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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Landscapes of Memory</text>
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              <description>The topic of the resource</description>
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                  <text>Interview collection exploring the people's connection to the River Lee.&#13;
The collection is comprised of four audio interviews totalling 397 minutes.</text>
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                  <text>In 2017 CFP Project Manager Tomás Mac Conmara secured funding to undertake a collaborative oral history project with the University of Massachusetts Lowell and CFP, relating to the sustainability of rivers, specifically the Merrimack River in Lowell and the River Lee in Cork. The aim of the CFP part of the project was to capture stories, experiences, impressions and opinions from a variety of people relating to the River Lee. Many of the interviews focused on how individuals used and interacted with the river, particularly for leisure. There was also discussion of the industry, fishing, wildlife, history, place names, pastimes, slang, childhood memories as well as hopes and aspirations for the future of the Lee.&#13;
&#13;
Kieran Murphy conducted the four interviews for this collection.</text>
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              <name>Date</name>
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                  <text>2017</text>
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              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Interviewer: &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt;.</text>
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                  <text>Interviewees: Liam Ó hUigín; Tom Spalding; Pádraig Ó Duinnín; Daniel Tanner:</text>
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                  <text>Catalogue Numbers: &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/75" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00630_ohuigin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/81" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00636_spalding_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/82" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00637_oduinnin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/83" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00641_tanner_2017&lt;/a&gt;.</text>
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                  <text>Cork; The River Lee; </text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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              <description>Information about rights held in and over the resource</description>
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                  <text>Cork Folklore Project. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.</text>
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                  <text>English</text>
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                  <text>4 .wav files</text>
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              <text>Kieran Murphy</text>
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              <text>Liam Ó hUigín</text>
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              <text>80 minutes 39 seconds</text>
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              <text>Cork Folklore Project Offices Farranferris.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
LOH: Most of the wide streets in Cork, the ships used to come up Patrick Street. And I mean they'd come up the North Channel, turn left now where the bridge is and come up Patrick Street and they'd come up then by where Argos is now. The Queens Old Castle there. But actually where the Queens Old Castle is was the Kings Castle and the Queens Castle was over by Castle Street. And the ships used to come up Patrick Street. There was a gateway there, that was another entrance into the city but it was through water let, the river. And the boats would go up Pana and up through the gate. And Castle Street was actually the Quay Side. &#13;
&#13;
KM: And what period are we talking now?&#13;
&#13;
LOH: Oh, the 1400s and 1500s&#13;
&#13;
KM: But you have memories of ships and boats and things on the river from your own time?&#13;
&#13;
LOH: I have. That used to come up. I mean, I can remember the Clontarf Bridge and the Brian Boru bridge going up and the ships actually coming up as far as Parliament Bridge. It used to open as well and the ships would come up onto Union Quay. &#13;
&#13;
KM: So these were bridges that opened up to let ships go underneath them is it?&#13;
&#13;
LOH: Exactly. Yeah. And just before, we'll go onto that, I just want to tell you that's where we got the Cork coat of arms from. The ship going through the two castles. That would be the ship coming up Patrick Street and going through the gateway by the Kings Castle and the Queens Castle.&#13;
&#13;
KM: So the coat of arms then for Cork is based on the Lee?&#13;
&#13;
LOH: Statio Bene Fide Carinis, a safe harbour for ships. That's the translation of it</text>
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              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.00.00 - 0.04.02&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam speaks of being born in Henry Street and that the River Lee flowed through his parish. He remembers learning how to swim just outside where the Mercy Hospital is when he was from 9-14 years old. He recalls the waste coming from the hospital would be in the water and that they would just push it to the side and swim on.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He says when they were a bit older they would go swimming a bit further away using their friend’s messenger bikes as transport. Inniscarra near a cemetery was one such place that was very popular to swim in. Another spot was called Hell Hole by the Angler’s Rest (in Carrigrohane), infamous for how dangerous it was with currents. Liam recalls hearing that a number of people drowning at that spot.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;Liam describes again how they’d go swimming at the Mercy Hopsital.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.04.02 - 0.09.04&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The Lee Baths, the Pipe and the Weir&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He remembers going the Lee Baths when he was about 11. There was one place where it was 4.5 ft deep which was deep for them at the time. The Lee baths according to Liam were open air baths made of concrete with separate baths of different depths, with a diving board at one. These were built on the banks of the Lee to the rear of where the Kingsly Hotel is now (2017). They had different days for girls and boys to attend the baths when he was a child.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They used to swim in ‘The Pipe’ (an area beside the Kinsgly where an underground pipe was just below the water) and in the weir just above the Kingsly which was very deep and you had to be a good swimmer for it. He says water comes over the weir continuously now. Just below the weir is where the Lee separates into the North and South channels according to Liam.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He tells a story of how he was in an open air hot bath with a friend in the Kingsly Leisure Centre and looking out into the pipe and remarking if anyone had told him when he was a child that he’d be sitting in a hot bath looking into the Lee he would have laughed.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;[I’ve enclosed a picture in this file of the hot bath on top of the Kingsly Hotel and the view it provides for context]&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.09.04- 0.15.48&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Lee Fields, Games and the Lee Swim&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam recalls swimming in a place they called the sandy beach out by the Lee Fields on the side of the Corrighane (Straight) Road. He says that his parents wouldn’t have known where they were going most of the time. He remarks that in all the time he was swimming in the Lee in the 40s and 50s he never saw a girl swimming as well.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He recalls the water being green it was so dirty out by the Mercy and that they’d have competitions to see who could dive in and swim under the water the furthest. They’d also swim from the Mercy, down under Vincent’s bridge, down to the North Gate Bridge &lt;b&gt;[note: this bridge was replaced by the Griffith Bridge in 1961 but still referred to by many as the North Gate Bridge in 2017]&lt;/b&gt;, climb up the steps on the North Mall side and run down the whole way to do it again.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He tells us about the Lee Swim (or the Mile Swim) and how it was/is an annual event in June. The contestants would jump in by Wise’s bridge, just above Vincent’s bridge and swim down to below City Hall. Liam remembers various people who did the swim. He also recalls saying to his wife 7 or 8 years that he would try it himself as an adult but decided not to after hearing what was involved in applying&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.15.48 - 0.23.43&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam remembers sewage coming out of the Mercy hospital into the Lee and that lots of mullet would gather at that pipe. He says they would fish there and it was very easy to catch them. He also remembers some more professional fishermen who would wait on Vincents bridge for the salmon to come and that they’d catch one and head off. Liam and his friends would sell the mullet to a local chipper for a tuppence each. They’d also catch the occasional eel.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He tells how they would catch the fish with no bait; by lowering a three pronged hook under the fish and yanking the line up. He speaks of the last time he swam in the Lee, 25 years ago down by Blackrock Castle but since the dam was built he reckons it would be too dangerous. Even still he sees youngsters swimming out there on a nice day.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He remembers going to Youghal on the Feast of Saints Peter and Paul (29&lt;sup&gt;th&lt;/sup&gt; of June) when he was s boy and no matter what the weather they would have to go swimming.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.23.43 - 0.31.01&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The Marshes&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam tells us about some of the history of Cork and how the old boundaries of the city were built by the Normans and that the areas outside those walls were referred to as the Western and Eastern Marshes. These were then claimed by the merchant princes though the areas were/are still colloquially known as The Marshes.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam recalls living in a tenement house with his whole family on Henry Street. He remembers a house, 25 Henry Street (now called Abbey House in 2017), and that 10 families lived in that house in his time. He was very close to the Lee. He remarks that the city only started expanding in a big way in the 40s and 50s and names a number of communities that weren’t really in existence before then.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.31.01 - 0.42.32&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Nature, Industry + Ships&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam says that he used to have secret spots they called “planks” for the different things they’d pick up outside of the city i.e frogs, blackberries, holly. He remembers being told at school not to touch bird’s nests. He collected holly and ivy for Christmas and logs for bonfire night.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam tells us that when he got married in 1961 he remembers a big flood in Henry Street but he doesn’t remember there being one in that area before that, although the city centre did flood frequently. He tells us about the many streets that are just rivers covered over and that ships used to come up many of those streets including Patrick’s Street in the 1400s.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam tells us he remembers the Clontarf, Parliament and Brian Buru Bridges opening up and the ships going up onto Union Quay.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p style="margin-top:0.49cm;margin-bottom:0.49cm;background:#ffffff;"&gt;Liam remembers Ford, Dunlop and Gouldings as businesses that employed thousands between them and laments that they are no longer in operation. He remembers that the river down by the old docks wasn’t as wide as it is now and being brought down to watch the ships with his father.&lt;/p&gt;
&lt;p style="margin-top:0.49cm;margin-bottom:0.49cm;background:#ffffff;"&gt;He recalls going with his mother to the docks where his father worked and bringing stew or soup down to him. This is something many of the wives and daughters did according to Liam. Liam goes into some more history of the ships and bridges in Cork.&lt;/p&gt;
&lt;p style="margin-top:0.49cm;background:#ffffff;"&gt;Liam speaks of the Innisfallen ship where he went to a soccer match in Swansea. &lt;b&gt;[This was likely the 3&lt;/b&gt;&lt;sup&gt;&lt;b&gt;rd&lt;/b&gt;&lt;/sup&gt;&lt;b&gt; ship bearing this name which sailed from Penrose Quay to Fishguard every Mon, Wed and Fri from 1948]&lt;/b&gt;. He speaks of many who would go and get work in the Dagenham Ford. Liam says they were called the “Dagenham Yanks” because of the finery they would arrive back to Cork wearing.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.42.32 - 0.50.45&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Lee Wall, Liam’s Youth and Ideas for Today&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam tells us about the 3 dredgers that would come and clean the channel for the ships. He only recently (2017) submitted a suggestion to the “water crowd” &lt;b&gt;[this is likely the Office of Public Works (OPW) in relation to the Lower Lee Floor Relief Scheme (FRS)]&lt;/b&gt;&lt;b&gt;. &lt;/b&gt;He suggested dredging the riverbed so the water level would go down instead of building a wall which would obscure the river &lt;b&gt;[the wall is part of a current plan to prevent flooding in the city area which there has been much controversy about]&lt;/b&gt;.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He says he spent his whole youth between the Mardyke where they would play sports and the Lee Fields where they would swim. He speaks of Orchard Road and Jenning’s Wood (where in 2017 there is a car dealership) and how they would play various games in the wood.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam says that he thinks there could be pleasure boats on the Lee and that they should open a maritime centre to take tourists out onto the river. Another idea he had which he told to a councillor was the cover over a part of the river opposite City Hall and have a big plaza there with seats and flowers etc.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;h3 class="western" style="margin-top:0cm;margin-bottom:0cm;background:#ffffff;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;&lt;span style="font-weight:normal;"&gt;Liam recalls a regatta in Tivoli when he was younger. He also remembers a ferry down by &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#0000ff;"&gt;&lt;a href="https://en.wikipedia.org/wiki/P%C3%A1irc_U%C3%AD_Chaoimh"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;&lt;span style="text-decoration:none;"&gt;&lt;b&gt;Páirc Uí Chaoimh&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:medium;"&gt;&lt;span style="font-weight:normal;"&gt; in the 50s.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/h3&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.50.45 - 1.00.57&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Fishing + More Swimming Locations + The Dam&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam recalls a number of fishing families that fished from the Lee and remembers one incident where 3 people died in an accident while fishing. People used to fish for salmon about as far as Blackrock Castle. He remembers the fishermen having a system for avoiding the bailiffs. He doesn’t remember any of them ever being arrested.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam says that some of those fisherman served a dual purpose as they would know the currents in the river and be able to help find bodies if someone fell in and drowned.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam lists off all the places he would go swimming including some he mentioned earlier in the interview. He recalls damming certain streams to make them deeper. He remembers that there were different gangs of boys from different areas. His gang was known as the 90s, but he remembers others like Broada (after Broad Street) and Grattana (presumably from Grattan Street). He recalls them all playing game against eachother.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam remembers the dam coming in and gradually people stopping swimming in the Lee as much because of how dangerous it is. He remembers a life guard in the Baths (known as the Brown Bomber) but no such life guards anywhere else; this would have made swimming quite dangerous.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He recalls that the dam also interfered with the fishing somehow and that lots of places flooded as well. He says the Gearagh in Macroom is one such place. Liam says that for him the Lee ended at Blackrock Castle.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;1.00.57 - 1.13.38&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Memories + Hopes for the Future + The Maltings&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam says when he hears the song “The Banks of my Own Lovely Lee” that he gets very emotional because it references many things he would have done in his childhood. He says he would have heard it for the first time when he was 15 at a Munster final match. He says he doesn’t think that the youngsters nowadays would relate to it at all.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam says he thinks the Lee should be more utilised. He recalls reading in the paper that someone was planning to have a boat moored on the Lee that people could rent rooms in to stay the night.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam says that barges would go up the Lee at high tide and stop above these wooden planks (which are still visible) so that when the tide went out they would be resting on those planks. He remembers seeing barley and the like being unloaded for the maltings.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He remembers walking to St. Josephs’s school when he was younger and on the way looking into the maltings watching the men turning the barley with shovels.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam remarks at how the current generation have everything at their fingertips in terms of information.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;b&gt;Restricted content: 1.12.55 - 1.13.38 &lt;/b&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;1.13.38 - 1.20.39&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Liam speaks of various photographs he’s received over the years in relation to the Lee. He says that we have a lot to be thankful for from the British i.e the quay walls, although some are in a “bad state”.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He remarks at how difficult it must have been to construct things like that in those times. He also says that it’s impressive that people got on so well in those days with so little.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He remembers the floods in 2009 down by the Mercy Hospital and says something has to be done to prevent further damage. Liam’s only problem with the proposed walls is the height of them. He remembers the Mardyke and its beauty before there was traffic and before the elm trees had been cut down.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;Liam sings a few bars of “The Banks of my Own Lovely Lee”. &lt;span style="font-style:normal;"&gt;&lt;b&gt;Interview ends.&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
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                <text>Liam Ó hUigín: The River Lee</text>
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                <text>Liam OhUigín tells us about his childhood and how it relates to the River Lee. He tells us of all the areas he used to swim in along the river as well as events and some of the history of the river. Liam also discusses the potential future of the Lee including the proposed works [2017] to increase the height of the quay walls.</text>
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                <text>Liam speaks of being born in Henry Street and that the River Lee flowed through his parish. He remembers learning how to swim just outside where the Mercy Hospital is. He says when they were a bit older they would go swimming a bit further away using their friend’s messenger bikes as transport. Inniscarra near a cemetery was one such place that was very popular to swim in. Another spot was called Hell Hole by the Angler’s Rest. &#13;
He recalls the water being green it was so dirty out by the Mercy and that they’d have competitions to see who could dive in and swim under the water the furthest. They’d also swim from the Mercy, down under Vincent’s bridge, down to the North Gate Bridge.&#13;
He tells us about the Lee Swim (or the Mile Swim) and how it was/is an annual event in June. The contestants would jump in by Wise’s bridge, just above Vincent’s bridge and swim down to below City Hall.&#13;
Liam remembers sewage coming out of the Mercy hospital into the Lee and that lots of mullet would gather at that pipe. He says they would fish there and it was very easy to catch them. He also remembers some more professional fishermen who would wait on Vincents bridge for the salmon to come and that they’d catch one and head off. Liam and his friends would sell the mullet to a local chipper for a tuppence each. They’d also catch the occasional eel.&#13;
He remembers going to Youghal on the Feast of Saints Peter and Paul (29th of June) when he was s boy and no matter what the weather they would have to go swimming.&#13;
Liam tells us about some of the history of Cork and how the old boundaries of the city were built by the Normans and that the areas outside those walls were referred to as the Western and Eastern Marshes. These were then claimed by the merchant princes though the areas were/are still colloquially known as The Marshes.  &#13;
&#13;
Liam recalls living in a tenement house with his whole family on Henry Street. He remembers a house, 25 Henry Street (now called Abbey House in 2017), and that 10 families lived in that house in his time. He was very close to the Lee. He remarks that the city only started expanding in a big way in the 40s and 50s and names a number of communities that weren’t really in existence before then.&#13;
Liam remembers Ford, Dunlop and Gouldings as businesses that employed thousands between them and laments that they are no longer in operation.&#13;
Liam speaks of the Innisfallen ship which sailed from Penrose Quay to Fishguard every Mon, Wed and Fri from 1948]. &#13;
He speaks of many who would go and get work in the Dagenham Ford. Liam says they were called the “Dagenham Yanks” because of the finery they would arrive back to Cork wearing.&#13;
Liam tells us about the 3 dredgers that would come and clean the channel for the ships.&#13;
Liam recalls a regatta in Tivoli when he was younger. He also remembers a ferry down by Páirc Uí Chaoimh in the 50s.&#13;
Liam sings a few bars of “The Banks of my Own Lovely Lee”&#13;
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                <text>09 August 2017</text>
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                <text>Interviewee: Liam Ó hUigín&#13;
&#13;
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                <text>Interviewer: Kieran Murphy</text>
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                <text>CFP_SR00630_ohuigin_2017</text>
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                <text>Cork; River Lee; 1940s-2010s</text>
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                <text>&lt;strong&gt;Other Interviews with Liam in the CFP Archive&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_OhUigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_OhUigin_2011&lt;/a&gt;; &lt;a href="https://corkfolklore.org/archivecatalolgue/items/show/67" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00539_OhUigin_2015&lt;/a&gt;; &lt;a href="https://corkfolklore.org/archivecatalolgue/items/show/248" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00727_OhUigin_2019&lt;/a&gt;;</text>
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                <text>Other Interviews in this collection:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/81" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00636_spalding_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/82" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00637_oduinnin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/83" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00641_tanner_2017&lt;/a&gt;.</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project</text>
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                  <text>&lt;p class="western" style="margin-bottom:0cm;line-height:100%;"&gt;Cork’s Main Streets Collection&lt;/p&gt;
&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;span&gt;&lt;/span&gt;&lt;/span&gt;</text>
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                  <text>Cork city's North and South main Streets.</text>
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                  <text>2014</text>
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                  <text>Interviewees: Erin O'Brien; Rosarii Comber; John O'Leary; Liam Ohiugin; Tom Spalding; Noreen Hanover; Michael Creedon; Patrick Leader;&#13;
&#13;
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                  <text>Interviewers: Aisling Byron; Tara Arpaia; Dermot Casey; Stephen Dee; Margaret Steele; Mark Wilkins;</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/64" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00536_oleary_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/65" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00537_hanover_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/66" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00538_spalding_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/67" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00539_hUigin_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/68" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00543_obrien_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/69"&gt;CFP_SR00544_comber_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/70"&gt;CFP_SR00545_leader_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/71" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00546_creedon_2015&lt;/a&gt;;</text>
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                  <text>Cork City's North and South Main Streets.</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project&#13;
&#13;
&#13;
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. </text>
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                  <text>English</text>
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                  <text>This collection of eight interviews concentrates on Cork City’s historic spine, North and South Main Streets. These streets link the island of the city centre with the North and South Sides of the city. They form a shopping and business area, which has also served a residential purpose down through the years. Although our broader collection contains much description of and stories from the area, these interviews (carried out between January and March 2015 and totalling 4 hours 28 minutes in duration) focus specifically on the streets, their past and their future. Interviewees include residents of the streets and their environs and those who work and have worked there, and the interviews encompass memories of the area from the 1940s onwards, descriptions of change in the area, and reflection on the area’s future. Interviews were carried out with local residents, one of whom is a local historian, representatives of three multi-generational family businesses (Leader’s clothing, the North Gate Pharmacy and Bradley’s Off-licence), a South Main Street resident and city planner, a cityscape historian, and a promoter who was particularly active in organising events in the nightclub Sir Henry’s in the late 1980s and early 1990s. Take a stroll down these streets using the interactive website developed by Penny Johnston: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/" target="_blank" rel="noreferrer noopener"&gt;corksmainstreets.corkfolklore.org&lt;/a&gt;</text>
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                  <text>Cork Civic Trust supported this interviewing project. </text>
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                  <text>Penny Johnston based a digital oral history mapping pilot project called ‘Cork’s Main Streets’ on the audio interviews from this collection in 2016, as part of her PhD research. The 2018 website and the map layer can be viewed at: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/"&gt;http://corksmainstreets.corkfolklore.org/cms/ &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Penny’s PhD dissertation can be accessed at: &lt;a href="https://cora.ucc.ie/handle/10468/5469"&gt;https://cora.ucc.ie/handle/10468/5469&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;&lt;br /&gt;Other Material Realating to Cork's Main Streets:&lt;/strong&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/62"&gt;CFP_SR00448_hinchy_2012&lt;/a&gt;: Interview of ex-Beamish Brewery (South Main Street) staff member Ed Hinchy.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;: Interview with former manager of The Other Place Resource Centre (South Main Street), Clive Davis, conducted by Stephen Dee and Dermot Casey, as part of the LGBT Archive Collection &lt;br /&gt;&lt;br /&gt;CFP_SR00535_wilkins_2014: Mark Wilkins was interviewed by Aisling Byron on the music scene of Cork City in the 1980s and 1990s: the interview contains in-depth discussion of South Main Street music venue Sir Henry’s and of the South Main Street pub The Liberty.</text>
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              <text>Liam Ó hUigín</text>
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          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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              <text>61 mins 18 secs</text>
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              <text>Connolly Road, Cork</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
M S	                So Liam, you were talking to me about the South Main Street before I interrupted you.&#13;
&#13;
L O H 		Yeah, and I, I kinda skipped the-- I, I actually I meant to speak about, em, Beamish and Crawford’s and em, Sir Henry’s. Now, Beamish and Crawford’s as you know was one of the oldest breweries in Cork and all this business and ‘twas taken over by eh, Heineken, em, back there in the, the early, the-- around 19-, 2000-, when was it? 2012 I think, around that time anyway. But now they’re going turning it into a conference centre now, but it’s a very historical building as you-- and em, as you can see, you know the, they’re going to save the façade, the tudor façade and all that business. But when that was a brewery, ‘twas one of the top breweries in, in, in Ireland and Heineken took it over but it’s gone now as such, but em, a-actually, if you loo--, if you look in the -- look up at the, the, the façade of Beamish’s there’s steps going up and on the top of the steps there’s the limestone stone and that is reputed to have come from the old gaol that was over the South Gate Bridge, because for any misdemeanours the-- if you stepped out of line you were beheaded and your head was stuck onto a spike and stuck up over the, the gaol, up over the gaol, which was at the entrance to the South Main Street, and eh-- as a kind of a deterrent like, but that stone inside in Beamish’s, if you ever get a chance to go in there, there’s actually two slots in the stone where they used stick the pikes and the heads on top of them. I just wanted to mention that to you. Now there was also laneways running down from the South Main Street out onto the city walls which was-- the, the river there going down by Cross’s Green-- and for years there was a right of way from the South Main Street, if you ever look in the gateway again of Beamish’s you can see where the laneway was, and when Beamish’s were there the citizens of Cork had a right of way to walk from the South Main Street out to the city walls once a year, whether it still pertains or not I don’t know. Probably gone now with the, with the new building going up.</text>
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            <name>Title</name>
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                <text>Liam Ó hUigín: Henry Street</text>
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                <text>North Main Street and South Main Street</text>
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                <text>Liam O hUigin grew up on Henry Street in the vicinity of North and South Main Streets in the 1940s and 1950s. He describes the area in great detail, including various changes over the decades. He recalls the many shops along North Main Street and the ways in which people shopped and stored food during the 1940s and 1950s.</text>
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            <name>Date</name>
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                <text>28 January 2015</text>
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                <text>Interviewee: Liam Ó hUigín</text>
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                <text>Interviewer: Margaret Steele&#13;
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            <name>Identifier</name>
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                <text>CFP_SR00539_ohuigin_2015</text>
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                <text>Cork; Ireland; 1940s-1950s;</text>
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                <text>Cork Folklore Project  </text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Cork Folklore Project  Audio Archive</text>
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                <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/64" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00536_oleary_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/65" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00537_hanover_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/66" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00538_spalding_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/67" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00539_hUigin_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/68" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00543_obrien_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/69"&gt;CFP_SR00544_comber_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/70"&gt;CFP_SR00545_leader_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/71" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00546_creedon_2015&lt;/a&gt;;</text>
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                <text>&lt;div class="element-text"&gt;&lt;br /&gt;Penny Johnston based a digital oral history mapping pilot project called ‘Cork’s Main Streets’ on the audio interviews from this collection in 2016, as part of her PhD research. The 2018 website and the map layer can be viewed at: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/"&gt;http://corksmainstreets.corkfolklore.org/cms/ &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Penny’s PhD dissertation can be accessed at: &lt;a href="https://cora.ucc.ie/handle/10468/5469"&gt;https://cora.ucc.ie/handle/10468/5469&lt;/a&gt;&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;Other Material Relating to Cork's Main Streets:&lt;/strong&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;CFP_SR00448_hinchy_2012: Interview of ex-Beamish Brewery (South Main Street) staff member Ed Hinchy.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;: Interview with the former manager of The Other Place Resource Centre (South Main Street), Clive Davis, conducted by Stephen Dee and Dermot Casey, as part of the LGBT Archive Collection &lt;br /&gt;&lt;br /&gt;CFP_SR00535_wilkins_2014: Mark Wilkins was interviewed by Aisling Byron on the music scene of Cork City in the 1980s and 1990s: the interview contains an in-depth discussion of South Main Street music venue Sir Henry’s and of the South Main Street pub The Liberty.&lt;/div&gt;</text>
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                <text>&lt;br /&gt;&lt;strong&gt;Click &lt;a href="http://corkfolklore.org/cmm/neatline/fullscreen/cork-memory-map#records/37"&gt;here&lt;/a&gt; to access Liam's entry on the Memory Map&lt;/strong&gt;</text>
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                <text>&lt;strong&gt;Other Interviews with Liam in the CFP Archive&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_OhUigin_2012&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_OhUigin_2011&lt;/a&gt;; &lt;a href="https://corkfolklore.org/archivecatalolgue/items/show/248" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00727_OhUigin_2019&lt;/a&gt;;</text>
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            <name>Rights</name>
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                <text>Cork Folklore Project</text>
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            <name>Type</name>
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        <name>Between the Gates</name>
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        <name>Bradleys</name>
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      <tag tagId="553">
        <name>Curran’s (Adelaide Street)</name>
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        <name>Grattan Street</name>
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        <name>Henry Street</name>
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        <name>Hosford’s Bakery</name>
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      <tag tagId="557">
        <name>Larry McCarthy’s Bakery</name>
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        <name>Leaders</name>
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        <name>Mary Ryan’s pub</name>
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        <name>Mrs Mullins’s Shop (Grattan Street)</name>
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        <name>North Main Street</name>
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        <name>Old Weigh House</name>
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        <name>Paddy’s Market</name>
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      <tag tagId="563">
        <name>Paradise Place</name>
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      <tag tagId="564">
        <name>Petrossi’s chipper</name>
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      <tag tagId="565">
        <name>Raven</name>
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        <name>Roman House</name>
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        <name>Simcox’s Bakery</name>
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        <name>South Main Street</name>
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        <name>Sunday Lop</name>
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        <name>Vicar Stone Bar</name>
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        <name>Vision Centre</name>
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        <name>Washington Street</name>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Showbands</text>
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                  <text>Interview collection exploring the ‘showband era’ (late 1950s to early 1970s) in Ireland from the perspective of Cork-based musicians and family members. Six audio interviews with eight people totalling 251 minutes.</text>
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                  <text>In 1996-1997, researcher Stephen Hunter interviewed a range of musicians, family members and one author on their memories of the ‘showband era’ in Ireland. In the first interview, Seán Lucy (clarinet and saxophone player with Cork band the Dixies from 1954) and Terry McCarthy (singer with the Dixies from 1985) speak briefly about their backgrounds and childhoods in Cork before tracing their musical careers and discussing their experiences as members of the Dixies. Tommy Rooney from Crosshaven recounts playing with army and civilian bands (Trumpet player) before founding the Second City Jazz Band, and talks about the showband era and his experiences of playing in Cork and in Protestant halls in Northern Ireland. Pat Nolan, a saxophone and clarinet player who grew up on Cork City’s Northside, traces the rise and fall of the showbands on the Island of Ireland, and describes playing in dancehalls in Northern Ireland. Vincent Power, author of the book Send ‘Em Home Sweatin’, reflects on the showband phenomenon in his interview. Liam Foley from Blackpool, Cork, a drummer and guitarist, recalls his experiences as a musician in that era. Frances McCarthy and Betty O’Mahony, wife and daughter of the late Christy O’Mahony who played bass with the Dixies from 1958-1985, talks about Christy’s involvement with the band.</text>
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                  <text>Interviewees: Seán Lucy; Terry McCarthy; Tommy Rooney; Pat Nolan; Vincent Power; Frances McCarthy; Betty O’Mahony.</text>
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                  <text>Accession number for collection [CFP Acc. No. 1997-004]; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/56" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00051_dixies_1996;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/57"&gt;CFP_SR00052_rooney_1997&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/58" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00053_nolan_1997&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/59" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00054_power_1997&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/60" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00055_foley_1997&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/61" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00056_various_1997&lt;/a&gt;:</text>
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                  <text>Cork; Belfast; Northern Ireland; Ireland; music; showband music; dancehalls; 1950s-1970s</text>
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                  <text>Cork Folklore Project. This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &#13;
&#13;
S.H: Can you remember any traditions or stories associated with travelling musicians or street balladeers?&#13;
&#13;
L.F: Ahh, I suppose I should think of the show band scene for these stories right? I remember one time I was with the show band and I had this new guitar, a fender guitar, right? And we were suppose to play this gig in a place called gorly maddens this was only a cross road now, with a petrol pump station and a store.... and the had no ball room. It was tent a marquee , right? And I wanted to play this guitar, brand new guitar, we had all the stuff rigged up.&#13;
&#13;
S.H: Was it a Tele caster?&#13;
&#13;
L.F: Eh, it was a fender .... ahm... let’s see now, ah   what was the name of it ? Fender....&#13;
&#13;
S.H: Jaguar.&#13;
&#13;
L.F: Jaguar’ You got it –( Laughs ). Thank you , Steve I couldn’t even remember it, but anyway um,,, This storm was blowing terrible it was really bad you know, and we change in to our band uniforms you know,,, &#13;
&#13;
S.H: What was the name of the band?&#13;
&#13;
L.F: The Donnie Collins show band and, from Limerick. A very popular band in those times, right?&#13;
&#13;
S.H: About what year would this have been?&#13;
&#13;
L.F: This was 1961, maybe 62. And um,,, God the night we had everything rigged up, our suits on, the tent blew down on top of us right, and you must appreciate that there was electricity going in to this right and the water came in as well, we were nearly killed now, right and it blew down on top of us  and we had to run for it and get out of that tent and when we ran we had to get across a field , right?&#13;
&#13;
S.H: Carrying your instruments?&#13;
&#13;
L.F: Yes. And up to here in mud, right? and it meant like that all of a sudden we couldn’t play the gig because the whole thing was after blowing down on top of us, I wrapped up my guitar we couldn’t the way on out of the field because of it was sunk in to the mud and it was desperate now. Anyway to make the story brief if I can, the that was the men that after puting up the marquee, they brought us in to his house and we dried out sort of thing, cleaned up a little bit, right? But they came back in after and had put the marquee up again in this gale –force wind managed to get up some where right? Even though it looked terrible , they had put it back up right . ( Chuckles ) And asked us could we go out there again –of course we didn’t we couldn’t play the thing anymore , we were just soaked to the skin , our band uniforms and every thing were destroyed and we just had to pack up and go home , that’s just one of the stories that you’d expect.&#13;
S.H Had there been any crowd gathered there?&#13;
&#13;
L.F: No, No, we were lucky . It would have been about half-past-six, seven o’clock in the evening.&#13;
&#13;
S.H: What time of the year would it have been? &#13;
&#13;
L.F: This would have been lets see.... not too cold....it would been around I’d say maybe now.... April, May. You know? But it was just one of those storms  , like we got on Sunday now.&#13;
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                <text>Liam Foley: Blackpool, Showbands, Arcadia</text>
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                <text>Interview exploring the ‘showband era’ (late 1950s to early 1970s) in Ireland from the perspective of Cork-based musicians and family members.</text>
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                <text>Liam is originally from the Northside, from Great William Street in Blackpool. His whole family were musical, and even though his father worked as a cabinet-maker, he and the rest of the family were very keen on playing music at home. He went to Blackpool National School, Commons Road, where corporal punishment was the norm; the building was later demolished.&#13;
&#13;
Liam talks about his experience of the showband scene. He tells a funny story about a gig where the marquee tent blew down on the band in a storm. He had a natural musical ability and settled first on playing the drums and afterwards the guitar, which became his favoured instrument. Showbands were prohibited from playing during Lent, and travelled to London to play; some of them approached a bishop for aid, but he closed the door in their faces. The bands spent half an hour playing a particular artist’s hits, such as Elvis Presley, The Shadows. The bands were usually given a meal before playing, but sometimes not much of one, and they had to hang around a cold ballroom before playing. Bands were comprised of 8 or 9 instruments, and they could play for 5 hours at a time. The rise of the discos put an end to the showband scene. Audience behaviour and clothing styles at ballrooms. The story of The Devil appearing at ballrooms; of a ghost at the Arcadia Ballroom.&#13;
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                <text>Cork; Ireland; 1940s - 1990s;</text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>&lt;strong&gt;Showbands Collection Catalogue Numbers: &lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Accession number for collection [CFP Acc. No. 1997-004]; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/56" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00051_dixies_1996;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/57"&gt;CFP_SR00052_rooney_1997&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/58" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00053_nolan_1997&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/59" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00054_power_1997&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/61" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00056_various_1997&lt;/a&gt;:</text>
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                <text>Cork Folklore Project</text>
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                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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                  <text>Life history interviews from the inhabitants of Cork city's Northside. </text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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                  <text>Audio</text>
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              <description>The file format, physical medium, or dimensions of the resource</description>
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                  <text>.wav</text>
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      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
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              <text>Liam Foley</text>
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              <text>Stephen Hunter</text>
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              <text>47min 44sec</text>
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              <text>O'Mahony's Square, Blackpool, Cork</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Cassette</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;br /&gt;S. H: Did you ever hear the phrase ‘‘ lime burners '' applied to the people around Millfield, the Millfield Cottages?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: No.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: I only mentioned that because somebody told me that, that was a name in the twenties and thirties sometimes applied half-jokingly later to people from around that area because apparently&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;A lot of, quite a few people from that area joined the British forces in the First World War.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: Is that right?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S H: And, yeah so the story went, and then after independence people didn't want much to do&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;With them, you see because they were “lime burners”, and if somebody's been burning lime there's a horrible stench from them.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: I don't know? &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: No I just thought that you know, perhaps you had heard the phrases, it's interesting to see how far these phrases carry.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: The only things I can tell you about the British thing right is, that em, my own mum was nearly killed by a hand grenade in the buildings down here you know Maddens buildings down here, she had just eh, she was in the shop getting messages… &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: What shop would that be?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: That would have been, do you know it could have been Murnane’s, just one of the shops down the street here right, it had to have been right, and she had just got in the door right, and there was this unmerciful bang right, just right where she is and it damaged the door even right ...so. &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: What happened?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: Somebody threw a hand grenade, at one of the Brits I think, maybe one of the rebels, threw it.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: Was anyone hurt? &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: No, no one hurt.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: You, can't, she wouldn't remember the year, it would have been 1919 or 1920...&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: Well she was living in the buildings at that time so, she wasn't married right so she must have been only a teenager, she must have been em, probably around fourteen or fifteen, but I remember her telling me that story.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: Did she also tell you something about hearing the shots that killed Thomas MacCurtain?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: She did, yeah...&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: What could she remember about that?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: The shots, remember, em, remember hearing the bangs at the time of the, and, I, I'm not absolutely sure of the story but I think at the time, she might have been in somebody else’s house near at hand when it happened, and these bangs went around the place, and nobody, people are used to hearing bangs around then as well of course right ... and, or I said there's some shots gone off right, and it's only then did it come out that they were after being shot you know. So she did hear the shots, yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: Did any of them have sort of Nationalist or Republican leanings, your family, or did events more or less pass them by?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: They did pass them by but there was always a close, like that thing like about the bomb now going off right, something similar happened to my father because he was a barber first, right, in his young days, when the British people were ruling completely, right, and they used have these sort of eh, I don't know what you'd call them, I suppose eh, this thing that they'd come in with their guns and search every place, do you know what I mean? So they came into the Barbershop and all hand up in the air immediately right and they searched the place and they gave it a real gruelling over, I mean right down into the pots and pans and whatever it was that they had in the thing looking for bombs and he was only a young fella at the time serving his time, he told me this and em, he eh, he was scared out of his livings, because they'd put the gun in your face and that was it right, and when they went away the guys that were, the other two barbers that were there were laughing about the whole thing, and they put their hand up the chimney and pulled down this box full of soot and opened it and here's two guns inside in it, the box right...&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: You could have all been shot maybe yeah...&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: Oh, no problem, you know, and he said that was the closest brush that he ever came across.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: Were they Black and Tans or Auxiliaries or Regulars or could he remember? &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;L. F: The guys that came in were the Black and Tans, right, and the guys that were the rebels, or what we used to call em in those days, what were they? The IRA I suppose, the Old IRA I suppose, you know...&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S. H: That's very interesting.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;line-height:150%;padding:0cm 0cm .04cm 0cm;"&gt;&lt;/p&gt;</text>
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                <text>Liam Foley: The war of Independence, Corporal Punishment, Music </text>
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                <text>Liam is a musician and he discusses his introduction to playing, as well as talking about his family and his schooldays.&#13;
Liam was born in 1940 in Water Lane. His father, John, was a cabinet maker, who also liked to play music, and could play accordion, mandolin and piano. &#13;
He didn’t like school, where one teacher used a cane on the pupils; some parents accepted corporal punishment but others attacked some teachers; he tells a story about getting his father to frame a picture to win favour with a teacher who still continued to hit him. &#13;
Liam tells a story about his mother avoiding a hand grenade thrown at British soldiers during the War of Independence, and her hearing the shots that killed Tomás MacCurtain [in 1920]. When his father was a young man a barbershop he worked in was raided by the Black and Tans and he had a gun held to his face. He tells the story of an uncle, Eggar Isherwood, who escaped a planned execution.&#13;
He talks about picking up music, learning to play the drums by listening to jazz records and taking up the guitar. He sings and plays some brief part on guitar to illustrate musical styles for the interviewer. </text>
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                <text>05 November 1998</text>
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                <text>Interviewee: Liam Foley</text>
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                <text>Ireland; Cork; 1900s</text>
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                <text>&lt;strong&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project</text>
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                <text>Cork Folklore Project  </text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project  </text>
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                <text>Cork Folklore Project </text>
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                  <text>The Cork Memory Map Collection</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <elementText elementTextId="2034">
                  <text>2010 - 2013</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Cork, Ireland, 1930s - 2010s,</text>
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              <name>Relation</name>
              <description>A related resource</description>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>Cork Folklore Project</text>
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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
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                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Cork Folklore Project</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>Cork Folklore Project</text>
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              <description>A language of the resource</description>
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                  <text>English</text>
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                  <text>Audio; Video</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                <elementText elementTextId="2044">
                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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          <name>Interviewee</name>
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              <text>Liam Ó hUigín</text>
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              <text>John Elliot</text>
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              <text>160min</text>
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              <text>Ballyphehane, Cork</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-bottom:0.42cm;border-top:none;border-bottom:1pt solid #000000;border-left:none;border-right:none;font-weight:normal;line-height:200%;padding:0cm 0cm 0.07cm 0cm;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;LOH:&lt;/b&gt; But regards to the, the Marsh area or the city as ‘twas called, I mean there’s several marshes there. You have the western marshes and you have the eastern marshes, Dunscombe’s Marsh now would be around Patrick Street and all these places but the marsh that we grew up would be, you had Pike’s Marsh which came up the side of Bachelor’s Quay. You had Hammond’s Marsh then which would be around by the Mercy Hospital there in Henry Street, Peter Street, Moore Street and then you had Fenn’s Marsh which would be where Sheares Street is and you go over further then where Clarke’s Bridge is and you have Clarke’s Marsh. So I mean people say they lived in the Marsh but no one would think of asking them what Marsh did they live in. You know I mean, well most people just call it the Marsh area, you know, they don’t put names on it but me being a local historian, I’m supposed to know all these things. When people are talking to me they want to know, you know what part was Pike’s Marsh you know and all this business. Now they were all called after Merchant Princes’ if you like, they were all well to do Quakers and things like that now and em like Pike’s they had, the Pike family, they had a boat building place in Water Street. They had a timber yard. They had a bank in Adelaide Street, you know that just give you an idea of the type of person, people, the families I’m talking about and they actually lived eventually, they moved, when the city expanded and the city walls were demolished and things like that, they moved to Bessboro in Blackrock, now if you are ever in Bessboro and to see the size of house and the lands all round it, you will know the type of family I was talking about. They were big, big merchant princes. So that would have been the Pike family. There’s not much information on the Hammond family and you know Hammond’s Marsh and why they’re called, why they’re called, how they got their names were when the city walls were demolished after the siege in 1690, the city council as we call ‘em, the corporation decided to lease out the Marshes outside the city walls. &lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;Now in actual fact by reading about it, I don’t think they were marshes at all, there was just waterways with islands, you know that the water went around the islands because I mean you’d be asking yourself if there were marshes how did they build on them. That’s just my own interpretation of it now but they filled in all the waterways anyway and they built big houses on the outskirts of the old city walls.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Liam Ó hUigín: Henry Street, The Marshes, Childhood</text>
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                <text>Life History:</text>
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                <text>Liam grew up in Henry Street during the 1940s.  He talks about the marshes of Cork and Pike’s Marsh, named after a Quaker merchant family.&#13;
He recalls the practice of adding “a” to the end of some placenames, such as Pana for Patrick Street. There were many more shops in his day, and shopping was done in small amounts because there were no fridges. He remembers the various shops in Henry Street. Bills were paid weekly and at Christmas, regular customers were given a present. Glass bottles could be redeemed for pennies at Ogilvy and Moore’s. He borrowed bicycles from visitors to the Mercy Hospital while they visited patients. He talks about William Penn, who went on to found Pennsylvania, USA. Cake shops and poor hygiene. Bath time and being given syrup of figs. Robert Day’s shop used to be at Dunnes Stores, Patrick Street (which opened in 1944). He recalls shops which sold comics; these could be swapped between friends later.&#13;
Wartime meant that food was rationed and gas masks were issued, specially fitted for each member of the household. He talks in detail about the types of sweets that were available; a Lucky Ball might have a coin inside it. He recalls milk and cake shops, known as milk and nods.&#13;
Liam talks in detail about the old pubs of the city and tells a story about a man hiding in a pub. He talks about the lanes of Cork and the churches; Catholic churches had to be called chapels. Henry Street, Grattan Street and Sheares Street were all built on what used to be rivers. &#13;
Shawlies would work as poultry pluckers.&#13;
Crafts and industries included Farm Products, Hornibrook Builders, Charlie Nolan’s that dealt in butter and feathers; tinsmiths, box-makers; quilters sewed and sold quilts. He details the slang language for different coins. He lists a lot of childhood games played by boys and girls. Cigarette cards were called 'fagas'. He recalls many slang words they used when he was a child. He lists the many characters that used to frequent the city such as Mackey Gumboil.&#13;
There were tenement houses in Blarney Street, Barrack Street and The Marshes. They had one outside toilet, and sheets of newspaper were used as toilet paper. Houses did not have clocks, and time was told by the movement, arrival and departure of various groups of people. They got free shoes from Cork Corporation.&#13;
He lists some famous sportsmen who came from Cork and The Marsh. He tells the story of how the Shaky Bridge came to be built.</text>
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                <text>22 August 2012</text>
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                <text>Interviewee: Liam Ó hUigín</text>
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                <text>Interviewer: John Elliot</text>
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                <text>CFP_SR00422_ohuigin_2012</text>
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                <text>Cork, Ireland, 1940s-2000s</text>
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                <text>&lt;br /&gt;&lt;strong&gt;Other Interviews with Liam in the CFP Archive&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_OhUigin_2011&lt;/a&gt;; &lt;br /&gt;&lt;a href="https://corkfolklore.org/archivecatalolgue/items/show/67" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00539_OhUigin_2015&lt;/a&gt;; &lt;a href="https://corkfolklore.org/archivecatalolgue/items/show/248" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00727_OhUigin_2019&lt;/a&gt;;&lt;br /&gt;&lt;br /&gt;
&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>Catching Stories (of Infectious Disease In Ireland)&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/09/Catching-Stories-w-logos-3.png" style="width:350px;height:100px;" alt="Catching-Stories-w-logos-3.png" /&gt;</text>
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                  <text>Life History; Ireland; Health; Communicable diseases; Epidemics; Poliomyelitis; Polio; Postpoliomyelitis syndrome; Tuberculosis; TB; Measles; Diphtheria; COVID-19; Vaccines; </text>
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                  <text>&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories is a folklore-STEM collaboration project funded through the &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.sfi.ie/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Science Foundation Ireland&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; (SFI) Discover Programme.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project was concerned with those who had first had experiences of being stricken with the disease, their family members and the public health practitioners who served on the frontline of past epidemics. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The diseases the project focused on were: polio, tuberculosis, diphtheria and measles, Spanish flu and COVID-19.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project grew from seed funding through the Irish Research Council and University College Cork's(UCC) College of Arts, Celtic Studies &amp;amp; Social Sciences. This funding enabled the team to collate material in the Cork Folklore Project's archive and create a pilot online resource. In 2022 the project was awarded an SFI Discover grant that allowed the team to undertake new bespoke interviews and grow the online dissemination platform. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;To date (February 2023), Catching Stories consists of XX interviews. 'Catching Stories' has also been drawn from the Cork Folklore Project Sound Archive for other related material. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project's main output is an online resource (&lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="http://www.catchingstories.org" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;www.catchingstories.org&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;). This website places personal oral testimonies adjacent to scientific information about the diseases. There was also a series of talks and presentations for &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://catchingstories.org/events/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Heritage Week 2022, Culture Night 2022 and Science Week 2022&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;With support from &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.ucc.ie/en/apc/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;APC Microbiome&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;, SFI and UCC's &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://libguides.ucc.ie/library" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Boole Library,&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; the Catching Stories team curated the interactive multimedia exhibition, &lt;/span&gt;&lt;strong style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories of Infectious Disease in Ireland &lt;/span&gt;&lt;/strong&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;(16 February - 25 June 2023), in UCC's Boole Library. The Exhibition was subsequently taken by the Heatlh Service Executive and displayed in their campuses and buildings throughout Cork and Kerry. &lt;br /&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                  <text>2019-2023</text>
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                  <text>Interviewees: Lesley Cox; Evelyn Wainwright; Emma Conway Clarke; Michael Hussey; Paul O'Brien, James Hoare Nagle; Edward Tanner; Michael and Theresa O'Sullivan,</text>
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                  <text>Ireland; 1920s-2020s</text>
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                  <text>&lt;strong&gt;Website&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="https://catchingstories.org/" target="_blank" rel="noreferrer noopener"&gt;www.catchingstories.org&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/e9fc50934d016888e8a29de8e14d25d4.JPG" style="width:500px;height:250px;" alt="e9fc50934d016888e8a29de8e14d25d4.JPG" /&gt;&lt;br /&gt;&lt;br /&gt;Here you can engage with the collected material side by side with biomedical commentary from immunologist Dr Elizebeth Brint.</text>
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                  <text>&lt;strong&gt;Presentation and Listening Events&lt;br /&gt;&lt;br /&gt;Heritage Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Heritage-Week-2022-Library-talk-300x169.jpg" alt="Heritage-Week-2022-Library-talk-300x169.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;For Heritage Week project coordinator James Furey gave a presentation of the project at &lt;span class="TextRun SCXW143901132 BCX2"&gt;&lt;span class="NormalTextRun SCXW143901132 BCX2"&gt;Cork City Library Grand Parade&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Culture Night 2022&lt;br /&gt;&lt;br /&gt;&lt;img class="size-medium wp-image-407 alignnone" src="https://catchingstories.org/wp-content/uploads/2022/09/Culture-Night-2020-30-300x224.jpg" alt="Culture-Night-2020-30-300x224.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Culture-Night-2020-6-300x224.jpg" alt="Culture-Night-2020-6-300x224.jpg" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;For Culture night the team went to the streets to set up a &lt;span class="TextRun SCXW72442456 BCX2"&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;‘&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;t&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;ime&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;travelling’ vaccination clinic&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;outside the old medical centre on Grattan St Cork City. Willing participants sat on a bench and heard Joe Scanlon’s story of receiving the ‘Branding Iron’, &lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;Joe’s&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt; term for the vaccine apparatus used in the 1950s. Joe’s story and the event elicited a great response from those who took part.&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Science Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/wp-content/uploads/2022/11/Science-Week-2022-2-724x1024.png" style="width:200px;height:300px;" alt="Science-Week-2022-2-724x1024.png" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p class="font_3"&gt;&lt;strong&gt;&lt;span class="color_11"&gt;Celebrate Science Family Day on 13th November 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5840-300x200.jpg" alt="IMG_5840-300x200.jpg" /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Our first outing for Cork Science Festival was at the ‘Celebrate Science’ Family Day at University College Cork’s Western Gateway Building. For this event, we fired up the ‘Time-machine’ to bring participants on a trip to 1958, the day Joe Scanlon received a vaccine, or as Joe calls it, &lt;a href="https://catchingstories.org/getting-the-vaccine/" target="_blank" rel="noreferrer noopener"&gt;‘The Branding Iron’&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5844-300x200.jpg" alt="IMG_5844-300x200.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;The Catching Stories team held four sessions. We played Joe’s story and quizzed our audience on their knowledge of infectious diseases and their memory of receiving vaccines. There was excellent engagement with both young and old. The younger participants left with a greater understanding of diseases like polio and tuberculosis. And the older members relayed their stories of getting vaccinated and how infectious diseases had encroached on their lives.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Science Week Talk UCC Student Hub&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Those who braved the horrendous rain on November 15th were delighted to shelter in The Shtepps to hear the presentation from James Furey and Beth Brint on how folklore and STEM can work together to bring new perspectives on health education and understanding.&lt;/p&gt;
&lt;strong&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Exhibition&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/d3170f22a998193439e53217786f14ea.jpg" style="width:200px;height:300px;" alt="d3170f22a998193439e53217786f14ea.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;span style="font-size:14px;"&gt;&lt;span style="font-family:Arial, Helvetica, sans-serif;"&gt;The exhibition &lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;in UCC's Boole Library &lt;/span&gt;(&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;16 February - 25 June 2023), was an innovative exploration of&lt;/span&gt; how to engage people with a topic that does not lend itself too easily to public dissemination. The exhibition foregrounded the human voice through audio installations (Made by Dr Jeffery Weeter), links to interviews, and interaction with physical objects. It invited visitors to join interviewees in the experience of manually ventilating a child with polio throughout the night in 1956 and to move along a waiting-room bench when facing vaccination by the dreaded ‘Branding Iron’ or to imagine the loss of a childhood classmate from measles. Artworks by &lt;a href="https://lesleycoxart.com/earlier-works-3-polio-series/" target="_blank" rel="noreferrer noopener"&gt;Lesley Cox&lt;/a&gt; also explore the impact of polio on families and communities. &lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595601-scaled.jpg" style="width:350px;height:650px;" alt="1676973595601-scaled.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595744-scaled.jpg" style="width:300px;height:650px;" alt="1676973595744-scaled.jpg" /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595665-scaled.jpg" style="width:650px;height:350px;" alt="1676973595665-scaled.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://lesleycoxart.com/wp-content/uploads/2021/02/image29.jpg" style="width:350px;height:650px;" alt="image29.jpg" /&gt;&lt;/strong&gt;(&lt;strong&gt;©&lt;/strong&gt;Lesley Cox)&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.00.50 - 0.02.49&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Fathers Background.&lt;/strong&gt; Patrick Massey. Contracted Polio around 10 years of age. He was a French polisher. Walked with a limp. Spent 4 years in Cappagh hospital.&lt;/p&gt;
&lt;p&gt;Born in Clonbrassil Street, father a driver for Massey brother’s funeral home. Moved to Dun Laoghaire. Sickly child, mother doted on him. Youngest of 14 children of which 11 survived.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.02.49 - 0.04.37&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Contracting Polio. &lt;/strong&gt;Lesley thinks it was 1939. Didn’t talk about time in hospital at all. Did mention his doctor was called to the War. Patrick had 6 operations none of which worked to any great measure. He was left with bad limp, no heel, leg half the width of his other leg, completely distorted, walked on his toes underneath his foot. Big scar on shin. Callipers after hospital. Children jeered him for having limp. Awful stigma.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.04.38 - 0.08.35&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Learning to walk again&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Ashamed of Calliper so locked himself in room to teach himself to walk unaided. Used to wrap his foot in “wadding”. Lesley describes the process. Describes how he walked and how painful it was and how he adapted. Used razor blades to manicure his feet.&lt;/p&gt;
&lt;p&gt;Did not admit he needed help. Very proud and did not describe himself as disabled. Did not take wheelchair till 73 years old. Died at 76.&lt;/p&gt;
&lt;p&gt;Lesley describes how he stood with his leg pointing out, Lesley says that she too walks like him.&lt;/p&gt;
&lt;p&gt;Nobody knew he had Polio, everyone thought he had “a bad leg”&lt;/p&gt;
&lt;p&gt;Had 6 gins to help him walk Lesley down the aisle on her wedding day.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.08.35 - 0.10.19&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Lesley discovers her father had polio&lt;/strong&gt; when she was in her 20s. Always understood him to just have a bad leg. Did not find out till she was in hospital with him when he had pneumonia. Doctor asked what was wrong with leg, Patrick said he had had infantile paralysis. Lesley did not know what that was. Wasn’t even that familiar with polio. Didn’t talk about it even talk about after that. Her mother did talk about it a little bit.&lt;/p&gt;
&lt;p&gt;Lesley goes on to mention that her father hated nurses, doctors, and the clergy.&lt;/p&gt;
&lt;p&gt;Never relied on the medical profession, refused ambulance when he had a heart attack. Had lung cancer, signed himself of hospital 2 days after getting lung removed.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.10.19- 0.11.20&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Cappagh Hospital Finglas.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Patrick did not speak to often about his experience in Cappagh. He did mention the exercises that he had to do like pulling himself with a rope, Physio every day. Didn’t talk of other patients.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.11.20 - 0.12.34&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Stigma and Coping&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Lesley mentions that Patrick’s friend La-la (Lawrence) told her after Patrick’s death that Patrick had asked La-la not to tell anyone that why he was in hospital.&lt;/p&gt;
&lt;p&gt;Gave no explanation as to why he was away.&lt;/p&gt;
&lt;p&gt;Developed bad coping mechanism. Would get physically violent with people that abused or jeered him. Lesley tells of occasion where La-la held a boy and Patrick broke the boy’s hand for calling him “hop a long”. Very strong upper body strength&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.12.34- 0.15.30&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Lesley’s understanding of polio.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Lesley had no understanding of Polio until after finding out about her father having it. In her 20s (1990s). But wasn’t until after her father died that she learned more on the subject. Met with other polio survivors. Then realised how hard it was for him. Patrick didn’t complain about it till later in life. Didn’t wear orthopaedic shoes etc&lt;/p&gt;
&lt;p&gt;Describes her fathers hip problems and pain. How it was evident that he was in pain. Would pull his toenails out with razor blades.&lt;/p&gt;
&lt;p&gt;Didn’t even complain when he had lung cancer.&lt;/p&gt;
&lt;p&gt;Lesley’s mother knew everything but also didn’t talk about it.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.15.30 - 0.17.20&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;&lt;span&gt;Lesley’s mother&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;Lesley’s mother knew everything but also didn’t talk about it. Her family were not too happy with her marrying Patrick because of the limp. They did not know it was polio. &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;Describes how Patrick had trouble getting jobs, He was a French polisher, moved to England in the late 1960s but didn’t stay long, unable to find job. Eventually got job in the Shelbourne Hotel as in-house polisher, had apprentices etc. Patrick’s wife was also a French polisher, they met at PYE radio. He had worked for Massey’s making and polishing coffins but after the “big snow” in Dublin in the late 1940s (1947?) where a lot of children from the tenements died Patrick left the job, couldn’t bear to “coffin” the children so left Massey’s after that. &lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.17.20- 0.18.29&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Stigma and Abuse as an adult&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;People would make comments “what’s wrong with your leg?”. Wouldn’t respond to adults but would sit with a child if they asked him and explain that he “hurt it as a baby”.&lt;/p&gt;
&lt;p&gt;Might get angry with adults. Patrick drank a lot so would get into scraps. He was very strong in his upper body.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.18.29 - 0.19.34&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Learning to walk again&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Lesley describes how her uncle Frank told her how her father learned how to walk again. Threw callipers out the window, lined chairs up in the room and thought himself how to walk over a 2-week period.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.19.35- 0.20.32&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Patricks Family relationships&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;His mother and siblings very caring to wards him. Father supported doctors wishes to amputate leg. Mother said no. Father dismissed him due to the limp, that there was something wrong with Patrick&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.20.33 - 0.24.38&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Distrust of medical profession and Clergy&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Had a lot of dealings with medical profession, Pleurisy, cancer etc. Doctors pleaded with him to get physio and help, he refused, didn’t think he could transition to new way of care.&lt;/p&gt;
&lt;p&gt;Lesley remembers time when lay Chaplin came to him in hospital and asked if they were “a sky pilot” and told them to go away.&lt;/p&gt;
&lt;p&gt;Lesley’s family used to look after her cousin who had heart problems and cleft pallet. Patrick took a shine to him and when he died on the operating table Patrick never went to church again or had any religious inclination.  “no God”. Lesley’s mother very religious.&lt;/p&gt;
&lt;p&gt;Lesley mentions that Patrick was overprotective of her and her sister. She suspects some form of abuse happened in Cappagh hospital when he was there. No babysitters etc, very suspicious people.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.24.39- 0.31.37&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Lesley’s Artwork relating to Polio “” The march of the shillings”&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Lesley describes her polio focused art. massive research.&lt;/p&gt;
&lt;p&gt;Talked to Polio Survivors Ireland. Philip Boxberger and Jenny Richardson form West Cork. Told Lesley of the horrible experiences. Both were sent to posh hospitals in Scotland.&lt;/p&gt;
&lt;p&gt;Talks about her research and the art that came from that.&lt;/p&gt;
&lt;p&gt;The numbers in the newspaper the only way to find out what condition child was in.&lt;/p&gt;
&lt;p&gt;Lesley becomes slightly emotional when she spoke of her work.&lt;/p&gt;
&lt;p&gt;How it helped her deal with grief of her father’s passing and helped her understand fathers’ life.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.31.38 - 0.32.41&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Lesley’s Abiding memory of her father&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Him standing at the door, arm against door frame holding court, half in kitchen half in the Livingroom. Comfortable to be in his normal position. Very funny&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.32.42 - 0.35.24&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Patrick’s brother breaks in to Cappagh Hospital&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Patrick’s brother Brian was leaving to join British navy when he was 17. Patrick did not recognise him. Patrick very grateful that he did so. Brian a bit of a rebel. Later in life Brian lived with Lesley’s family&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;[Interview Ends]&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;</text>
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                <text>Lesley Spoke about her father’s life as a polio survivor. </text>
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        <name>Infantile Paralysis</name>
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        <name>Massey Brothers Funeral Directors</name>
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        <name>Polio</name>
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                  <text>The Cork Shakespearean Company (The Loft)</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Interviewer: &lt;/strong&gt;David McCarthy</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>Cork: Ireland: 1920s-2010s:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>Cork Folklore Project </text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>Shandon Room, Outreach Hub, North Cathedral, Cork.</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Kieran speaks about the Cork actor Cillian Murphy whom he went to primary school with in St Anthonys. Says it is nice to see him doing well. Hasn’t met in a long time he says. Speaks about plays he’s seen him in such as Ballyturk in the Opera House and Brief Is The Thing With Feathers in Town Hall Theatre Galway (both plays by Enda Walsh). Says he was a nice guy and one of the class clowns in primary school. Speaks about being in his family home in Blackrock on his birthday as children. Speaks of Cillians love of music. Speaks of how he got his acting break in Enda Walsh’s Disco Pigs. Speaks about Cillian Murphys band the Sons Of Mr Green Genes which included CM’s brother Padraig Murphy. Kierans band at the time Pure New Wool. How they shared the bill with Sons Of Mr Green Genes at a concert in Sacred Heart secondary school South Douglas Road. Speaks more about Kierans band. How they are back in recent months recording. Re-recording old songs.</text>
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                <text>Kieran O Leary: Cillian Murphy, Queens Old Castle, Ballinlough</text>
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                <text>Kieran speaks about growing up in Ballinlough, the shops and businesses that he remembers. How he developed his interest in theatre and getting involved with the Loft and other theatre groups. He talks about going to primary school with actor Cillian Murphy, about sharing a stage with his band the Sons Of Mr Green Genes. Cork music scene in the 1990’s and bars/ music venues from this period. Memories of music stores, Queens Old Castle and socialising.</text>
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                <text>Interviewee: Kieran O Leary</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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        <name>Pat Buckley' sBar</name>
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        <name>Rory Gallagher</name>
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                  <text>Life history interviews with the inhabitants of the Cork City suburb of Ballyphehane about life in the area pre and post city corporation development. </text>
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                  <text>In June 2016 Contact was made by the&lt;a href="https://19162016committee.org/" target="_blank" rel="noreferrer noopener"&gt; Ballyphehane 1916 Centenary Commemoration Committee&lt;/a&gt; with the Cork Folklore Project to establish an oral history project to coincide with the events in Ballyphehane marking the centenary commemoration of the 1916 rising. The goal was to collect the memories of the residents and have a night in the community centre where these interviews would be played for the community. Ballyphehane is a suburb in the Southside of the city between Turners Cross and Togher. It was built between the 1940s and 1960s and inhabited by families rehoused from the city centre, much like Gurranabraher and Knocknaheeny in the north side. The significance of the 1916 rising to Ballyphehane is that the streets are named after the leaders of the rising. It was decided that CFP researcher and Ballyphehane resident, James Furey, would head up the project and assist volunteers in technical training and interview techniques: all interviews were carried out under the auspices of the the CFP. This interviewing project is ongoing, and there have been a number of community listening events in 2017 and 2018. Interviews have been carried out by CFP staff James Furey and David McCarthy, and by Ballyphehane resident Arnie O'Connell.</text>
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                  <text>Interviewees: Hilary Lyons; Arthur Walker Snr; John Chute; Marie McAllen (with contribution from Liam Ohúigín); Elizabeth 'Lizzie' O'Sullivan; Tom Falvey; Kieran Edwards &amp; Noreen Crowley&#13;
&#13;
Interviewers: James Furey; Arnie O'Connell; David McCarthy;</text>
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                  <text>Catalogue Numbers: &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/72" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00586_lyons_2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/73" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00587_walker2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/76" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00592_chute_2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/77" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00617_mcallen_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/79" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00643_osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/80" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00665_falvey_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/84" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00672_EdwardsCrowley_2018&lt;/a&gt;:</text>
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                  <text>Ethnographic interviews carried out with inhabitants of Ballyphehane detailing their lives pre and post corporation development (ca. 1930s to 2018).</text>
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              <name>Creator</name>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Furey, Jamie (2018) ‘Boxcars, broken glass and backers: A Glimpse at the Ballyphehane Oral History Project’, The Archive 21: 24-25. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Library Lane Café Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/search?query=jamie+furey&amp;amp;query_type=keyword&amp;amp;record_types%5B%5D=Item&amp;amp;record_types%5B%5D=Collection&amp;amp;submit_search=Search" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; 15th June 2017&lt;br /&gt;&lt;br /&gt;Tory Top Library Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/search?query=jamie+furey&amp;amp;query_type=keyword&amp;amp;record_types%5B%5D=Item&amp;amp;record_types%5B%5D=Collection&amp;amp;submit_search=Search" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt;</text>
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              <text>Kieran Edwards &amp; Noreen Crowley</text>
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                <text>Life History: Ballyphehane, Childhood, Family, Rent Strikes, Community, </text>
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                <text>Kieran Edwards and his sister Noreen Crowley (nee Edwards) are originally from Fr Dominic Road Ballyphahane, they start the interview by discussing the community that Ballypheheane nurtured. Noreen then talks of her youth and how she used to look after he siblings, she details the old places they used to frequent as children,  the ‘Wella’, the ‘Furry Glen’, Lanes wood, and the Lough. &#13;
Kieran then speaks of his mothers daily routine and her baking every morning. Kieran also mentions the humility of the community and how Ballyphehane got together with other working class people from other corporation/council development around the country in the rent strikes of the 1970s.&#13;
They then mention the people of the community that will be forgotten for their work in the fledgeling suburb.&#13;
They then speak of the changes in the community, the coming of business to the area and Ballyphehanes place in the city of Cork.&#13;
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                <text>Interviewee: Kieran Edwards &amp; Noreen Crowley&#13;
Interviewer: JamesFurey</text>
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                <text>CFP_SR00672_edwards-crowley_2018</text>
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                <text>Cork; Ireland; Ballyphehane; Fr Dominic Road; 1950s-2000s</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/72" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00586_lyons_2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/73" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00587_walker2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/76" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00592_chute_2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/77" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00617_mcallen_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/79" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00643_osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/80" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00665_falvey_2018&lt;/a&gt;; &lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;Furey, Jamie (2012) ‘Boxcars, broken glass and backers: A Glimpse at the Ballyphehane Oral History Project’, The Archive 21: 24-25. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;&lt;/div&gt;</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project Audio Archive&#13;
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                <text>Cork Folklore Project</text>
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        <name>1950s</name>
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        <name>Ballyphehane</name>
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        <name>Ballyphehane Oral History Project</name>
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                  <text>The Cork Memory Map Collection</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>2010 - 2013</text>
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              <name>Coverage</name>
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                  <text>Cork, Ireland, 1930s - 2010s,</text>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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              <text>Kevin Leahy</text>
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              <text>Helen Kelly</text>
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              <text>49min 24sec</text>
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              <text>Sundays Well, Cork</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;font-weight:normal;line-height:150%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;K L: I didn’t, ah I left the plumbin’, I left the plumbin’ then. I joined the army then when I went out to the. I joined the army when I was eh, nineteen. An’ I went out to the Congo an’ I had great craic in the congo.’Twas very, Congo was very rough.’Twas all, we were off the planes then we went straight into trenches. Fightin’ a crowd called Tshombe’s Army an’ they were, ‘twas pretty hectic. A lot o’ bombin’ an’ shootin’ an’ killin’ one other.’Twas a desperate country very rough. It was, I was lookin’ at the telly there lately an’ it hasn’t changed a bit. Misfortunate people are still being terrorised and tortured.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;font-weight:normal;line-height:150%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;H K: Were ye trained now properly for that?&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;font-weight:normal;line-height:150%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;K L: We trained for about three months for it. They say, the people who were training us didn’t know what they were training us for. We were good with, we had good guns. We had eh, Belgian rifles FN’s they were called an’ they were very very good. An’ we also had eh, Gustaffs. Gustaff was a highly dangerous gun ‘cos if you banged it off the wall ‘twould fire you know? Want to be very careful you wouldn’t load it as you probably use. You were goin’ to use it like. ’Twas good ole, I enjoyed that, I enjoyed, I enjoyed that the Congo ‘twas a good experience.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;font-weight:normal;line-height:150%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;H K: For how long?&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;font-weight:normal;line-height:150%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;K L: I spent seven months there which was you must realise that’s this is back now a long time ago it’s back fifty years ago now an’ you see that time there was no travel. Most people lived an’ died in where they were born you know? They might go to twenty, thirty miles at the most an’ goin’ out seven thousand miles that t time ‘twas a fierce thing altogether like you know? (?) you were singin’, goin’ on to the planes we were goin’ out to the airport we, marchin’ on to the planes we were singin’ ‘it’s a long way to Tipperary’, an’ I didn’t even know where Tipperary was. At the time, I mean you know we go out to the Congo an’ we were singin’ about Tipperary I didn’t even know where Tipperary was [laughs] ‘cos I was never in Tipperary.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;font-weight:normal;line-height:150%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;H K: Did ye have money so comin’ back?&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;font-weight:normal;line-height:150%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;K L: We got em, we got paid then outside. An’ (?) got paid here. An’ we got eh, I think I got about three hundred quid when I came home.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;font-weight:normal;line-height:150%;padding:0cm 0cm .07cm 0cm;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;H K: I was. I got, I was married before I went away before I joined the army, very, very young. I married at nineteen. But ‘twas the best thing I did because otherwise, I’d have wound up, I’d probably be now, half-mad and I’d have to see she kept me sane like.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Kevin Leahy: Gurranabraher, Irish Army, Docklands,</text>
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                <text>Life History: </text>
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                <text>Kevin was born (circa late 1930s) in Kelly’s Lane (later Boyce’s Street). His father was in the British Army and later the forces of the Irish Free State. When Kevin was 14 he went to work as a plumber.&#13;
He remembers Blarney Street, and women who wore large petticoats and played ‘gadgets’ (accordions). He moved to Gurranabraher; and later to Farranree.&#13;
He talks about some childhood games he played, such as ‘Kick the Can’ (which he explains), steering cars, icing the road in winter to go skating.&#13;
He recalls being told in the 1940s not to play with children from families who had been informers during the Civil War.&#13;
He remembers the names of some of the lanes around Blarney Street. People in the area boiled crubeens, others sold flowers, all from the doorways of their houses.&#13;
Kevin talks about a local character called Damie Goggins.&#13;
How steernas were made.&#13;
Kevin’s mother (née Burke) sang thousands of songs, among them ‘The Irish Brigade’ (he sings a verse). His maternal grandmother was a formidable woman who liked to drink and fight.&#13;
There was a milk and cake shop, Mrs Cotter’s, in Blarney Street, where you got a pint of milk and a whole cake, the latter sometimes Donkey’s Drudge Cake.&#13;
Meeting the opposite sex had to be done on the sly. &#13;
He talks about the origin of the word ‘langer’.&#13;
Kevin joined the army and served in the Congo [early 1960s].&#13;
Women couldn’t drink in pubs, unless in snugs; men and women’s lives were completely separate. He explains that pubs closed at 7pm at night, after which men gathered, talked, sang and fought in the street until midnight.&#13;
As a child Kevin used to eat various sweets, ‘Munster Selection’, candy apples, twisted candy, ice cream.&#13;
He details the pranks he played as a child, slogging apples from the Sunbeam gardens, and how kids could sneak into the Lido cinema.&#13;
People kept animals, including goats.&#13;
He worked on the docks after he came out of the army, and talks a little about the work and the dockers he knew. He tells a funny story about meeting some visiting Americans.</text>
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              <elementText elementTextId="2709">
                <text>13 August 2011</text>
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                <text>Interviewee: Kevin Leahy</text>
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                <text>Interviewer: Helen Kelly</text>
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                <text>CFP_SR00409_leahy_2011</text>
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                <text>Cork, Ireland, 1930s-2000s</text>
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                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>The LGBT (lesbian, gay, bisexual, transgender) collection was launched and created in August 2014 by Stephen Dee and Dermot Casey, researchers at the Cork Folklore Project. The Project was established to record and preserve stories and memories of LGBT life in Cork City and County, with a focus prior to decriminalization in 1993 but also to document the important achievements and struggles that contributed to a society that today is far more accepting of LGBT people. This is proven today with the legalisation of same sex marriage through popular vote and the increased visibility of LGBT people in all areas of public life. The collection’s aims are to explore three main aspects: ‘Personal Recollections’ including but not limited to identity, coming out and experiences of homophobia; ‘Community Stories’ based on certain areas, streets, and forms of social interaction within the LGBT community; and ‘Political Movements’, chronicling political events, motivations and outcomes such as the creation of the Cork-based Irish Gay Rights Movement in 1976, Cork Gay Collective in 1980, and UCC Gay Soc in 1980. Each interview we conducted was unique with each interviewee covering some or all of these topics and with some areas being explored in depth. We hope the material can complement LGBT research in Ireland and also stimulate further interest amongst the public in LGBT history. To date we have distributed some of this material to the public with an audio visual presentation on YouTube and in 2016 in conjunction with Cork City Partnership for LGBT Awareness week we produced a public exhibition of our sound excerpts at Cork City Library. Special thanks to all our interviewees and also to Alvina Cassidy whose research also features in this collection. &#13;
&#13;
This LGBT collection of interviews is stored within the Cork Folklore Project permanent oral history archive run in conjunction with UCC’s Folklore and Ethnology Department and Northside Community Enterprises, with both a physical and digital presence. As with all our material, access to full interviews is supervised through a variety of permissions and forms.</text>
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                  <text>Interviewees: Derrick Gerrety; Eddie Kay; Christine Browne; Stephen Dee; Dermot Casey; Padraig McCarthy; Clive Davis; Finbarr Kiely; Ken Curtin; Paul McAllister; Jonathan Neville; Tara Whelan; Edmund Lynch; Tony Doherty; Cathal Kerrigan; Barra O’Donnabhain</text>
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                  <text>&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/85"&gt;CFP_SR00502_kay_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/86"&gt;CFP_SR00516_browne_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/87"&gt;CFP_SR00518_dee_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/88"&gt;CFP_SR00519_casey_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/89"&gt;CFP_SR00521_mccarthy_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/91"&gt;CFP_SR00534_kiely_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/92"&gt;CFP_SR00547_curtin_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/93"&gt;CFP_SR00548_mcallister_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/94"&gt;CFP_SR00549_neville_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/96"&gt;CFP_SR00555_whelan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/97"&gt;CFP_SR00556_lynch_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/98"&gt;CFP_SR00558_doherty_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/99"&gt;CFP_SR00561_kerrigan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;CFP_SR00576_odonnabhain_2016;&lt;/a&gt;&lt;/p&gt;</text>
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&#13;
&#13;
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                  <text>Youtube video showcasing interviews from our LGBT Archive Collection. Ten voices, eight topics, ranging from First Discovery, Coming Out, The Scene, Marriage and more. &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s"&gt;https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s&lt;/a&gt;</text>
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                  <text>&lt;br /&gt;&lt;strong&gt;Other CFP Material Realting to LGBT Life in Cork:&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/130"&gt;CFP_SR00418_gerrety_2012&lt;/a&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;&lt;b&gt;SD&lt;/b&gt;&lt;/strong&gt; Em, was there a specific event that happened that made you get into equality in general in your fight for it?&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;b&gt;KC&lt;/b&gt;&lt;/strong&gt; Em, I suppose do you know what, I actually think probably becoming a student union officer in the late 90s, or mid to late 90s would have been really where my view changed, because I grew up in a part of rural   very, em, [pause] let’s just say we weren’t very forward-looking in our  thought perspective, like I give the example of-- there was a gran-aunt of mine, now deceased, a lovely lady, but she got a -- she got a blood transfusion in hospital and her two-- her biggest concern when she got the blood transfusion because she had black and blue bruising around it was that she was after getting a black-man’s blood and I explained to that wasn’t how it worked, ‘twas just bruising and I also had to explain to her, look the blood could come from anywhere and of course this sent her into free-fall, because as bad as it was the idea that it was a black man’s blood, she then realised that she could’ve got protestant blood and that would’ve been the ultimate no-no, that there was protestant blood gone into her system so I had to get a priest to come along and literally give her a blessing and things to make sure that this protestant blood was dealt with, em, and that wasn’t a hundred years ago, that was literally a little over-- that was within the last twenty years that happened, and I know to this day I’m still interacting with people in different walks of life who haven’t embraced or haven’t opened their eyes to the wider community particularly, so, I suppose, I’ve always been very strong on feminist issues, I’ve been strong on, I suppose, on this particular issue, but like, and I remember when the-- I remember having to explain to people years ago when I took part in a protest about em-- which one that I still to this day can’t get my head around is the blood transfusion, that men-- that gay men can’t give blood, em, and I-- I got-- I was on the television at the time talking about it and I had umpteen people onto me afterwards “Jesus Ken, what were doing, supporting the gays, what’s that all about like?” Whereas to me it just seemed insane, I’m a blood donor as well, there’s a huge shortage of blood donations all the time. These were people for every solid medical reason they could give blood, for, they were willing to give blood when an awful lot of people weren’t and we were turning them down, and unfortunately to this day it still hasn’t been resolved. So em, there’s been-- there was no one issue but a kind of a combination of all that like, I was always going to be supportive when something like this came along then.&lt;/p&gt;</text>
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                <text>Ken was the campaign director for the Yes Equality! which campaigned for a yes vote in the marriage equality referendum in 2015. Ken, a heterosexual man, outlines his relationship to the gay community. en then explains his background in politics and other campaigns that he has been involved with. Ken then goes on to explain the nuances of the debate around marriage equality referendum. </text>
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                <text>Interviewee: Ken Curtin&#13;
Interviewers: Stephen Dee &amp; Dermot Casey</text>
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                <text>&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/85"&gt;CFP_SR00502_kay_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/86"&gt;CFP_SR00516_browne_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/87"&gt;CFP_SR00518_dee_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/88"&gt;CFP_SR00519_casey_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/89"&gt;CFP_SR00521_mccarthy_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/91"&gt;CFP_SR00534_kiely_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/92"&gt;CFP_SR00547_curtin_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/93"&gt;CFP_SR00548_mcallister_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/94"&gt;CFP_SR00549_neville_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/96"&gt;CFP_SR00555_whelan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/97"&gt;CFP_SR00556_lynch_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/98"&gt;CFP_SR00558_doherty_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/99"&gt;CFP_SR00561_kerrigan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;CFP_SR00576_odonnabhain_2016;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element-text"&gt;Youtube video showcasing interviews from our LGBT Archive Collection. Ten voices, eight topics, ranging from First Discovery, Coming Out, The Scene, Marriage and more. &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s"&gt;https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s&lt;/a&gt;&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Other CFP Material Realting to LGBT Life in Cork:&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/130"&gt;CFP_SR00418_gerrety_2012&lt;/a&gt;&lt;/div&gt;
&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;&lt;/a&gt;</text>
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                <text>Cork Folklore Project. </text>
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                <text>Cork Folklore Project. </text>
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                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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                  <text>Life history interviews from the inhabitants of Cork city's Northside. </text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&#13;
CC	Kay what is your earliest memory  &#13;
&#13;
KD	It must have been about when I was around two and half to three years or even a little bit before it. Apparently I wander off from my home to my Grandmother’s home which was about a half a mile away. I stayed with her until she died and then my aunt; my mother’s sister reared me then until I was around twelve. I then went back home to Friars road to live again   &#13;
&#13;
CC 	What is your most vivid memory&#13;
&#13;
KD	The day that Suttons took fire on the South Mall, I was in town shopping and I met up with a fireman from the Cork Fire Brigade to inform that I was now on duty and whatever I had with me to bring it with me, and leave it where I was and come to the South Mall and help out the extinguishing of the fire at Suttons. 	  	&#13;
&#13;
CC	So what was your exact occupation at the time&#13;
&#13;
KD	A housewife&#13;
&#13;
CC	Right ok, where were you born&#13;
&#13;
KD	I was born in 20 Lower Friars Road in Turners Cross	&#13;
&#13;
CC	Have you lived there all your life&#13;
&#13;
KD	I lived there all my single life, sorry that’s not true, I was born there in 1942 and I stayed until I was about two, two and a half until I wandered off to my grandmothers and I was there in Evergreen St. until I was about twelve, thirteen. Then I went back to Friars Road until 1966 when I got married June the 25th&#13;
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                <text>Kay was born in 1942, in Friars Road, Turners Cross. Her mother died when she was a toddler and she went to live with her grandmother and was afterwards raised by her aunt, before moving back to the family home when she was about 12 years old. She lived at home until she got married, in 1966, after which she and her husband lived in Belgrave Avenue on the Northside.&#13;
Her husband was in the Irish Army. In 1981 the couple began to manage Sundays Well Boating and Tennis Club, in The Mardyke.&#13;
She talks about her love of opera, both collecting recordings and attending live concerts.&#13;
Kay was involved in the auxiliary fire service and was in a guard of honour for President Kennedy during his visit to Cork in 1962. (She earlier comments about viewing a fire at Sutton’s warehouse on the South Mall in 1963 and being asked to help.)&#13;
As a child, she developed a great interest in playing camogie, and she is still involved in the administration of the game. She recalls her playing uniform and changing her clothes at the side of the ditch.</text>
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                <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                  <text>The Cork 2005 Project was carried out and funded as part of Cork’s tenure as European Capital of Culture in 2005. Building on the theme ‘City of Culture’, the project explored the questions: ‘What is the everyday culture of Cork City?’ and ‘Who are the people of the city?’, and aimed to broaden our archival holdings to reflect the increased numbers of migrants making their home in the city. 37 ethnographic interviews were carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.&#13;
&#13;
A six-part radio series, entitled ‘How’s it goin’, boy?’ was broadcast on Cork Campus Radio in 2005, and a book of the same name was published in 2006. You can listen to the radio programmes on our website: How's it goin', boy? Radio Series. &#13;
&#13;
The interviews in this collection all have a similar structure. We asked all interviewees to describe their childhood neighbourhoods and communities and to discuss their relationship with Cork city in the present day. We also discussed experiences of migrancy, first impressions and cultural contact with those who had come to Cork from elsewhere and with Corkonians who had experience of migration. Interviewees came from diverse areas including Australia, the Marsh, Nigeria, Brittany, Gurranabraher, Russia, Evergreen Street, Spain, Poland and Kurdish Iraq.&#13;
&#13;
The collection project was carried out from March 2004 – June 2005. Interviewers on the project: Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke. Cork 2005 Special Project Co-ordinator: Clíona O’Carroll Project photography: Fawn Allen CFP Project Manager: Mary O’Driscoll CFP Research Director: Marie-Annick Desplanques ‘How’s it Goin’, Boy?’ radio series producer: Clíona O’Carroll ‘How’s it Goin’, Boy?’ radio series editor: Colin MacHale Support: the post of Special Project Co-ordinator and production costs were funded by Cork 2005. Ongoing support was from Northside Community Enterprises, Foras Áiseanna Saothair (FÁS) and University College, Cork.&#13;
&#13;
For further description of the Cork 2005 project, see:&#13;
&#13;
O’Carroll , Clíona and Desplanques, Marie-Annick (2006) ‘Cultures of Cork: Community, Ethnicity and Broadcasting’, in: Sociedade da Información en Espacios Periféricos, Novas Formas de Exclusión Social. Santiago de Compostela: Servizo de Edición Dixital da Universidade de Santiago de Compostela.&#13;
&#13;
O'Carroll, Clíona (2013) 'Public folklore operating between aspiration and expediency: The Cork Folklore Project'. Irish Journal of Anthropology, 16 (1): 23-30.&#13;
&#13;
For the dissemination content see:&#13;
‘How’s it Goin’, Boy? radio series (six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&#13;
&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Billy McCarthy; Mary O'Driscoll; Eileen Claffey; Noreen Hanover; Marie-Annick Desplanques; Marcus Bale; Isabelle Sheridan; Liz Steiner-Scott; Avreimi Rot; Rob Stafford; Balaska O Donoghue; Andy Hawkins; Kay O'Carroll; Emeka Ikebuasi; Mícheál Ó Geallabháin; Noreen Geaney; Stefan Wulff; Karina Abdoulbaneeva; Musa Gunes; Robert Fourie; Tony Henderson; Yossi Valdman; Brigid Carmody; Mary O'Sullivan; Vitaliy Mahknanov; Michael O'Flynn; Dr. Mahbub Akhter; David Walker; Dearbhla Kelleher; Patricia Manresa; Stephen Wimpenny; Adam Skotarczak; Lode Vermeulen; Owen (homeless); Geoffrey D'Souza; Aimee Setter; Tim O'Brien; Alan Botan: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke.</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;
&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;This work is licensed under a &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License&lt;/a&gt;.</text>
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                  <text>&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                  <text>37 ethnographic interviews carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city in 2004/2005 and in the latter half of the twentieth century. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
C.O'C: What was Gurranebraher like in the early days?&#13;
&#13;
K.O'C Well I remember my mother now and my aunt when they were young, they used to come up Gurranebraher for their walks, you know their walks of a Sunday, maybe their walks in the evening after school, and it was only countryside, all fields. And then I remember when we were very young my mother would take us up what’s Knocknaheeny now do you know Knocknaheeny up there and I can see her she’d be in the field knitting: they were all knitters: all the mothers were great knitters, the little jumpers and the little dresses because it was cheaper to knit. And we’d be jumping over the ditches going from one field to the other so you see that was countryside to me when I was young, and it’s all built up now, and this place was countryside to people sort of in my mothers area and era, and it’s all kind of built up now. But it was lovely when we came up and no matter where we went, what’s Churchfield now is all fields, so we’d be over around Churchfield and we’d have great laugh, there’d be little ponds and you’d be gathering up the grass, and you’d be putting it into the ponds so that the water would rise you know. Even Sun Valley Drive down there now that’s how we would used to go and come to school, it was all fields, there was one big, big slope and we’d be running up the slope and running down and running up the slope and you might be an hour or two late coming from school and you would be murdered because your dinner would be burnt in the oven or in the pot, but it was lovely. Then we used to go out Fairhill – that was all countryside – and farmers, it was all kind of farming land really: you’d be looking in at the cows grazing, and we used to go . . .</text>
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                <text>Kay O’Carroll: The Northside, Emigration, Childhood Games, Music, Tenements,</text>
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                <text>Life History; Cork: Ireland; </text>
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                <text>Kay O’Carroll describes her early life growing up in Gurranabraher giving engaging and colourful detail about childhood games and activities, the community spirit, women’s work, going out to the cinema and show bands as a young woman. &#13;
&#13;
Kay was born in Wolfe Tone Street and lived there until she was seven when the family moved to Gurranabraher. Her father was born in St Mary’s Road and her mothers family came from Kanturk. Kay went to St Vincent’s School.&#13;
&#13;
Note; This interview was conducted as part of the Cork 2005 Project</text>
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                <text>15 October 2004</text>
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                <text>Interviewee: Kay O'Carroll&#13;
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                <text>&#13;
Interviewer: Cliona O'Carroll</text>
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                <text>Cork; Ireland; 1950s - 1970s;</text>
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                <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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                <text>&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Cork, Ireland, 1930s - 2010s,</text>
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              <name>Relation</name>
              <description>A related resource</description>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>Cork Folklore Project</text>
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              <description>A related resource from which the described resource is derived</description>
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                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Cork Folklore Project</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>Cork Folklore Project</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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                  <text>Audio; Video</text>
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              <description>An entity responsible for making contributions to the resource</description>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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1 .mov File</text>
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              <text>&lt;b&gt;&lt;b&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/b&gt;&lt;/b&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;C OC: Do you remember what kind of clothes people would wear. Say your parent’s generation?&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;JL: Well I suppose the women always had shawls. Moreso on the Northside than the Southside. They were ideal for keeping children warm. They kind of wrap them up in that. Were the men were concerned I suppose the suit of clothes would be used on Sunday for going to Mass and that would be put back into the pawn then again on Monday. Pawn played a very important role in people’s finances. But they were dreary places. Where we went to school there was a pawn broker next to the school and any time you’d go in there, there was always this smell of kind of musty clothes.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;C OC: Was that on Blarney Street?&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;JL: That’s right.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;C OC: They must have been peculiar places to walk into?&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;JL: But people used them all the time. Now saying that next to the pawnbroker there was a bar, and it was known as The White Eagle, and then like he’d have been one of the first Polish people to come to Cork. He was married to a Kerry woman and he was well known, and he was known locally as Mr K. I always say to people, ‘do you remember the Pole that lived in Blarney Street’, and people forget it. And he came over after the Second World War, and settled down. There wasn’t that many Polish people in Cork.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;C OC: No, there wouldn’t have been.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;JL: And what he’d done. He painted the bar the same colour as Poland with the eagle and all. So we had that little bit of influence of European just by him being there. He was a small man. He always struck me like Hitler because he had a small little moustache. His son went on later to win the lottery , when the lottery started in 1986. There was thirty six numbers in the lottery, and he had a son called Stefan, and above in Scruffy Murphy’s in Dublin, they formed a syndicate and when it came up to a million they were able to do every accumulator and they won it.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;C OC: No way! Jeez.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;JL That has nothing to do with the past but like it shows you the Pole coming to Cork’s son won the lottery.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.38cm;text-indent:-1.38cm;margin-bottom:0cm;line-height:100%;"&gt;&lt;/p&gt;
&lt;b&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/b&gt;</text>
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                <text>Joseph Lane: Gurranabraher, Milk and Cake Shops, Pranks</text>
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                <text>Life History:</text>
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                <text>Joseph grew up in Gurranabraher. He remembers three pawnshops of Cork. When people left Ballymacthomas to move into new corporation houses, they left their old houses behind, still complete with furniture and fittings.&#13;
Joe recalls a childhood expression, “Up the Ux” which was used to claim the right to eat part of an apple. He remembers cinemas of Cork city including The Lido, Blackpool. There was a milk and cake shop in Cork until the 1970s. He remembers living conditions: without washing machines or fridges; and having an outside toilet. There was a prank they played called “Thunder up the alley”, where this lit paper in people’s drainage pipes. He remembers one of the first Polish people who came to Cork, after the Second World War. He remembers the ice cream sold in Cold Storage. He recalls two public baths in Cork.</text>
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                <text>24 August 2011</text>
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              <elementText elementTextId="3188">
                <text>Interviewee: Joesph Lane&#13;
&#13;
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                <text>Interviewer: Cliona O'Carroll</text>
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                <text>CFP_SR00434_lane_2011</text>
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                <text>Cork, Ireland, 1940s-2000s</text>
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                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>LGBT Collection</text>
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                  <text>Stories and memories of LGBT life in Cork City and County.</text>
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                  <text>The LGBT (lesbian, gay, bisexual, transgender) collection was launched and created in August 2014 by Stephen Dee and Dermot Casey, researchers at the Cork Folklore Project. The Project was established to record and preserve stories and memories of LGBT life in Cork City and County, with a focus prior to decriminalization in 1993 but also to document the important achievements and struggles that contributed to a society that today is far more accepting of LGBT people. This is proven today with the legalisation of same sex marriage through popular vote and the increased visibility of LGBT people in all areas of public life. The collection’s aims are to explore three main aspects: ‘Personal Recollections’ including but not limited to identity, coming out and experiences of homophobia; ‘Community Stories’ based on certain areas, streets, and forms of social interaction within the LGBT community; and ‘Political Movements’, chronicling political events, motivations and outcomes such as the creation of the Cork-based Irish Gay Rights Movement in 1976, Cork Gay Collective in 1980, and UCC Gay Soc in 1980. Each interview we conducted was unique with each interviewee covering some or all of these topics and with some areas being explored in depth. We hope the material can complement LGBT research in Ireland and also stimulate further interest amongst the public in LGBT history. To date we have distributed some of this material to the public with an audio visual presentation on YouTube and in 2016 in conjunction with Cork City Partnership for LGBT Awareness week we produced a public exhibition of our sound excerpts at Cork City Library. Special thanks to all our interviewees and also to Alvina Cassidy whose research also features in this collection. &#13;
&#13;
This LGBT collection of interviews is stored within the Cork Folklore Project permanent oral history archive run in conjunction with UCC’s Folklore and Ethnology Department and Northside Community Enterprises, with both a physical and digital presence. As with all our material, access to full interviews is supervised through a variety of permissions and forms.</text>
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                  <text>Interviewees: Derrick Gerrety; Eddie Kay; Christine Browne; Stephen Dee; Dermot Casey; Padraig McCarthy; Clive Davis; Finbarr Kiely; Ken Curtin; Paul McAllister; Jonathan Neville; Tara Whelan; Edmund Lynch; Tony Doherty; Cathal Kerrigan; Barra O’Donnabhain</text>
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                  <text>&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/85"&gt;CFP_SR00502_kay_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/86"&gt;CFP_SR00516_browne_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/87"&gt;CFP_SR00518_dee_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/88"&gt;CFP_SR00519_casey_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/89"&gt;CFP_SR00521_mccarthy_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/91"&gt;CFP_SR00534_kiely_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/92"&gt;CFP_SR00547_curtin_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/93"&gt;CFP_SR00548_mcallister_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/94"&gt;CFP_SR00549_neville_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/96"&gt;CFP_SR00555_whelan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/97"&gt;CFP_SR00556_lynch_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/98"&gt;CFP_SR00558_doherty_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/99"&gt;CFP_SR00561_kerrigan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;CFP_SR00576_odonnabhain_2016;&lt;/a&gt;&lt;/p&gt;</text>
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                  <text>Ethnographic interviews carried out with members of the LGBT community in Cork city and county</text>
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&#13;
&#13;
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                  <text>Youtube video showcasing interviews from our LGBT Archive Collection. Ten voices, eight topics, ranging from First Discovery, Coming Out, The Scene, Marriage and more. &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s"&gt;https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s&lt;/a&gt;</text>
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                  <text>&lt;br /&gt;&lt;strong&gt;Other CFP Material Realting to LGBT Life in Cork:&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/130"&gt;CFP_SR00418_gerrety_2012&lt;/a&gt;</text>
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              <text>Stephen Dee &amp; Dermot Casey</text>
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                <text>Jonathan Neville: Cork Gay Project, Cork Pride, Fatherhood, Gay Marriage.</text>
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                <text>Jonathan Neville was interviewed for the LGBT Archive at CFP. He discusses the challenge of being gay in Ireland in the 1980s to the present and the challenge of coming out. His discussion of the detrimental physical health ramifications of suppressing oneself is compelling.  He discusses the evolution of the Other Place and social resources in Cork.  His discussion about his relationship to faith or religion, especially after having attended seminary in Maynooth, is powerful.</text>
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Interviewers: Stephen Dee &amp; Dermot Casey</text>
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                <text>&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/85"&gt;CFP_SR00502_kay_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/86"&gt;CFP_SR00516_browne_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/87"&gt;CFP_SR00518_dee_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/88"&gt;CFP_SR00519_casey_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/89"&gt;CFP_SR00521_mccarthy_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/91"&gt;CFP_SR00534_kiely_2014&lt;/a&gt;; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/92"&gt;CFP_SR00547_curtin_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/93"&gt;CFP_SR00548_mcallister_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/94"&gt;CFP_SR00549_neville_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/96"&gt;CFP_SR00555_whelan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/97"&gt;CFP_SR00556_lynch_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/98"&gt;CFP_SR00558_doherty_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/99"&gt;CFP_SR00561_kerrigan_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;CFP_SR00576_odonnabhain_2016;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element-text"&gt;Youtube video showcasing interviews from our LGBT Archive Collection. Ten voices, eight topics, ranging from First Discovery, Coming Out, The Scene, Marriage and more. &lt;br /&gt;&lt;br /&gt;&lt;a href="https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s"&gt;https://www.youtube.com/watch?v=enopWLdeOAw&amp;amp;t=2s&lt;/a&gt;&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Other CFP Material Realting to LGBT Life in Cork:&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/130"&gt;CFP_SR00418_gerrety_2012&lt;/a&gt;&lt;/div&gt;
&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/100"&gt;&lt;/a&gt;</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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              <name>Creator</name>
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                  <text>Cork Folklore Project</text>
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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
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                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
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                  <text>Cork Folklore Project</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
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                  <text>Cork Folklore Project</text>
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              <name>Language</name>
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                  <text>English</text>
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                  <text>Audio; Video</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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              <name>Format</name>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
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          <name>Interviewer</name>
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              <text>Michael Daly</text>
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              <text>Johnny Chris Kelleher</text>
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          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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              <text>71min 45sec</text>
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              <text>Glasheen, Cork.</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>.wav</text>
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              <text>24bit / 48kHz</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;
&lt;p style="margin-top:.21cm;margin-bottom:.21cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;line-height:150%;padding:0cm 0cm .07cm 0cm;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="color:#000000;"&gt;&lt;b&gt;&lt;span style="background:transparent;"&gt;JCK:&lt;/span&gt;&lt;/b&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt; Well now, there was a substantial population in a very, very small area. Because of small houses, up a laneway, you could have thirty, forty or fifty houses. So with big families in small houses, you had a sizeable population and taking up very little area. Now, the people that lived there -- you had a variety. The variety in the sense you had poor people, but you had people who would be considered very well off. And the reason for it was -- as an example, Corbett’s Lane. If you walked up Corbett’s Lane, the first four houses would be small houses with ordinary people, working class people, in them. When you came to the fifth house, it would be a two-story farmhouse with a big black gate, tarred gate, above it, and a big yard at the back of the house. Now, at the back of that house, the people who lived in that house had cattle and sheep. Now, you could -- you could have the same thing in another couple of houses and then a big double storey house, and you could continue up the lane at both sides with that situation. So you had poor, and people who would be considered fairly well off for the times, all living in the one lane. Now at the top of the lane, my grandmother, Polly Kelleher, lived, my father’s mother, and across the way from their house was two tripe houses, Welsh’s and Reilly’s, and around the corner, you had another tripe house, Dylan’s. So you had three tripe, drisheen places at the top of Corbett’s lane, at the junction of Corbett’s -- top of Corbett’s Lane and Kearney’s Lane. And at one -- at one o’clock in the day the hooter would go in those places and a lot of women would come out with their rubber aprons and their clogs for their dinner break, and they all lived in the laneways around. So you had plenty -- you had a lot of work going on in those places because you -- as well as tripe and drisheen houses you had slaughter-houses. And to go back to those days, we weren’t far from the countryside, so you could understand that a lot of the men that lived in the area were butchers, and predominantly the butchers came from the north side of the city rather than the south side, because of the area that they were, you had the slaughter-houses. Now, as well as that then, you had families who, their father reared them, and they earned their wages by being cattle-drovers. They’d go up -- the men’d go up Fairhill at two or three o’clock in the morning, round up cattle belonging to the farmers and hunt the cattle from there down to Midleton, or to Carrigaline, or out to Macroom for the fairs at seven o’clock. As a matter of fact, there was one fair held every Saturday morning right over off Anglesea Street, across from the Garda Station, in that little square there across from the Garda Station. Every Saturday morning you had a fair there, and there’d be sheep and pigs on sale there. And those two pubs, one -- the two of them are there but one is idle at the moment -- and eh twas -- they were farmers’ pubs.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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            <name>Title</name>
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                <text> Johnny Chris Kelleher: The Evening Echo, Schooldays, Tuberculosis </text>
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                <text>Life History:</text>
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                <text>Johnny Chris was born in 1929 in Fair Lane, later called Wolfe Tone Street. His mother, Mary Margaret Kelleher (1901 - 1970) was married twice; her first husband died of TB in 1924; she had to get a job selling newspapers to support her family. His father was Tommy Kelleher; he later lost his legs. His sister lost an arm in an accident at O’Gorman’s hat factory. Johnny Chris still sold newspapers into his 80s, to keep agile and to meet people.&#13;
&#13;
He lists some of the old lanes of the Northside. He describes the housing on Corbett’s Lane. The areas of Shandon Street and Ballymacthomas were close to the country, and men worked as cattle drovers for farmers, bringing cattle to fairs in the county. Without a social welfare system, people turned their hands to all kinds of menial work. There was nevertheless a good quality of life.&#13;
&#13;
Johnny Chris talks about people’s sports and past-times. He praises the rise in the standard of living but laments the loss of a sense of community. The character of the Northside was formed by social housing and the movement of masses of people who lived side by side to new housing there, again side by side. He talks about the street names and the lanes of Cork.&#13;
&#13;
He discusses his schooling and the teaching of the Irish language.&#13;
&#13;
Johnny Chris recalls the editions of the Evening Echo newspaper printed during World War II, and his working life selling the newspaper. How he heard about the death of Christy Ring; telling Taoiseach Jack Lynch the news. The different newspapers reflected people’s political persuasions; the Echo was for working people.&#13;
&#13;
He talks about Blackpool, its residents and industries.&#13;
&#13;
He recalls the North Infirmary, and how it was used by people; how his father had a leg amputated there. He remembers hearing about his sister’s industrial accident.&#13;
&#13;
He worked for Cork Corporation. People didn’t really take holidays. Johnny Chris then describes working life at The Cork Examiner newspaper, and how the Evening Echo was distributed.&#13;
&#13;
How drisheen and tripe were eaten is also discussed.&#13;
&#13;
He recalls Father O’Flynn, who had a method to cure stammering; the BBC made a documentary about him in 1948; he went over to help King George VI.&#13;
&#13;
He relates a funny story about the Corporation making and storing coffins in case of any local bombing casualties during World War II; they were gradually stolen and sold on to undertakers for money to buy drink. He tells another story about Whacker, a local character.</text>
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                <text>21 July 2010</text>
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                <text>Interviewee: Johnny Chris Kelleher</text>
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                <text>&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;</text>
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                <text>&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Click &lt;a href="http://corkfolklore.org/cmm/neatline/fullscreen/cork-memory-map#records/8" target="_blank" rel="noreferrer noopener"&gt;here&lt;/a&gt; to access entry on the Memory Map&lt;/strong&gt;</text>
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                  <text>This collection project was a collaboration between the CFP and the Cork North Community Work Department, Cork Kerry Community Healthcare, Health Services Executive, on the occasion of the development of St. Mary’s Orthopaedic Hospital, Gurranabraher, as a Primary Care Centre. This hospital was know throughout Cork City as 'd'Orthopaedic'. The Memories of the Orthopaedic project focused on a cohort of nine interviewees who were associated with ‘the Orthopaedic’ as former staff (including medical and housekeeping), patients and locals who grew up near the hospital in Gurranabraher. The interviews, all but one of which were carried out by Joanne McNamara of the Health Services Executive, took place between April and September 2017. The project resulted in the publication of The Ministry of Healing, St Mary’s Orthopaedic Hospital Cork: An Oral and Historical Record (by Tomás MacConmara for the CFP), and elements from the interviews were incorporated into an open-air display linked to a Slí na Sláinte (Path to Health) walking route on the new campus. The project was celebrated and the book launched on 12 April 2018 at the CFP Outreach Hub. The CFP and the HSE subsequently entered into a two-year partnership, the 'Oral History for Health' project that carries out oral history in health care contexts (2019-2020), the first strand of which is the HSE Grattan Street Stories project.</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3603">
                  <text>April 2017 - September 2018</text>
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              </elementTextContainer>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3604">
                  <text>Interviewees: Noel Dempsey; Breda McNamara; Breda McShane; Maura O'Connell; Mary O'Sullivan; John Curtin; Peter Sargent; Tony Fitzgerald; Loraine Twomey;</text>
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                <elementText elementTextId="3605">
                  <text>Interviewers: Joanne McNamara (8 Interviews): &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; (1 Interview)</text>
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            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="3606">
                  <text>&lt;strong&gt;Other Interviews in this Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="3607">
                  <text>Cork, Ireland, 1950s-2010s</text>
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              </elementTextContainer>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3608">
                  <text>Cork Folklore Project</text>
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            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="3609">
                  <text>Cork Folklore Project Audio Archive</text>
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            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="3610">
                  <text>Cork Folklore Project</text>
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              </elementTextContainer>
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            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3611">
                  <text>Cork Folklore Project</text>
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              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3612">
                  <text>English</text>
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              <name>Type</name>
              <description>The nature or genre of the resource</description>
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                  <text>Audio</text>
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              <name>Format</name>
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                  <text>9 .wav Files</text>
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              <description>A related resource</description>
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                <elementText elementTextId="3615">
                  <text>&lt;strong&gt;Published Material&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
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                <elementText elementTextId="6737">
                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Listening events were held where audio material from this collection was played in public and discussed by Cork Folklore Project researchers.&lt;br /&gt;&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy"&gt;Kieran Murphy&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Jamie+Furey" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; at Hollyhill Library, 22nd August 2018  as part of Heritage Week&lt;/li&gt;
&lt;/ul&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;div class="element"&gt;
&lt;ul&gt;
&lt;li class="element-text"&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; at Cork Folklore Project Hub, North Cathedral Visitor Centre, Roman Street Formal Launch of "The Ministry of Healing" (see above), April 2018 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="element"&gt;The Cork Folklore Project Audio Archive holds recordings of both these events.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element"&gt;&lt;/div&gt;</text>
                </elementText>
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                  <text>&lt;p&gt;&lt;strong&gt;Related Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;p&gt;The &lt;a href="https://corkfolklore.org/archivecatalolgue/collections/show/16" target="_blank" rel="noreferrer noopener"&gt;Grattan Street Stories: Memory of Place&lt;/a&gt; was also conducted in collaboration with the HSE. &lt;br /&gt;&lt;br /&gt;Many of the services from Grattan Street Health Centre were to move to the new &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher&lt;/span&gt; on the site of the Orthopaedic Hospital. Indeed some of the interviews for the Grattan Street project took place in this new centre. &lt;br /&gt;&lt;br /&gt;There is thus some overlap in discussions related to the &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher itself.&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
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          <element elementId="50">
            <name>Title</name>
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              <elementText elementTextId="3757">
                <text>Dr. John Curtin: Orthopaedic Hospital, Working Life, Healthcare</text>
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            <description>The topic of the resource</description>
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              <elementText elementTextId="3758">
                <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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                <text>John, worked at St Mary's Hospital from 1972 to 2003 when he took early retirement. Initially he worked as an orthopaedic register but from 1978 he was consultant. &#13;
&#13;
He remembers thinking St. Mary’s was a very progressive hospital but the layout wasn’t suitable for the time because it was built with a small budget in 1938. He says foundations were built for 9 separate blocks for different stages on infectious diseases. John tells us how in 1949 changes began that would result in the hospital becoming an orthopaedic hospital.&#13;
&#13;
He says that the hospital brought in many polio sufferers after an outbreak in 1956. Similarly, John says, the hospital was very relevant when tuberculosis was more abundant.  &#13;
&#13;
John says that the staff were highly trained and recounts more of the history of the hospital circa 1955.&#13;
John recounts his busy weekly work routine between a number of hospitals including St. Mary’s, St. Finbars, St. Catherines Hospital (in Tralee), Edenburn (outside of Tralee). John recounts his daily routine which varied from day to day including: surgeries, ward rounds, clinics, discharges and paperwork.&#13;
&#13;
He recalls in the mid 1980s there being a major financial crisis and how their budget was cut substantially. John tells us that a senior surgeon retired and wasn’t replaced for 8 years which made things very difficult.&#13;
John remembers Grove House when it was a home for nurses who would live there during their working week and go home for their days off. John recalls that the grounds were very well maintained by a full time gardener who would come to work in his horse and cart and would leave it to the rear of the administration block.&#13;
&#13;
John remembers various orthopaedic clubs from England and Scotland who would come to visit, and similarly who they would visit over the years. He says these links were as a result of the training they would have to do in England to get fully qualified. &#13;
&#13;
John recalls major cutbacks around 1993 and says that 300 patients were sent by helicopter to Belfast for surgery. He says that this would have been very expensive. John says that at that stage they were in the process of building a new operating theatre and that 1.6million was set aside to tackle waiting lists. He remembers that tenders were sent out and that the lowest tender came from the Royal Victoria Hospital in Belfast.</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                <text>5 July 2017</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="3761">
                <text>Interviewee: Dr John Curtin</text>
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              <elementText elementTextId="3762">
                <text>Interviewer: Joanne McNamara</text>
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            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>CFP_SR00632_curtin_2017</text>
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            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="3764">
                <text>Cork, Ireland, 1950s-2010s</text>
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            <name>Relation</name>
            <description>A related resource</description>
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                <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/165" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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              <elementText elementTextId="3766">
                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="3767">
                <text>Cork Folklore Project  </text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3768">
                <text>Cork Folklore Project Audio Archive</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="3769">
                <text>Cork Folklore Project  </text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="3771">
                <text>English</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="3773">
                <text>1 .wav File</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="4294">
                <text>Cork Folklore Project</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Sound</text>
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        <name>1950s</name>
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      <tag tagId="34">
        <name>1960s</name>
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      <tag tagId="35">
        <name>1970s</name>
      </tag>
      <tag tagId="157">
        <name>1980s</name>
      </tag>
      <tag tagId="158">
        <name>1990s</name>
      </tag>
      <tag tagId="159">
        <name>2000s</name>
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        <name>Gurranabraher</name>
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        <name>Healthcare</name>
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        <name>John Curtin</name>
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        <name>Maura O'Connell</name>
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        <name>St Mary's Orthopeadic Hospital</name>
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        <name>Working life</name>
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            <element elementId="50">
              <name>Title</name>
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                <elementText elementTextId="5126">
                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Life history interviews from the inhabitants of Cork city's Northside. </text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                <elementText elementTextId="5148">
                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>1996-2001</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                <elementText elementTextId="5150">
                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                <elementText elementTextId="5151">
                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                <elementText elementTextId="5152">
                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                <elementText elementTextId="5153">
                  <text>Cork, Ireland: 20th Century </text>
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              <name>Relation</name>
              <description>A related resource</description>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&lt;br /&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah. So did you have a favourite journey when you were driving, a favourite train journey?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Favourite journeys now were, the favourite trains that I worked anyway were the 8 o’clock routes to Dublin, that was a great train. I used do a lot of chaps turns on the 8 o’clock routes because there was money in it, there was nearly double the amount of what you’d earn on other jobs. You see there was all the mileage and the overtime. Well as I say I was a kind of family man and I didn’t spend much away from home. I always tried to make as much as I could for the family like you know. But of course a trip to Dublin on the 5.30, I remember one evening; I’ll tell you about a trip to Dublin. I left Cork one evening at 5.30 and you’d be supposed to pass Charleville at six minutes past six, and I passed Charleville at six minutes past six and at eleven minutes past six I was after passing Charleville down and I was going fairly well. All of a sudden the brakes went on the train. I got on to control and I told them that I was in trouble. I didn’t know what was wrong I said but the brakes were after going on and I said I’d get back to you. I jumped off the engine anyway to go back to the guard to tell him I was in trouble and I hadn't to go far when I saw what trouble I had. There was a hose between the engine and the first carriage, ‘twas gone, it must have blown into a field. The air from the engine was blowing mad you see, I was losing….&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: What would the hose do control the air pressure?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Yeah. You see ‘twas the connection for the carriages so when I lost that, I lost all the brake, the brake went on. So I went back to your man anyway, Control and I said ‘I’m in right trouble’ I said, ‘the air hose is gone’ I said. ‘It was blown off’ I said, ‘Jesus’ he said, ‘we’re in right trouble’. ‘Why’, I said. He said ‘there’s no one in Cork to go to your assistance and there’s no one in Limerick. ‘The only thing’ he said ‘I can do’, and ‘twas just quarter past six at this time, he said ‘I’ll send a man down with a hose to you from Dublin on the 6.25’. ‘Is it codding me you are’, I said. ‘6.25, what time will that be down here to me?’. ‘Look’ I said, ‘leave it to me, I’ll see what I can do and I’ll get back to you’ you see.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Right.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: And I walked back the train to go back to the guard to tell him that I was in right trouble. On my way back I found a big nut and bolt, right?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Em.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: And I was thinking where am I going to get a hose and I thought there should be a hose in the back on the rear carriage. But you see I also thought that they are put on with a machine, so anyway I went back and told the guard, he was gone back a distance now but I gave him a shout and I started beating, flaking the big nut anyway. I flaked and I flaked. Jesus the next thing it started to come, I could feel it slackening and I kept at it and kept at it and I got it. I told the guard to call for a man that was on the train, his name was Mick O’Connell, he was an electrician in Dublin and I saw him on the platform in Cork. Now he was in his good clothes but at least he’d be of some assistance to me.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: What do you think the rest of the passengers were thinking by this time?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Well I told your man to tell them that we’d be a while.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: So anyway, he called for this Mick O’Connell, the electrician. Mick came out. ‘Jesus’, he said ‘what’s wrong with you’, and I told him. So we went up and I fixed on the tube, the hose and your man gave me a hand to beat it on then like, and I hooked up. Got up on the engine and phoned your man in Control again and I said ‘I’m ready now nearly to go on with this train’. ‘Your not’, he said. I said ‘I am, I’m ready now’. Says he ‘there’s a man on the 6.25 gone down anyway’. So I got the brake, got everything in order, everything was right, got up on the engine and off. Do you know where I met him?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Where?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Above in Templemore. We’d have been about two hours late; I was only half an hour late getting into Dublin. But I was congratulated, I got a letter from Dublin and I got a new uniform and I got fifty pounds and a letter of congratulations, I have it as a matter of fact still. So that was my good trip. &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah, and what about Mick O’Connell?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Oh, I’ll tell you the story of Mick O’Connell. In my report then I told them that ‘there was a man travelling on the train, an electrician, Michael O’Connell, and I would be very thankful to you if you would see fit that he should be compensated for the work that he did with me during the break-down’. He was paid four hours and he was brought in on over-time that Sunday. He got a Sunday and he got four hours for working with me.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Very good.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;line-height:115%;padding:0cm 0cm .04cm 0cm;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: So he was a very happy man.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>John was born in 1928. His family was from Bandon. His father worked on the Cork and Bandon Railway and was transferred to the city in 1929, the family living at Killbarry Cottages, Blackpool. The family moved to a house in Lower Road which was also owned by the railway company. &#13;
John left school at 16 and joined the railway immediately. His earliest memory is of seeing the cattle trains pass the cottages and his dreaming of being a train driver.&#13;
He tells a story about corporal punishment at school that rebounded on the master.&#13;
He recalls a supernatural experience at work.&#13;
John describes his work as a train shunter, preparing trains for travel to various stations, which he says was well paid. His first job had been cleaning the train engines, which he describes as dirty work. Kent station used to employ up to 500 men, but when steam trains were replaced by diesel trains, employment fell off. He worked as a fireman, loading coal into the steam engine, and was stationed in Courtmacsherry and Mallow. He explains that steam train drivers had to be very skilled at their job. He became a diesel train driver in 1962. &#13;
He tells a story about unexpectedly having to work on a train all the way to Dublin when he was 17. He tells another story about repairing a train brake hose at night and receiving a commendation afterwards. He remembers an incident when a thief stealing barrels of Guinness from the wagons had a leg cut off by the train.&#13;
He laments the closing of railway lines, particularly the line to Youghal, which he remembers as very busy.&#13;
John retired in 1993 but retains his interest in the railways.</text>
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                <text>&lt;strong&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013)</text>
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                  <text>In 2013, the Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. Interviews in this collection featured in the DVD discuss the Trinity Presbyterian Church, the National Sculpture Factory, the Custom House/Port of Cork, the Pavilion, the Masonic Hall, Triskel/Christchurch, Cork Vision Centre, South Presentation Convent, Elizabeth Fort, St. Fin Barre's Cathedral, UCC Crawford Observatory and Blackrock Castle Observatory. The overall built heritage project was continued throughout 2013 and 2014 in order to create an interview collection and DVD on the other buildings featured in Cork Heritage Open Day. Interviews about UCC Boole Library and Cork City Opera House, which were not featured in the first DVD, form part of this collection. The DVD was edited by Ian Stephenson, and featured music by Mark Wilkins and photography by Gráinne McGee. The project was co-ordinated by Mary O’Driscoll.&#13;
The film contributed to Cork City Council’s Cork Heritage Open day, winning the Irish Heritage Council Heritage Week 2013 Award for the Best Interactive Event.&#13;
A second DVD was produced by the Cork Folklore Project in 2015, drawing on further interviews carried out by Mark Wilkins, entitled If the Stones Could Speak.&#13;
Support: this project was part-funded by Cork City Council.</text>
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                  <text>2013</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Kitty McSweeney; John X Miller; Eibhlin Gleeson; Geraldine Healy; Mary McCarthy; Carmel Hartnett/Maeve O'Sullivan; Michael Holland; David Ryan; Ria O'Sullivan; John Faris; David J Butler; Patrick Walsh; Roger "Ronnie" Herlihy; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins; Ian Stephenson;</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;a href="http://corkfolklore.org/films/"&gt;Film&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;If the Stones Could Speak: More stories from Cork's heritage (2015)&lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/12" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/6"&gt;CFP_SR00492_herlihy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/7"&gt;CFP_SR00493_walsh_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/8"&gt;CFP_SR00494_butler_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/9"&gt;CFP_SR00495_faris_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/10"&gt;CFP_SR00496_osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/11"&gt;CFP_SR00497_ryan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/12"&gt;CFP_SR00498_holland_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/13"&gt;CFP_SR00499_hartnett&amp;amp;osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/14"&gt;CFP_SR00500_mccarthy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/16"&gt;CFP_SR00506_gleeson_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/17"&gt;CFP_SR00507_miller_2013&lt;/a&gt;;</text>
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                  <text>Cork city and surrounds. The 1700s to 2000s, with some reference to 500-1700.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
&#13;
MW	  That’s interesting, yeah, very good. Em alright one thing I ask everyone, this sounds a bit odd or strange, but is there any superstitions, myths, legends, anecdotes, anything associated specifically with this building? &#13;
&#13;
JM	Well there, there, there, there’s none that eh that we know of except of course we’ve heard the usual, that it’s haunted and so forth. But there is one thing that I can attest to and so can Lorraine eh who eh started basically I s -- I s-- I was the first personally I recruited the staff then and she was one of the first recruitees that we had and now she’s the administrator of the Centre. But when we were, when we were due to open to the public, we had a very strange eh, eh -- and I can absolutely attest to it myself, I’m a fairly sceptical individual in relation to paranormal and so forth but we came in, in one morning and there was a half-moon of eh Victorian pennies. Em the strange thing about this was that they were inside the locked door, so you have your door, and you have your glass doors and they’re both locked, and we have no idea how they got there and they were all dated you know eh they were all obviously Victorian but they don’t relate to any particular date in the history of the church and we’ve no idea how they got there, none of the-- no idea. So Lorraine would be, would be probably thinking that some ghost dropped them there or whatever but we just were, there was no break-in, no nothing, and they were just there in a in a in a semi-circle or half-moon. &#13;
&#13;
MW  That’s amazing, isn’t it?&#13;
&#13;
JM	So that’s it. That’s the only tale I can tell you-- </text>
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                <text>John talks about the history and present role of Cork’s Vision Centre.&#13;
The building was originally St Peter’s Church, completed in 1788, and sold into private hands in 1949, after which it fell into disrepair. It was restored by Cork Corporation and went on to house the Cork Vision Centre, which opened in 1998.&#13;
He explains that the Centre hosts art exhibitions and other cultural events, as well as acting as an unofficial tourist office. He comments on the restoration of its monument to Thomas Dean, Mayor of Cork. He recounts a supernatural story to do with the Centre.&#13;
&#13;
Note: this interview was conducted for the DVD If the Walls Could Talk.</text>
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                <text>Cork City; Ireland; Built Heritage; 1770s-200Os; </text>
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                <text>&lt;strong&gt;If the Wall Could Talk: Stories Of Cork's Heritage Catalogue Numbers:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/6"&gt;CFP_SR00492_herlihy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/7"&gt;CFP_SR00493_walsh_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/8"&gt;CFP_SR00494_butler_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/9"&gt;CFP_SR00495_faris_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/10"&gt;CFP_SR00496_osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/11"&gt;CFP_SR00497_ryan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/12"&gt;CFP_SR00498_holland_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/13"&gt;CFP_SR00499_hartnett&amp;amp;osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/14"&gt;CFP_SR00500_mccarthy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/16"&gt;CFP_SR00506_gleeson_2013&lt;/a&gt;;</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;If the Wall Could Talk: Stories Of Cork's Heritage (2013) DVD &lt;br /&gt;&lt;br /&gt;If the Stones Could Speak: More stories from Cork's heritage (2015) DVD</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project Audio Archive</text>
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            <name>Publisher</name>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project</text>
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        <name>Built Heritage</name>
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        <name>If the Walls Could Talk</name>
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                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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                  <text>Life history interviews from the inhabitants of Cork city's Northside. </text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>Cork, Ireland: 20th Century </text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>John Collins</text>
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              <text>Stephen Hunter</text>
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              <text>82min 22sec&#13;
</text>
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              <text>Lower Glanmire Road, Cork</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Cassettte</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&lt;br /&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Well I had a derailment myself in Tralee. I had an engine off the road in Tralee.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;Vandals…&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah, when was this?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: It was about 1989. Vandals, they broke the light in a dolly, ‘twas called a dolly you know. And there were two white lights and a red light and they broke the red light so at a distance I could see no red light. So, unfortunately, I took the wrong colour then, you see ‘twas two white lights but they were in the wrong position and I went off the road.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Do you think these people do this knowingly, knowing they could cause a terrible smash?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Oh they did of course, ‘twas young fellas like you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: It could actually cause two trains to collide or something.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Ah no, no, ‘twas only in a shunting-yard, you know. I was unlucky anyway.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: How would they get into the shunting-yard?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Oh sure I mean coming from school ‘twas a shortcut going home.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Oh I see it’s not even fenced off.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: No, no, ‘twas a shortcut going home you know and they’d be passing these places and unfortunately they broke the light and I walked into trouble over it.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: What was that like actually, was it that you got a horrible jolt?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: I got a big jolt and it took a while to put her back on the road then you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: You didn’t have to have time-off work or…?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: No, no, I didn’t.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Do they have an enquiry into an incident like that?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Oh there was no enquiry but…&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: They just come around and have a look, do they?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: That’s it, yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Do you have any special railway police?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: Oh they’d have police now around Heuston and Inchicore and these places but in the yard over.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Would they be very specialised?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;J.C: No, no, they’d be a Group 4 crowd you know. They’re around over in the yard you know for fear stuff would be stolen and that kind of thing, the same in all yards where there are Guinness now or groceries or stuff?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Life History;</text>
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                <text>John talks about some of his experiences working on the railway, and about his interest in greyhound breeding and racing.&#13;
He relates incidents from his working life on the trains, such as episodes of vandalism, and describes how a thief was caught. He tells a funny story about a man trying to dodge a fare and being tricked by a ticket checker.&#13;
He became interested in greyhounds through his father in law. He tells a story about selling a successful dog to two characters that he wasn’t sure about. He talks about some of the successful dogs he has had.</text>
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                <text>27 January 1999&#13;
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                <text>Interviewee: John Collins</text>
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                <text>Ireland; Cork; 1900s</text>
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                <text>&lt;strong&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project</text>
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                <text>Cork Folklore Project  </text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project Audio Archive</text>
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        <name>John Collins</name>
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        <name>Railways</name>
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        <name>Trains</name>
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              <name>Title</name>
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                  <text>The Ballyphehane Oral History Project</text>
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                  <text>Life history interviews with the inhabitants of the Cork City suburb of Ballyphehane about life in the area pre and post city corporation development. </text>
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                  <text>In June 2016 Contact was made by the&lt;a href="https://19162016committee.org/" target="_blank" rel="noreferrer noopener"&gt; Ballyphehane 1916 Centenary Commemoration Committee&lt;/a&gt; with the Cork Folklore Project to establish an oral history project to coincide with the events in Ballyphehane marking the centenary commemoration of the 1916 rising. The goal was to collect the memories of the residents and have a night in the community centre where these interviews would be played for the community. Ballyphehane is a suburb in the Southside of the city between Turners Cross and Togher. It was built between the 1940s and 1960s and inhabited by families rehoused from the city centre, much like Gurranabraher and Knocknaheeny in the north side. The significance of the 1916 rising to Ballyphehane is that the streets are named after the leaders of the rising. It was decided that CFP researcher and Ballyphehane resident, James Furey, would head up the project and assist volunteers in technical training and interview techniques: all interviews were carried out under the auspices of the the CFP. This interviewing project is ongoing, and there have been a number of community listening events in 2017 and 2018. Interviews have been carried out by CFP staff James Furey and David McCarthy, and by Ballyphehane resident Arnie O'Connell.</text>
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                  <text>Interviewees: Hilary Lyons; Arthur Walker Snr; John Chute; Marie McAllen (with contribution from Liam Ohúigín); Elizabeth 'Lizzie' O'Sullivan; Tom Falvey; Kieran Edwards &amp; Noreen Crowley&#13;
&#13;
Interviewers: James Furey; Arnie O'Connell; David McCarthy;</text>
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                  <text>Catalogue Numbers: &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/72" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00586_lyons_2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/73" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00587_walker2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/76" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00592_chute_2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/77" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00617_mcallen_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/79" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00643_osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/80" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00665_falvey_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/84" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00672_EdwardsCrowley_2018&lt;/a&gt;:</text>
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                  <text>Ethnographic interviews carried out with inhabitants of Ballyphehane detailing their lives pre and post corporation development (ca. 1930s to 2018).</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Furey, Jamie (2018) ‘Boxcars, broken glass and backers: A Glimpse at the Ballyphehane Oral History Project’, The Archive 21: 24-25. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Library Lane Café Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/search?query=jamie+furey&amp;amp;query_type=keyword&amp;amp;record_types%5B%5D=Item&amp;amp;record_types%5B%5D=Collection&amp;amp;submit_search=Search" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; 15th June 2017&lt;br /&gt;&lt;br /&gt;Tory Top Library Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/search?query=jamie+furey&amp;amp;query_type=keyword&amp;amp;record_types%5B%5D=Item&amp;amp;record_types%5B%5D=Collection&amp;amp;submit_search=Search" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt;</text>
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      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
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          <name>Interviewer</name>
          <description>The person(s) performing the interview</description>
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              <text>James Furey</text>
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              <text>Arnie O’Connell</text>
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              <text>John Chute</text>
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            <elementText elementTextId="1716">
              <text>69m10s</text>
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              <text>Ballyphehane, Cork</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>.wav</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
&#13;
JC: I got a job in Hickeys. I'd come around on a bike and see what was what. I didn't know where we were going. I'll tell you one thing, it was something else. It was a thrill to see it. The development where the houses were being built and all that. I was supplying the tiles. All them tiles of the fellas made over. Kent Road now, part of Kent Road was done.  That's where you're going now isn't it? &#13;
&#13;
JF: No. Clark Road.&#13;
&#13;
JC: Clark Road. Same thing anyway. They weren't there at all. They only came later. I'm only going as far as I can think. &#13;
&#13;
JF: You're grand&#13;
&#13;
JC: The hill there now was built up as far as the cross only. We were continuing on down that and we were stopped by the green there. I was witness to this myself now in the 'Gurran' (Gurranabraher). From living in the Northside and going to school in the Northside. I was more interested then in this side of where we were going to live. We came out and we had a horse and car bringing out our furniture. They came along after and they had three boxcars. We used to have right craic over that. Three boxcars. That was the way life was like at that time. I'll tell you one thing. Do you know something about it? It was a great way to be. All the people were very down to earth.</text>
            </elementText>
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        <element elementId="16">
          <name>Time Summary</name>
          <description>A summary of an interview given for different time stamps throughout the interview</description>
          <elementTextContainer>
            <elementText elementTextId="4186">
              <text>&lt;table&gt;
&lt;tbody&gt;
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&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.00.00 - 0.01.40&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western"&gt;Pre-interview. John explains Irish the translation of his surname, and where it came from. And speaks of the recently elected American president Trump being a mutt.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.01.40 - 0.03.44&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Early life&lt;/b&gt;, on the northside in Knapps square, went Easons hill school. Father died young, mother raised 5 children. Moved to the middle parish ‘the marsh’. Hardtimes for her. He was the eldest boy 3 older sisters but he was the man of the house. He was in the Fianna boy scouts. Grew up around witty strong people. Happy looking back on life.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.03.45 - 0.15.16&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Schooling and Getting involved in music.&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Went to eason hill because his father and uncles went there. Had a teacher called Kate O’Conner beautiful soprano. She trained him to sing, his first step into music. Mother also very musical, concertina and harmonica, all Irish songs. Living on Sheares street, many good musicians there. In his building alone, 3 men went on to lead bands, 1 with the Barrack Street band, another with the army band and John himself. The 3 didn’t get on that well. Ex-service men from the 1st world war had a band in the ‘marsh’, amputees and other disabilities. A man called Hurley, thought in the workmen’s brass and reed band, and he saw the potential in john’s ability.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Music teacher in the Fianna, but the teacher was no good. His friend Christy Gough suggested to join the Cork City pipe band down in Fr Mattew hall. Christy’s father was a piper. Tadgh Crowley was the teacher, again john was singled out for his ability to learn quickly.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Himself and Christy start fianna band&lt;/b&gt;, asked the chairman of Sinn Fein (Jerry Cronin) for the instruments from the old fianna band down in Tomas Ashe hall, Volunteer Band not too happy, but they got the ok from the chair of Sinn Fein.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Went for about 12 months with both bands.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Recorded an album with the Cork City Pipe band&lt;/b&gt; in the old Goal. Very happy with that, Tadgh said that all that matters. Heard the recording in a chip shop (Julio’s) on north main street. When he went up North for competitions all the bands talked of that recording. Alfie(Kennedy) Christy, Tony Donovan, Jerry Hurley, Billy Halesy, Eddie Williams played in that band too. Of all the bands he played in it had the best players. Its sad, after that band ceased to be after Tadgh’s death, all the good player went to Carriagaline.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Became pipe major&lt;/b&gt; of Band against his wishes, all the best player gone to Scotland.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;1962: &lt;/b&gt;with some players from the carraigaline band and the blarney street band john won the All-Ireland grade 2&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;John walked out of the Carraigaline band because of the way they treated the city boys. So he reformed cork city band, with member from blarney street band.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Talks of his love of traditional music, especially from the north.&lt;/p&gt;
&lt;p class="western"&gt;Speaks of his &lt;b&gt;children’s musical abilities&lt;/b&gt;, one packed it in because of johns hard line of teaching. His son Paul won world and European championship in bass drums. Regrets being so hard on children, but loves then and their talent. They used to playing banjo and guitar a 2 in the morning, the wife would want them to stop but john would tell her ‘never stop a musician’.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.15.16 - 0.17.35&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;b&gt;Talks of his wife Tilly.&lt;/b&gt; Vital cog in his life. She was the reason for his competing. It upsets him, shes in hospital for a long time (stroke), he visits every day. Super traditional woman. She used to look after all the bills (for his students) John would try and fiddle the books to get a few extra bob.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.17.35 - 0.22.43&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;His Son Isaac is a renowned tenor&lt;/b&gt;, lives in America, sings all over the country. Studied under Carlo Bergonzi in Rome.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Isaac home recently and remembers everything.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;At a festival in Cobh in the 1970s, Isaac goes missing ‘I couldn’t even enjoy my drink’, find him at a sing song in the bar with Jack Lynch. He idolised Jack Lynch. One time in Musgrave park when the All-Ireland pipe championship was on, Isaac sleeping on his shoulders.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Isaac and jack Lynch sent letter to each other. Jack was a Hurling Idol of johns, they lived near each other when younger. A lot in common.&lt;/p&gt;
&lt;p class="western"&gt;Carlo Bergonzi wrote asking if they could pay for Isaacs digs, 25000 a month. Can’t afford it, Go to the credit union.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.22.43 - 0.27.40&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Northside man. 22 years he spent up there. &lt;b&gt;Teaching&lt;/b&gt; the blarney street band, taught many a band from cork to rathcoole. Very proud of teaching the all-girls band in Fermoy, won championships, every Christmas they all still send card to him.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Set up the Ballyphehane pipe band 1980, but didn’t like the regiment of it. Won some championships, but fell out with them didn’t like the behaviour.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They had the ability but they didn’t have the drive. About 6 of them were brilliant. Disappointed that there are some people in Ballyphehane that could teach the band but don’t.&lt;/p&gt;
&lt;p class="western"&gt;Thought in Cobh for a year or 2, really good students but had to give it up because his son, who drove him, moved to Kerry.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
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&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.27.40 - 0.35.15&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p style="margin-bottom:0.49cm;background:#ffffff;"&gt;If he had to live again, no piper would touch him. ‘I would do it for myself’. Spent his time teaching, was could at it, but disappointed that those he thought didn’t carry on the mantle. Christy said of Tadgh to John, ‘he’s a dud teaching you’ John said ‘he is the man that enlightened me’.&lt;/p&gt;
&lt;p style="margin-top:0.49cm;margin-bottom:0.49cm;background:#ffffff;"&gt;Christy gave him the evaluation of the scale, has it upstairs still, it’s like a jewel to him. Best thing that did for him.&lt;/p&gt;
&lt;p style="margin-top:0.49cm;margin-bottom:0.49cm;background:#ffffff;"&gt;Billy Hallesy, great piper, no patience to teach, fell out with him because he pointed out when billy played bad, didn’t speak for 4 years.&lt;/p&gt;
&lt;p style="margin-top:0.49cm;margin-bottom:0.49cm;background:#ffffff;"&gt;Natural ability teach given from God. Brought a friend to help him teach, he couldn’t handle the students, no patience. Tim Keogh in Dublin played a selection, asked for his thoughts, and John told that he could have been better. They ended up being great friends. He wrote 4 tunes in honour of John, John told him they were no good.&lt;/p&gt;
&lt;p style="margin-top:0.49cm;background:#ffffff;"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;035.15 - 0.37.47&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Talks of his day.&lt;/b&gt; Visiting his wife. Going for a few pints. Only dinks half pints, used to drink gallons. Talks of a man who gave him a spin home and the connections to the ‘hall’ (Tomas Ashe)&lt;/p&gt;
&lt;p class="western"&gt;He thought this man’s sisters the pipes. Told him to tell his children to study instead of music, no money in it.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.37.47 - 0.42.41&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Ballyphehane&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Got the keys at Christmas 1949, one of the first to move in. all his side of the road was from the ‘marsh’. The other side came from abbey street in the south parish. Like the fact that his neighbours moved with him.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Happy with move, only problem is that he was the only one who could paint the house. Had to work in the Hickeys cement factory on kinsale road. Had to sweep the place, suffocated with dust, then home to paint. All the stemper paint dripped of the walls. The mother said ‘john that’s the wall’. The cheapest paint. His friend bobby gave him more paint to finish it.&lt;/p&gt;
&lt;p class="western"&gt;That time people of Ballyphehane were very happy people.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.42.41 - 0.45.19&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Coming from the ‘marsh’&lt;/b&gt; those people are the foundation of the city, they went north and south, very strong people. Night time in the ‘marsh’ 20 or 30 people would sit on the curb and sing in perfect harmony.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;One time a guard came and tried to clear them off the foot path, they battered the guard. Guard came again the next night and they battered him with spuds. Innocence.&lt;/p&gt;
&lt;p class="western"&gt;Lived in 5 sheares st, 6 excellent singer in the building, the balance of their voice was unreal.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.45.19 - 0.52.40&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Raising children in early Ballyphehane.&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Great neighbours, all got on. Denis Sullivan on the corner, he sold the land to the corporation, great wit in the street. Great talent. Everybody made the best of life. They would go out of there way for you. They’d go to town on you too.&lt;/p&gt;
&lt;p class="western"&gt;2 years ago, he broke his collar bone. Went to sleep on the couch, fell off, couldn’t move with the pain. All the emergency services came and were going to break door, he told them ‘if you break the door you’ll have to deal with me.’ His friend went through top window, paramedics came in, and he wanted to go back to the pub after his big injection. You have to have a sense of humour. Talks of a noisy neighbour.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.52.40 - 0.58.30&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;First time in Ballyphehane&lt;/b&gt; was when he got job in hickeys. Thought it’s beautiful. He made all the roof tiles for the development. Some of Connolly road, Kent road not much else built. Had seen it happen up in Gurranabruhar.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Moved their possessions on a horse and car. Neighbours had 3 box cars. That’s the way life was, it was great.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Story of seeing the guards in a ford, take a horse from a house, then some wheels, then the cart, the neighbours had stolen it from the ‘knackers’. The guard asked him if he’s from here, john give a cheeky answer.&lt;/p&gt;
&lt;p class="western"&gt;Everybody round here looked out for each other, the same for the north side, all from the marsh and the south parish.&lt;/p&gt;
&lt;/td&gt;
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&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.58.30 - 1.05.00&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Sport in Ballyphehane&lt;/b&gt;. Started the fr Mathews hurling team. Then the soccer team. A lot of them from this terrace, very talented. He would blackguard them being older.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;One of then Larry died in the car by the cross. He had the iho cup for seven years, nobody knew where it was.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Battle of Ballyphehane. &lt;/b&gt;Terrible grievances, the mulls, v the o’driscolls and the others from ballyphehane gaa. Sad time that should never had happened. Ballyphehane was offered the 3 fields (stephon naofa) but refused it. Biggest mistake ever. They were also offered land by the square, noel murphy (publican) stopped it thought it would ruin business.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Ended up down the green ‘call it don’t fence me in’&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Big fights over it.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The barrs killed ballyphehane Gaa, took all the best players.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm 0.19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;1.05.00 - 1.09.10&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm 0.19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Finishes up by taking about his trophies, piping and pigeons, murder to clean. Tries to get people to clean them&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Misses the family, only for his tapes and his movies, one of the northsiders on the late late show.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;b&gt;Interview Ends&lt;/b&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
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                <text>Interviewer: James Furey; Arnie O’Connell</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/72" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00586_lyons_2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/73" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00587_walker2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/76" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00592_chute_2016&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/77" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00617_mcallen_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/79" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00643_osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/80" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00665_falvey_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/84" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00672_EdwardsCrowley_2018&lt;/a&gt;:&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;Furey, Jamie (2012) ‘Boxcars, broken glass and backers: A Glimpse at the Ballyphehane Oral History Project’, The Archive 21: 24-25. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;&lt;/div&gt;
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