew up in London, his family left Cork in the 1880s&#13;
They brought their history with them- an oral history. They talked about Cork occasionally. One side of his family were masons- so it was easier to go back as they passed the trades down the generations. &#13;
In this interview Pat talks alot about his own family history. He later outlines what building works his family were involved in. Like that of,  St Coleman's cathedral (Cobh), Galtee Castle (Tipperary) [demolished 1942] and the list goes on around Cork. Portumna Castle (Galway), Birr Castle (Offaly). &#13;
Pat then moves on to describe the experience of being Irish in London. He also mentions the similarities between the inhabitants of Cork and London.</text>
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                <text>Interviewee: Patrick Cooney</text>
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                <text>Interviewer: Michael Moore</text>
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                <text>CFP_SR00609_Cooney_2017</text>
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                <text>Cork, Ireland, London England. 20th Century.</text>
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                <text>Cork Folklore Project  </text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project  </text>
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                <text>Cork Folklore Project </text>
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                <text>&lt;strong&gt;&lt;strong&gt;From Stonemason Collection:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;</text>
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            <name>Type</name>
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        <name>Easter Rising</name>
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        <name>Emigration</name>
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        <name>Hogan's (family history)</name>
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        <name>Jeremiah Hogan</name>
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        <name>London</name>
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        <name>Moore Street (campaign)</name>
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        <name>Stonemasons</name>
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      <tag tagId="1290">
        <name>The Irish Republican Brotherhood (IRB)</name>
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        <name>Working life</name>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013)</text>
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                  <text>In 2013, the Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. Interviews in this collection featured in the DVD discuss the Trinity Presbyterian Church, the National Sculpture Factory, the Custom House/Port of Cork, the Pavilion, the Masonic Hall, Triskel/Christchurch, Cork Vision Centre, South Presentation Convent, Elizabeth Fort, St. Fin Barre's Cathedral, UCC Crawford Observatory and Blackrock Castle Observatory. The overall built heritage project was continued throughout 2013 and 2014 in order to create an interview collection and DVD on the other buildings featured in Cork Heritage Open Day. Interviews about UCC Boole Library and Cork City Opera House, which were not featured in the first DVD, form part of this collection. The DVD was edited by Ian Stephenson, and featured music by Mark Wilkins and photography by Gráinne McGee. The project was co-ordinated by Mary O’Driscoll.&#13;
The film contributed to Cork City Council’s Cork Heritage Open day, winning the Irish Heritage Council Heritage Week 2013 Award for the Best Interactive Event.&#13;
A second DVD was produced by the Cork Folklore Project in 2015, drawing on further interviews carried out by Mark Wilkins, entitled If the Stones Could Speak.&#13;
Support: this project was part-funded by Cork City Council.</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Kitty McSweeney; John X Miller; Eibhlin Gleeson; Geraldine Healy; Mary McCarthy; Carmel Hartnett/Maeve O'Sullivan; Michael Holland; David Ryan; Ria O'Sullivan; John Faris; David J Butler; Patrick Walsh; Roger "Ronnie" Herlihy; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins; Ian Stephenson;</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;a href="http://corkfolklore.org/films/"&gt;Film&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;If the Stones Could Speak: More stories from Cork's heritage (2015)&lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/12" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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                  <text>13 .wav files</text>
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              <name>Language</name>
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              <name>Identifier</name>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/6"&gt;CFP_SR00492_herlihy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/7"&gt;CFP_SR00493_walsh_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/8"&gt;CFP_SR00494_butler_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/9"&gt;CFP_SR00495_faris_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/10"&gt;CFP_SR00496_osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/11"&gt;CFP_SR00497_ryan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/12"&gt;CFP_SR00498_holland_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/13"&gt;CFP_SR00499_hartnett&amp;amp;osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/14"&gt;CFP_SR00500_mccarthy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/16"&gt;CFP_SR00506_gleeson_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/17"&gt;CFP_SR00507_miller_2013&lt;/a&gt;;</text>
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                  <text>Cork city and surrounds. The 1700s to 2000s, with some reference to 500-1700.</text>
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          <name>Interviewer</name>
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              <text>Mark Wilkins</text>
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              <text>Pat Walsh</text>
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          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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              <text>28m 43s</text>
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          <name>Location</name>
          <description>The location of the interview</description>
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              <text>Cork City, Ireland.</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>24bit / 48kHz</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
P W	    While the area in front of the sculpture factory and the general area around the city here was quite busy, transport wasn’t moving very fast. Again you look towards the river, with the Sextant corner straight ahead on your right and the opening behind it, which took the track from where the Elysian Tower and complex is now, that was known as the Victoria Quay siding and despite the fact that traffic was going slow, be it road or be it rail, just by the Sextant Bar cutting	was the, that was the scene of a fatal accident in 1945, a steam engine as it would have been at the time, pulling some six wagons of grain up from after being loaded off a ship on Victoria Quay, which is now Kennedy Quay, down towards where we’d say the Idle Hour bar and Victoria Road would be, it was proceeding, and the rules of the time were five miles an hour and preceded by a flag man, it the engine was coming out of the siding on to Albert Quay, Albert Street, right in front of the sculpture factory, when it collided with a horse and dray, now the man that was driving the horse and cart sadly was seriously injured and died on the scene, and his name was Walsh and he came from Custom House Street, now Custom House Street is a wide street now but it was a much narrower street at that stage, at that time. There are still some houses in Anderson’s Street, which is a very narrow street there between Parnell Place and Custom House Street and they would have been typical of the houses that would have been in Custom House Street, it was widened when Jury’s Hotel was built and the grain silos, mills &#13;
and warehouses there were knocked for that building. My mother, my late mother remembers the story of them being trapped for hours in the wreckage and she said all the doctors could do there, they couldn’t free him, was to give him morphine, but he died on, he died at the scene. That was in 1945.</text>
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                <text>Pat Walsh: Barrack Street, Custom House, Dundanion Castle, Elizabeth Fort, Railways, Sculpture Factory, Trams, Transport,</text>
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                <text>Pat Walsh talks about some of the transport histories of Cork, including the railway and tramway systems and their associated infrastructure; and about the history of Elizabeth Fort.&#13;
He talks about the channels of the River Lee within the city and the bridges that cross the river. He recalls an accident in 1965 when a ship failed to anchor and crashed into one of the bridges. He remembers a fatal accident in 1945 when a steam train collided with a horse and cart.&#13;
He talks about the old buildings of the south of the city, and about his own developing interest in local history. He remembers Barrack Street and he talks about what Elizabeth Fort meant to him as a child and about its general history, particularly during the Siege of Cork in 1690</text>
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                <text>12 October 2013</text>
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                <text>Interviewee: Pat Walsh</text>
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                <text>Interviewer: Mark Wilkins</text>
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                <text>Cork City; Ireland; Built Heritage; 1770s-200Os; </text>
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                <text>&lt;strong&gt;If the Wall Could Talk: Stories Of Cork's Heritage Catalogue Numbers:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/6"&gt;CFP_SR00492_herlihy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/7"&gt;CFP_SR00493_walsh_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/8"&gt;CFP_SR00494_butler_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/9"&gt;CFP_SR00495_faris_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/10"&gt;CFP_SR00496_osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/11"&gt;CFP_SR00497_ryan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/12"&gt;CFP_SR00498_holland_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/13"&gt;CFP_SR00499_hartnett&amp;amp;osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/14"&gt;CFP_SR00500_mccarthy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/16"&gt;CFP_SR00506_gleeson_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/17"&gt;CFP_SR00507_miller_2013&lt;/a&gt;;</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;If the Wall Could Talk: Stories Of Cork's Heritage (2013) DVD &lt;br /&gt;If the Stones Could Speak: More stories from Cork's heritage (2015) DVD</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Related Material in CFP Archive:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;CFP_VR00487_walsh_2014</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project</text>
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        <name>Dundanion Castle</name>
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        <name>Elizabeth Fort</name>
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        <name>If the Walls Could Talk</name>
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        <name>Pat Walsh</name>
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                  <text>The Cork Memory Map Collection</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>2010 - 2013</text>
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                  <text>Cork, Ireland, 1930s - 2010s,</text>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
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          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
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              <text>Patrick O'Brien</text>
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              <text>Gearoid O Donnell</text>
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            <elementText elementTextId="3356">
              <text>7min 15sec</text>
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          <name>Location</name>
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              <text>Civic Trust House</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>.wav</text>
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          <elementTextContainer>
            <elementText elementTextId="4193">
              <text>&lt;p class="western" style="margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B&lt;/span&gt;: &lt;span style="font-size:large;"&gt;The Swan and Cygnet just around Patrick’s, where Black Tie&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;is now.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Oh right. Okay. And was that there, when did that close down?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: I’m trying to think. Eh Jim Clancy sold it in 1987, ’88 and I was there until Jim sold it and it operated for a bit after that but they were trying to transfer the license out to Victoria Cross and they weren’t able to do it. And eventually the place just closed as a pub.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Right. So what was the heyday like of it?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Ah stop, well ‘twould have been back probably before I started working there when there was lots of Ford’s and all them were going but like even when I started there in 1981, I think and the place used be packed. I mean ‘twas a small pub, very small pub, you could go in from Patrick Street or go in from, sure everyone knows that you could go in from the Quay and a roundy bar then, roundy bar inside. The place was very small like, very small.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Okay.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: But the money that they used be taking in there because you’d the buses, you’d the, you’d the, you’d the em, the statue was just across the road, you know the statue.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Em, yeah &lt;/span&gt;&lt;span style="font-size:large;"&gt;[word unintelligible]&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: And the buses used stop there like and so you have the busmen would be coming in. People coming into town, it’s the first stop when you get off, you go for a pint, you go into the Swan if you’re going up to the Northside at night, you get the bus outside the door, it’s the last place you go for a pint if you were heading out of town. Coming into town they all get off at the statue, Number two, whatever first place you go is across the road to the Swan. It was just a meeting place like. The place used be packed, packed but then when Dunlops closed and Fords closed and I don’t know things got quieter and it use not be as busy like.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Yeah.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: When I started there before on, on a Saturday night, four on a Friday night, you might have three on a Sunday night, you could have four on a Sunday night but before the place closed you’d have two. ‘Twas gone like, ‘twas gone.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: So was the bulk of their trade from kind of lads coming home from work in factories?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Oh Friday evening, you wouldn’t get in the door there. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Right.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: You wouldn’t get in the door there from three, four o’clock on you wouldn’t get in the door. Just and ‘twas great, great pint there. There was a cellar there, it was the first cold room in Cork.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Coal?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Cold room.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Oh, Cold room, oh right.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: It was the first cold room as far as I can remember now. It was the first cold room in Cork.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: And that was down in the cellar? &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: ‘Twas barrels in through the bar sliding down the stairs into the cellar below, and then pulled through and you going up through the floor. The draw took the short straw. Pint was, beautiful pint there because of the cold room and because of the short drop.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: I get ye, and the &lt;/span&gt;&lt;span style="font-size:large;"&gt;[word unintelligible]&lt;/span&gt;&lt;span style="font-size:large;"&gt; obviously has a big effect on it.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Huge well I mean when you’re going like pulling pints all day like and I mean the short drop so there was, you the pipes were always clean and you know, ‘twas ah stop the place was unreal.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Must have been like you know what I mean.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Ah stop. I could write a book on the place. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: &lt;/span&gt;&lt;span style="font-size:large;"&gt;[phrase unintelligible]&lt;/span&gt;&lt;span style="font-size:large;"&gt; You’ve enough material for a book. Is there any stories that you particular, any particular characters?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Ah stop, sure Jesus, most of ‘em, most of them are dead now. &lt;/span&gt;&lt;span style="font-size:large;"&gt;[laughs]&lt;/span&gt;&lt;span style="font-size:large;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Ah sure ‘tis grand. You can tell away then like. You know what I mean.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: There was em. There was, ‘twas closed then from half two to half three, the holy hour, you don’t remember that like but, everyday the pub would close from half two to half three, delighted used be brilliant like because you go in, I used go in, in the morning sometimes ten o’clock open up, get the place ready. You start working all day ‘till half two, then you close down, the other shift come on, you clean up then, the other shift come on then at half three to half seven, and half seven they close. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Would they close then fully up at half seven like? &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: No, no ‘twould open again at half past three.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Right. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: But closed for an hour.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Oh, I know that.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: From half two to half three. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’B: But closing time in the evening was half seven.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: No, no, no, no.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’B: No, no.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B; No the shift.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Oh sorry, sorry.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: The shift was from half three to half seven.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Get ye. And you’d be back on then again would ye? &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt; &lt;/span&gt;&lt;span style="font-size:large;"&gt;[phrase unintelligible]&lt;/span&gt;&lt;span style="font-size:large;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: &lt;/span&gt;&lt;span style="font-size:large;"&gt;[phrase unintelligible]&lt;/span&gt;&lt;span style="font-size:large;"&gt; Could be on the morning shift, could be on the evening shift, could be on the night shift. They were the three shifts like, its just the time but it used close from half two to half three.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Sure that doesn’t happen anymore either.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: No, na, na, na.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: That’s lunchtime trade nowadays, isn’t it?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Yeah, yeah, yeah but it used close. There’d be nobody in there, nobody in there. Everybody out. And yes all go out then, go out to Blarney, out to Bishopstown, you’d have to go outside the city, outside the city bounds like.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Right.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Any pub in the city. If you were outside the city, you could serve away all day.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: That would be a bit of a long trek to go all the way out to Bishopstown and then back in again like. Know what I mean.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Well they go out to Bishopstown and they stay there. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Oh yeah, &lt;/span&gt;&lt;span style="font-size:large;"&gt;[phrase unintelligible]&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B; They go out to Blarney.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Yeah, right.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: You’d have, you’d have to get outside the city bounds. All the pubs inside then had to close from half two to half three.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: And that was obviously a religious thing was it?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: I don’t know what it was. &lt;/span&gt;&lt;span style="font-size:large;"&gt;[laughs] &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Holy hour yeah.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: I don’t think ‘twas religious. I don’t know.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: They just decided they’d like a break. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Well, ‘twas the law at the time. &lt;/span&gt;&lt;span style="font-size:large;"&gt;[word unintelligible]&lt;/span&gt;&lt;span style="font-size:large;"&gt; That’s gone, its gone away, its done away with thanks be to God. Its just as well. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Like, do you remember, were there any particular characters used come in or was there such crowds?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Jesus, there was, there was, there was. Everyone went there. Like &lt;/span&gt;&lt;span style="font-size:large;"&gt;[word unintelligible]&lt;/span&gt;&lt;span style="font-size:large;"&gt; sure who, there was loads like I don’t want to go naming names now but there were, the fellows that were barred were the ones you’d remember like. The people that were drinking there. No there was only Gallagher, Rory Gallagher there, I suppose.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Oh yeah. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: I was looking at. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Yeah.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Do you know Rory?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Yeah, of course I do yeah. He, &lt;/span&gt;&lt;span style="font-size:large;"&gt;[word unintelligible]&lt;/span&gt;&lt;span style="font-size:large;"&gt; ‘twas Mick Moriarty wrote the article there, the baldy barber out in Blackpool. He used drink there. Mick. And he just wrote a bit there about Gallagher. That’s all I was looking at. And he said about the Swan and Cygnet so the girl there just came up to me and I said yeah I worked there.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;&lt;span&gt;GO’D: Yeah, Jesus. &lt;/span&gt;&lt;/span&gt;&lt;span style="font-size:large;"&gt;[phrase unintelligible]&lt;/span&gt;&lt;span style="font-size:large;"&gt; sparking all manner of memories and stuff like that, you know what I mean. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Ah stop. Stop. And If you’re passing now right, if you’re passing, you know Black Tie.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Yeah.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Just below that right, I showed you, didn’t I, there’s a little or do you know what there’s a shoe shop or what below it right, in underneath it there’s a little concrete little plinth with Madra written across it right. Madra Irish for a dog. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Yeah.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: And the water used go into that or what I think was the rain water, I don’t know but all the stray dogs around the place, they could get a drink in Patrick Street, you have a look at that the next time you’re passing there right.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: And its between it and the shoe shop?&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Its just, its just, its just down the road from Black Tie, if you’re going down Patrick Street right. Madra is written on it. That’s just one thing I remember from standing outside the door.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;GO’D: Yeah. &lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-size:large;"&gt;PO’B: Waiting for the bar to clear at night like.&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:2.54cm;text-indent:-2.54cm;margin-bottom:0cm;line-height:200%;"&gt;INTERVIEW ENDS&lt;/p&gt;</text>
            </elementText>
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    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3339">
                <text>Patrick O’Brien: Patrick Street, The Swan and Cygnet, Seamus Murphy</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3340">
                <text>Life History: </text>
              </elementText>
            </elementTextContainer>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3341">
                <text>Pat talks about the Swan and Cygnet pub, Patrick Street, where he used to work. It served a beautiful pint because the barrels were kept in Cork’s first cold storage room. Pubs in the city closed between 2.30 and 3.30 for the holy hour. There was a special drinking trough for stray dogs in Patrick Street. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3342">
                <text>27 August 2011</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3343">
                <text>Interviewee: Patrick O'Brien&#13;
&#13;
</text>
              </elementText>
              <elementText elementTextId="3344">
                <text>Interviewer: Gearoid O Donnell</text>
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                <text>Cork, Ireland, 1970s-2000s</text>
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                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Click &lt;a href="http://corkfolklore.org/cmm/neatline/fullscreen/cork-memory-map#records/19"&gt;here&lt;/a&gt; to access Pat's entry on the Memory Map&lt;/strong&gt;&lt;/div&gt;</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Pat says Bishop Lucey confirmed him in Turners Cross. Pat says also that he was serving as an altar boy at an ordination of a priest and he remembers on the way out seeing Bishop Lucey sitting down and he thought he didn’t look that severe a man. He also says that he had a voluptuous breakfast in front of him and Pat remembers thinking how he’d like to have some of that breakfast. Pat says there was a story told that during Lent Bishop Lucey said you couldn’t eat cakes during lent but you could eat a biscuit. Pat says a Cork firm brought out a cake that looked like a biscuit to get around this and they were nicknamed “Connie Dodgers”. Pat says he didn’t want to be moving out to another church to do the ordination mass and that he wanted to do it in the Cathedral. Pats father said how Bishop Lucey stood up to the Protestants on the Board Of Management Of The Savings Bank. Pat speaks of how a professor of moral theology in UCC at the time of Humanae Vitae made a statement that if anyone had any problems they could come to him and he would give them advice. Pat says when Bishop Lucey heard this he saw red and summoned him to the Bishops Palace. Pat says soon after Fr Paul went out to Africa. He says a time later Bishop Lucey went out to meet him. He says that Fr Good is still alive and living out in Douglas. He is supposed have said that the bishop that he knew here and the bishop out in Africa were two different people. Pat says according to Ger Cassidy (an older former neighbour) there was a sin of company keeping which would involve courting couples. When asked Pat does not recall any controversy about Bishop Lucey and the Film Festival.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; &lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
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                <text>Pat talks about memories of the Douglas Street area. Local characters and the market and mart which would be held locally in times past. He speaks about his time in London in the 80s and his childhood and teenage years. He expands further on the story he told in the first interview about his father winning a junior All Ireland medal with Dublin. He also speaks of customs around Halloween, Christmas and Stephens Day where he speaks of seeing Wren Boys in his mothers native Ballinhassig.&lt;br /&gt;&lt;br /&gt;This is the second of two interviews with Pat for The Cork Shakespearean Company (The Loft) collection. The first is &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017&lt;/a&gt;</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/205" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>The Cork Shakespearean Company (The Loft)</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;strong&gt;DM:&lt;/strong&gt; He wasn’t very impressed with Hollywood or with cinema was he?&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;PG:&lt;/strong&gt; Not particularly. I don’t know if he ever went out to see a film. I presume he did but that didn’t sort of light his fire at all really he had no particular, any interest in film, no particular interest in the theatre as such. Always remember that Fr O Flynn was exercising his ministry as a priest in the Loft and he was very subtly getting across the story of the gospels through the teaching of Christ through the plays of Shakespeare you know? That was his main thrust really so, yeah he certainly was in the 1930s well before I arrived they brought out a pamphlet for one of their shows about the evils of Jazz. They were very, very much opposed to jazz. He was anyway. I think he had convinced a lot of the guys up there at the time, and girls, that jazz, they kind of in a way that they were a little bit superior to that you know? That was, they regarded jazz as a little bit low class and I used to get that from Gus Healy you know who was very deeply involved from the inception of the Loft in 1924 up until he died in 1986 as Chairman of the Loft itself. He’d been Chairman actually since the time Fr O Flynn died in 1962 until he died himself in 86 so in all those years like he guided the Loft on a very steady course of development you know? And like the Loft in those days became a very popular place for aspiring actors, certainly during Fr O Flynn’s time of course and after the War, you know? A lot of young guys and girls that were interested in getting involved in theatre and it was kind of a thing to do at the time if you really wanted to put the stamp on your acting career it was nice to be able to say that you had spent some time in the Loft you know? And even for those who subsequently went on to become professional actors they would often refer to that like, that was where they learned their craft. Of Course, the whole thrust of Fr O Flynn and the Loft was to as he used to say himself constantly to educate the heart and the emotions that went with it. So he had no great interest in, you know, in new attitudes or anything like that that didn’t take that of acting, that didn’t take that into account. No interest in the technicalities of acting you know? That didn’t interest him. But what interested him was getting inside the emotional elements of the characters you played. And he was right because unless you do that your characters are going to come across rather stilted and wooden you know? But by really adopting the characters, kind of a method system really in a way with, I’m sure himself and Stanislavski would have had a great deal in common in that sense you know? But he wasn’t you know, open to any immorality or anything like that although open-minded in his own way. That so often say to them, the older guys when they were coming back on busses from performing and things like that you know, he used to say to them down the back of the bus, he’d be up in the front of the bus and he’d say “no keyhole romancing down there” you know? So like if you were, he didn’t mind you, you know having a bit of a romantic session with your girlfriend but provided you weren’t hiding it so in that sense he was a bit ahead of his time.&lt;/p&gt;
&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;
&lt;p style="margin-bottom:.35cm;line-height:115%;"&gt;&lt;/p&gt;</text>
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                <text>Pat speaks of his memories of The Emergency as the Second World War was officially known in Ireland, of witnessing the exploding of mines by the Navy in Cork Harbour after WW2. He speaks of the harsh Winter’s and big snow of 1946/47 and 1947/48. He speaks of witnessing torchlight processions by De Valera supporters as a boy and seeing De Valera's procession through Blackpool and also anecdotes of a chance meeting with De Valera in later life and of witnessing the John F Kennedy visit to Cork.&lt;br /&gt;&lt;br /&gt;This is the second of two interviews with Pat for The Cork Shakespearean Company (The Loft) collection. The first is &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/205" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017&lt;/a&gt;</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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