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                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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                  <text>Life history interviews from the inhabitants of Cork city's Northside. </text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>1996-2001</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>Cork, Ireland: 20th Century </text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>Tina Noonan</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>C.F:	Did you mention earlier on that your father was the Lord Mayor of Blackpool?&#13;
&#13;
T.N:	That’s right, me father was the Lord Mayor of Blackpool there we’ll say about three years ago or something like that.&#13;
&#13;
C.F:	Right, how did he get that achievement?&#13;
&#13;
T.N:	Oh, he was, I think it was through to the club, they used to go to Delaney’s club and he was up there and he was picked from the am...&#13;
&#13;
C.F:	Right. And do Blackpool have a new Lord Mayor every year like you know the City would have one, do Blackpool have an honorary member to become Lord Mayor of Blackpool as well?&#13;
&#13;
T.N:	I’m sure they do now because after my Dad now there was somebody else Lord Mayor and I think...&#13;
&#13;
C.F:	Do you know who?&#13;
&#13;
T.N:	At the, no, ‘twas my Mam now, my Mam and Dad would know who he is, I can’t remember the name.&#13;
&#13;
C.F:	Jack Lynch lives in Blackpool; do you know anything about Jack Lynch?&#13;
&#13;
T.N:	Jack Lynch. I always remember Jack Lynch because I think he had a brother teaching in the boy’s school.&#13;
&#13;
C.F:	In Blackpool School?&#13;
&#13;
T.N:	In Blackpool School, I think am...&#13;
&#13;
C.F:	Right, what was he name up there?&#13;
&#13;
T.N:	Am...all I remember, we wouldn’t remember the first names now like, we’d have to call him like as Mr Lynch or whatever so ‘twas my brothers remember him more.</text>
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                <text>Tina Noonan: Blackpool; Sunbeam; Childhood **Restricted Content**</text>
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                <text>Tina’s father was from Blackpoool, and her mother was from Cove St. She has 8 siblings. She went to Blackpool School, which was since demolished; there they used to be given milk and buns. &#13;
&#13;
Tina recalls some of a skipping rhyme she used to sing as a child. Her first job was in the Sunbeam factory, when she was about 14.     &#13;
She remembers holidaying in Youghal, travelling there by train. As a child she swapped scrapbooks with other girls.&#13;
&#13;
She talks about children’s lives now and as they were when she was growing up. She remembers pulling apples from the trees at the Sunbeam factory. Funerals today compared to long ago.</text>
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                <text>06 April 1998</text>
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                <text>Interviewee: Tine Noonan</text>
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                <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                  <text>The Cork Shakespearean Company (The Loft)</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>Cork: Ireland: 1920s-2010s:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>56 minutes  55 seconds.</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Pat talks about the composer Aloys Fleischmann and goes into his general story including his connections with the Cork Ballet Company which is how Pats wife got to know him. Pat met him a few times usually when he would call to the house to drop music off. He says he was a very unassuming man. He had an old broken down car with the door nearly falling off and he would have no mass on things like that. He also used to drive an old motor bike. He brought a friend of Pats wife up to Clonmel on the bike and took a corner quickly and they ended up in the ditch but they walked away from it. He says he was like Fr O Flynn in some respects in that he’d inspire people. He collaborated with Joan Denise Moriarty with The Cork Ballet Company. The Cork Ballet Company became The Irish Ballet Company so they set up a professional company out of Cork which the Cork Symphony Orchestra would play in collaboration with. Pat says they travelled to Europe and America but the Dublin based Arts Council said it could survive if it was based in Dublin, their funding was taken from them. Up to end of Fleischmann’s and Joan Denise Moriarty’s lives they were both heavily involved in ballet and music. The ballet and Cork Symphony Orchestra are still around but not in the same capacity as they used to be says Pat.</text>
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                <text>Pat Horgan: The Loft Cork Shakespearean Company, The Everyman Palace, Aloys Fleischmann </text>
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                <text>Arts; Theatre; Life History;</text>
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                <text>Pat speaks about his family’s involvement in The Railways. Of hurling with St Patricks .Of seeing the Innishfallen coming and going from his house. Playing hurling with St Patrick’s. His work in Dunlop and Ford and his involvement in acting with The Loft Cork Shakespearean Company under Fr O Flynn. He speaks of when the BBC came to the Loft to film a documentary on Fr O Flynn. He also speaks of his memories of Aloys Fleischmann. On John B Keane and the Southern Theatre Group. Dan Donovan. The Everyman Palace. The Montforts. Joan Denise Moriarty. Gus Healy. Chris Curran. Jim Stack.</text>
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                <text>16 January 2017</text>
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                <text>Interviewee: Pat Horgan</text>
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                <text>Interviewer: David McCarthy</text>
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                <text>CFP_SR00597_Horgan_2017</text>
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                <text>Cork, Ireland, 1920s, 50s, 70s, 80s, 90s </text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Cork Folklore Project</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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                <text>Cork Folklore Project Audio Archive</text>
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            <description>An entity responsible for making the resource available</description>
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                <text>Cork Folklore Project</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Cork Folklore Project</text>
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            <name>Language</name>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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                <text>Sound</text>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="5126">
                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                <elementText elementTextId="5147">
                  <text>Life history interviews from the inhabitants of Cork city's Northside. </text>
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            <element elementId="41">
              <name>Description</name>
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              <elementTextContainer>
                <elementText elementTextId="5148">
                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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              <name>Date</name>
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                <elementText elementTextId="5149">
                  <text>1996-2001</text>
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              <name>Contributor</name>
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                <elementText elementTextId="5150">
                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
                </elementText>
                <elementText elementTextId="5151">
                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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              <name>Identifier</name>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>Cork, Ireland: 20th Century </text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <name>Creator</name>
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                  <text>Cork Folklore Project</text>
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            <element elementId="48">
              <name>Source</name>
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              <elementTextContainer>
                <elementText elementTextId="5156">
                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
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                  <text>Cork Folklore Project</text>
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              <elementTextContainer>
                <elementText elementTextId="5158">
                  <text>Cork Folklore Project</text>
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                  <text>English</text>
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              <text>Michael Murphy</text>
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              <text>NCE Ltd, Sunbeam Industrial Estate, Mallow Road, Cork</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>C.C:	So where did ye socialise, that time, when you started I suppose and socialise, where would ye have gone?&#13;
&#13;
M.M:	I suppose dancing it would have been the Francis Hall (Sheare’s Street) in the Arcadia (lower Glanmire Road).&#13;
&#13;
CC. Did ye go to Pubs?&#13;
&#13;
M.M:	When we got to the Pub scene, it would have been, O’ Riordan’s Pub in Merchant’s Quay.&#13;
&#13;
C.C:	O’ Riordan’s pub.&#13;
&#13;
M.M:	Yeah and she had a cafe overhead and we liked going there because we had to go to Confession nearly every Saturday.&#13;
&#13;
C.C:	Yeah.&#13;
&#13;
M.M:	And if you didn’t go to Confession on Saturday, and came home and still said you did that was another lie, that’s another lie you have to tell next week.&#13;
&#13;
C.C:	That’s an extra one to add on to the rest.&#13;
&#13;
M.M:	 One on to that and Mrs. Riordan was very good cos we go down of a Saturday and we be playing darts or cards and when it’s time for Confession she’d hunt us out the door and she would give us a tea leaves on the way to chew on the way up to the Chapel, to take away the smell of the stout.&#13;
&#13;
C.C:	Did she?&#13;
&#13;
M.M:	Yeah.&#13;
&#13;
C.C: 	Get away?&#13;
&#13;
M.M:	 Yeah, malt tea leaves and you just suck on them on the way up to the Church..&#13;
&#13;
C.C	 Jes, and then go into Confession.&#13;
&#13;
M.M:	 Go into Confession.&#13;
&#13;
C.C:	 And would yea go back down there again after yea come then?&#13;
&#13;
M.M:	 And back down to the pub then.&#13;
&#13;
C.C:	 And would there be a group of ye together?&#13;
&#13;
M.M:	 Oh yea, four or five, going to Confession.&#13;
&#13;
C.C:	And what time was the closing time?&#13;
&#13;
M.M:	Oh, we never be there at closing time, at that stage, you were always back.&#13;
&#13;
C.C:	Probably falling on the ground, were ye? (Laughs) Before that?&#13;
&#13;
M.M:	You were back on the hunt at around nine o’clock .&#13;
&#13;
M.M: C.C: (Laughs)</text>
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                <text>Michael Murphy: Worklife; Murphy's Brewery; Childhood</text>
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                <text>Michael was born in 1941. He was born in Francis Street. He had 6 brothers and 5 sisters. His earliest memory is of his grandfather’s funeral, with a hearse pulled by two horses, in 1945. His mother’s pregnancies and the arrival of newborn children was not discussed. His children’s clothes were passed on to a neighbour’s child. He recalls the practice of buying a habit for a dead person.&#13;
&#13;
His father (b. 1910) started work at the age of 10 at Murphy's bacon factory on Evergreen St.&#13;
&#13;
Michael’s best friend was a Jewish boy, Isaac Charger.&#13;
&#13;
He went to the Savoy cinema, dancing in Francis Hall and the Arcadia, drinking in O’Riordan’s, Merchant’s Quay. He went to confession after the pub; the owner gave him tea leaves to chew to take away the smell of drink.&#13;
&#13;
He started working in Murphy’s brewery in 1959 and rose through the company.</text>
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                <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                  <text>The Cork Shakespearean Company (The Loft)</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;
&lt;p class="western" style="margin-bottom:.35cm;line-height:115%;"&gt;&lt;b&gt;DMC.&lt;/b&gt;  After the death of Fr. O’Flynn, as we know, the loft continued on….&lt;/p&gt;
&lt;p class="western" style="margin-bottom:.35cm;line-height:115%;"&gt;&lt;strong&gt;PG. &lt;/strong&gt;   Well it did too because, at that time we still had the original founders like Gus Healy and Eileen Curran and, and others: Tom Vesey, Teddy Healy, Norry O’Brian, Norry,…..Norry Healy, sorry as and. Quite a number of others that, that,…..Jonny Gallaher, she was another woman that, who came into that as well and, and they, they were there with us as well. So they brought us along another step of the way, and Gus Healy was absolutely wonderful that he was able to bridge that gap because he knew Fr. O’Flynn from the time that the loft was founded in 1924, right up until he died and then came in and then took over the role of, of chairman. And was chairman up till the time he died in 1986. So we were lucky, and of course, Eileen Curran was Fr. O’Flynn's disciple and she had his interpretation. She knew the plays backwards. She could quote from any of the plays without ever looking at a book, you know. And we were lucky. And then, like, we were maturing ourselves. Pierce, of course, my brother, was that much ahead of me and he, he was well into it as well. And you had Pat Lehane and other stalwarts of that particular time. Now I would have to say then a lot of the others had drifted away, like the Michael Twomey’s and Marie Twomey’s weren’t as and…. those that were around at the time when I mentioned like the: Kevin Sheehan’s, the Michael Mcauliffe and all of these. They, Monn Murphy’s, they had moved on a bit. Now one or two of them, like Monn, came back and did a few parts with us at later stages, you know. I know Monn did a reprise of &lt;i&gt;Hamlet&lt;/i&gt; in, I think the mid, the mid 60's, 1964. She came back and reprised her role as ‘Ophelia’, you know. And Tom Vesey, of course, a very old great old stalwart of the original cast. He, he was there up until he died I think 1966. So they, we were lucky, you know. But then we had matured enough to more or less bring it on ourselves and Pierce immersed himself, my brother that is, immersed himself in the work of Fr. O’Flynn and Eileen Curran. When Eileen Curran passed on in 1977. And we also had a, a, a, an outsider who's contributed hugely to the loft of the period and he was a man by the name of John Morley. And he came into the loft in the early 70's and he, he, he was quite an outstanding character. He was English, old English, retired actor living in Cork for a period and he, he was, he was a great man of theatre, you know. And he taught us a lot of things apart from…. the plays and producing and all that, you know. He taught us a lot about creating properties and you know, and settings and all that as well. And he was an extremely talented man and wonderful guy and he understood Fr. O’Flynn and where Fr. O’Flynn was coming, from the word go. He had in fact in Dublin been a friend of Fr. O’Flynn’s nephew, John O’Flynn. And when he came to Cork he, he, he, he was involved briefly I think with The Everyman Theatre. But then he came along to us. And he, he was with us for many happy years really up until….. 1977. He was producing at the time that Eileen died rather suddenly on us in the middle of the last few rehearsals for, for &lt;i&gt;The Winter’s Tale&lt;/i&gt; in 1977. And she was; Susan Cummins was a very good girl at the time who, who filled in, in between, between the Saturday and the following Wednesday she, she filled in for him …and she took over the role that was vacated by Eileen Curran, which was quite a substantial role actually in that play. And she, she was to give a very credible performance but John Morley, he directed that. And I learnt a great deal from him because I played ‘Leontes’, the king, in that I had a major role for the first half of, of the play and he was great. But he eventually; he was a member of the high religion and he was asked to go over to Bermuda with his wife, Valery, who was a lovely lady as well. That was about the end of the period where we had come out of The Opera House. We went back into the opera house in the 70s and then did quite a number of plays in The Opera House. But eventually, the burden of, of, of mounting pro plays in the opera house became a bit heavy for us all because we were all young and married and working and that sort of thing. So we tended to go back into The Theatre of the South, a little theatre in Castle Street and then after that then, when they built the The Cork Arts Club then in Knapp’s square we gravitated to there. We kinda, generally speaking, do most of our plays there now at the, at the moment anyway, but. So, that was, we were helped an awful lot to be able to do that, you know. Now, and I'm glad to say that there’s a new generation coming on after us headed up by Ciaran O’Leary and others, and Ray Brothers and Mike O’Neill and hopefully they'll carry the organisation on further into, into the next number of years.&lt;/p&gt;</text>
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                <text>Pat Gunn: Cork Shakespeare Company, Fr O Flynn, War Of Independence,  Black And Tans, Tom Barry. </text>
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                <text>Pat Gunn grew up on Barrack Street. He talks of early life there plus his involvement with The Cork Shakespearean Company and of his knowing FR O Flynn in his final years plus the 1961 BBC film on The Loft. Also about his Fathers involvement in The Old IRA in War Of Independence and Civil War. Topics covered include his father's memories of the burning of Cork and Barrack Street ambush. His father's thoughts on the Civil War. Also his ancestor in The RIC. He also speaks of meeting Tom Barry in the 1960s. He speaks of witnessing the ceremony at Cork City Hall to celebrate Ireland becoming a republic in 1949. &lt;br /&gt;&lt;br /&gt;This is the first of two interviews with Pat for The Cork Shakespearean Company (The Loft) collection. The second is &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/208"&gt;CFP_SR00627_Gunn_2017&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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Teeth were cleaned by brushing with soot and salt which she says made her teeth clean and strong. &#13;
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>Cork: Ireland: 1920s-2010s:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>&lt;p&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;p style="margin-bottom:.35cm;line-height:115%;"&gt;&lt;b&gt;CD.&lt;/b&gt;    My mother had been one of the original children who Fr O’Flynn taught poetry, and… She was there at the very beginning as actually, as a very small child. She used to attend classes in the presbytery when she was aged only about 6 I think, and Fr. O’Flynn taught her poetry. Not Shakespeare, but Robert Louis Stevenson's &lt;i&gt;Child's Garden of Verses&lt;/i&gt;. He had her saying poetry. And, and these classes in the presbytery, they were the very beginnings of The Loft. Fr. O’Flynn then found an old loft near Shandon and the classes moved into this premises, which ….my mother loved .And, she was in the week, the great week where they did eight different Shakespearean plays. She took part in that. And she also took part in a very famous production of &lt;i&gt;The Midsummer’s Night Dream&lt;/i&gt;, which was held on the roof of The North Infirmary. And ….it was held for a private audience: the medical staff, and the nuns, and some clerics went and I think the bishop of Cork went. And my father…. attended it as a young boy, because his father was on the staff of The North Infirmary. So he was in the audience and he saw my mother play the part of ‘Puck’ in &lt;i&gt;The Midsummer’s Night Dream&lt;/i&gt; and that was how my parent’s actually met. Was through Shakespeare, on the roof of The North Infirmary. So that’s quite a way to meet, it really is.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;DMC.   &lt;/strong&gt;And, and what year, what period was this?&lt;/p&gt;
&lt;p style="margin-bottom:.35cm;line-height:115%;"&gt;&lt;b&gt;CD.&lt;/b&gt;   My mother did ‘Puck’ when she was very young, so, she was born 1916 so…. I think she did Puck when she was about 12. Yes, she was very young, Puck. But, she always remembered that day, she said t'was one of the great days of her life, actually, playing ‘Puck’ on the roof of The North Infirmary. And, therefore when we were children she brought us up to meet Fr. O’Flynn because she adored Fr. O’Flynn and very much wanted us to, to be in the tradition of the loft, you know?&lt;/p&gt;
&lt;p style="margin-bottom:.35cm;line-height:115%;"&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;</text>
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                <text>Dr Carol Dundon: Seamus Murphy, Aloys Fleischmann, Burning of Cork </text>
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                <text>Carol talks about life growing up St Patricks Place in Cork in a historic 18th century house where her father had his doctor’s practise. She speaks about how her father was one of only six people in the city issued with a pass during the curfew at the time of the burning of Cork during the War Of Independence.  She speaks about some of the local residents of the time such as Seamus Murphy the sculptor, tilly and Aloys Fleischmann and Joan Denise Moriarty. She speaks about her family’s long association with the medical profession and her own training and work as a surgeon. She also speaks about her involvement with The Cork Shakespearean Company aka The Loft and her memories of Fr O Flynn.</text>
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                <text>11 Febuary 2017</text>
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                <text>Interviewee: Carol Dundon</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;&lt;strong&gt;DM:&lt;/strong&gt; He wasn’t very impressed with Hollywood or with cinema was he?&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;PG:&lt;/strong&gt; Not particularly. I don’t know if he ever went out to see a film. I presume he did but that didn’t sort of light his fire at all really he had no particular, any interest in film, no particular interest in the theatre as such. Always remember that Fr O Flynn was exercising his ministry as a priest in the Loft and he was very subtly getting across the story of the gospels through the teaching of Christ through the plays of Shakespeare you know? That was his main thrust really so, yeah he certainly was in the 1930s well before I arrived they brought out a pamphlet for one of their shows about the evils of Jazz. They were very, very much opposed to jazz. He was anyway. I think he had convinced a lot of the guys up there at the time, and girls, that jazz, they kind of in a way that they were a little bit superior to that you know? That was, they regarded jazz as a little bit low class and I used to get that from Gus Healy you know who was very deeply involved from the inception of the Loft in 1924 up until he died in 1986 as Chairman of the Loft itself. He’d been Chairman actually since the time Fr O Flynn died in 1962 until he died himself in 86 so in all those years like he guided the Loft on a very steady course of development you know? And like the Loft in those days became a very popular place for aspiring actors, certainly during Fr O Flynn’s time of course and after the War, you know? A lot of young guys and girls that were interested in getting involved in theatre and it was kind of a thing to do at the time if you really wanted to put the stamp on your acting career it was nice to be able to say that you had spent some time in the Loft you know? And even for those who subsequently went on to become professional actors they would often refer to that like, that was where they learned their craft. Of Course, the whole thrust of Fr O Flynn and the Loft was to as he used to say himself constantly to educate the heart and the emotions that went with it. So he had no great interest in, you know, in new attitudes or anything like that that didn’t take that of acting, that didn’t take that into account. No interest in the technicalities of acting you know? That didn’t interest him. But what interested him was getting inside the emotional elements of the characters you played. And he was right because unless you do that your characters are going to come across rather stilted and wooden you know? But by really adopting the characters, kind of a method system really in a way with, I’m sure himself and Stanislavski would have had a great deal in common in that sense you know? But he wasn’t you know, open to any immorality or anything like that although open-minded in his own way. That so often say to them, the older guys when they were coming back on busses from performing and things like that you know, he used to say to them down the back of the bus, he’d be up in the front of the bus and he’d say “no keyhole romancing down there” you know? So like if you were, he didn’t mind you, you know having a bit of a romantic session with your girlfriend but provided you weren’t hiding it so in that sense he was a bit ahead of his time.&lt;/p&gt;
&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;
&lt;p style="margin-bottom:.35cm;line-height:115%;"&gt;&lt;/p&gt;</text>
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                <text>Pat speaks of his memories of The Emergency as the Second World War was officially known in Ireland, of witnessing the exploding of mines by the Navy in Cork Harbour after WW2. He speaks of the harsh Winter’s and big snow of 1946/47 and 1947/48. He speaks of witnessing torchlight processions by De Valera supporters as a boy and seeing De Valera's procession through Blackpool and also anecdotes of a chance meeting with De Valera in later life and of witnessing the John F Kennedy visit to Cork.&lt;br /&gt;&lt;br /&gt;This is the second of two interviews with Pat for The Cork Shakespearean Company (The Loft) collection. The first is &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/205" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017&lt;/a&gt;</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
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&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Pat says Bishop Lucey confirmed him in Turners Cross. Pat says also that he was serving as an altar boy at an ordination of a priest and he remembers on the way out seeing Bishop Lucey sitting down and he thought he didn’t look that severe a man. He also says that he had a voluptuous breakfast in front of him and Pat remembers thinking how he’d like to have some of that breakfast. Pat says there was a story told that during Lent Bishop Lucey said you couldn’t eat cakes during lent but you could eat a biscuit. Pat says a Cork firm brought out a cake that looked like a biscuit to get around this and they were nicknamed “Connie Dodgers”. Pat says he didn’t want to be moving out to another church to do the ordination mass and that he wanted to do it in the Cathedral. Pats father said how Bishop Lucey stood up to the Protestants on the Board Of Management Of The Savings Bank. Pat speaks of how a professor of moral theology in UCC at the time of Humanae Vitae made a statement that if anyone had any problems they could come to him and he would give them advice. Pat says when Bishop Lucey heard this he saw red and summoned him to the Bishops Palace. Pat says soon after Fr Paul went out to Africa. He says a time later Bishop Lucey went out to meet him. He says that Fr Good is still alive and living out in Douglas. He is supposed have said that the bishop that he knew here and the bishop out in Africa were two different people. Pat says according to Ger Cassidy (an older former neighbour) there was a sin of company keeping which would involve courting couples. When asked Pat does not recall any controversy about Bishop Lucey and the Film Festival.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; &lt;/strong&gt;&lt;/p&gt;
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                <text>Pat talks about memories of the Douglas Street area. Local characters and the market and mart which would be held locally in times past. He speaks about his time in London in the 80s and his childhood and teenage years. He expands further on the story he told in the first interview about his father winning a junior All Ireland medal with Dublin. He also speaks of customs around Halloween, Christmas and Stephens Day where he speaks of seeing Wren Boys in his mothers native Ballinhassig.&lt;br /&gt;&lt;br /&gt;This is the second of two interviews with Pat for The Cork Shakespearean Company (The Loft) collection. The first is &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017&lt;/a&gt;</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;Alan speaks of his memories of Halloween growing up. He says it was a special time. He says unlike the youth of today there was no throwing of eggs. He says his father would put an old ten pence piece into the apple, tie it to a string and then tie it to a lamp and swing it. They would take turns at attempting to take a bite from the apple to get the ten pence, he adds they were lucky they didn’t choke on it. He also says there was a game with an apple in a dish of water and he describes going from door to door dressed up. He says he always saw it as a triumph when they were given a few pence as that was what they really wanted. He says they would be out for two or three hours on Halloween night and they must have done the whole of Togher. He forgets the names of half the games but says snap apple was one. He says they used to have a great time with their parents and neighbours kids in the living room.Alan says there was a neighbour who along with two friends would go out as Wren Boys on Stephens Day. He says they would dress up as women and put on shawls and wear makeup to look like women. One of them had a bodhran and they would go from door to door banging the bodhran. Alan says what they were really looking for was drink and at the end of the night they would be “langers” because every place they’d stop would give them a drink.&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;
&lt;/td&gt;
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                <text>Alan Walsh: Halloween, St Stephens Day, War Of Independence </text>
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                <text>Alan speaks about memories of Halloween and the game of snapapple and also about Christmas. He speaks of Wren Boys on St Stephens Day. He also speaks about school and games such as glassy alleys and conkers. He goes over some of the ground covered on the last interview such as The Smiths Cork concert. He speaks about cinema in Cork and the ushers with their elaborate uniforms and also speaks of video rental shops. Also Cork food such as tripe and drisheen, bubble and squeak and crubeens. He tells of a story passed down from his Grandfather about a War Of Independence incident in Blackpool. He also talks about his experience as an extra in the Cork shot movie Strength And Honour.</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>E. dB:  Yeah.  And of course then like the old home, like, they believe in this month like, the Snap-Apple there, the Samhain, that the Almighty gives permission to the people to come to their house, that are gone.  To visit their house that night. And again, like, some of the older women would light a plum candle, that night, and clean it, and have the house nice and clean.  And there was no fear.  I mean there wouldn’t be fear of anything like it was just done.&#13;
&#13;
S.H:  	Yeah. On the All Saints’ Eve, 31st of October?&#13;
&#13;
E. dB:  Yeah. The candle would be lit, by them.&#13;
&#13;
S. H:  	What was the common name in Cork for that eve, was it All Saints’ Eve, or Hallowe’en or Snap-Apple Night?&#13;
&#13;
E. dB:  Snap-Apple Night, sure when we were children it would be Snap-Apple Night, you know?&#13;
&#13;
S.H:  	There seems to have been some confusion.  You know how All Souls’ Day is the 2nd of November, the feast following All Saints’. But in earlier times people sometimes referred to Hallowe’en as All Souls’ Night, is that right?&#13;
&#13;
E. dB:  Well that only came with Christianity.  The Church like were kind of crabbid like that, and you see, pre-Christian it was a big, big, big ceremony, with you know different things all the, you must remember, the apples are in, the harvest is in, the men are coming in, they won’t have to watch the shores for the Vikings with the storms and things, and you see like it was a big huge thing.  But like the Church, they didn’t take it from us, the little magic.  But they had to put   “All Saints’ ”  and they had to put  “All Souls’ ” in it to diminish it a bit because you know, what we believed is, you know is, to hold us, to bring us into a different belief. So that would have been that.&#13;
&#13;
S. H: 	Yes. Did you ever hear it referred to as “All Souls’ Eve,”  as well?&#13;
&#13;
E. dB:  I did.  Oh yes, “All Souls’, ” oh yeah?&#13;
&#13;
S. H:  	And people would know that you were meaning the 31st. of October, rather than the 1st of November?&#13;
&#13;
E. dB:  Oh, they would, sure that’s the night, long ago then, we’d have to try and be home before 12  o’clock, we’d be frightened, you know now.  You wouldn’t be out that night late. You see, on the streets.&#13;
&#13;
S. H:  	And did you hear of people making visits to graveyards around that time, pray for deceased relatives?&#13;
&#13;
E. dB:  Oh, I did of course.  There is an indulgence now, they say like, you know.  I’ve been out now in Douglas there in the graveyard last week, I was doing a bit of work, and I be going around to Saint Finbarr's now, doing a little bit of work this week, please God, and I’ll call into Saint Finbarr's, we’re supposed, you know, to remember him and pray for him and they say like, you know, that time you could get out very easy, out of you know, if you were down, paying for your little wrongs, you could, you know, get a small bit...&#13;
&#13;
S. H:  	Yeah, a discount.&#13;
&#13;
E. dB:  Yeah, it was a grand bit, yeah, that’s the idea, sure that’s what’s lovely. Indulgence. No fear or nothing, but, a thinking of those that are gone.</text>
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                <text>Eibhlís was born on the Southside of Cork. Her husband was from Blarney Street, on the Northside.&#13;
She recalls childhood games such as The Chaineys, and The Gobs, and Scaa, the latter two played with small stones. She quotes some of the skipping rhymes and remembers the rope games.&#13;
Eibhlís comments on the value of the Irish language, and on English as spoken in Cork.&#13;
She talks about home births, and about the process of dying at home, comparing it to sanitised hospital scenarios. Traditions of All Souls and All Saints Day.&#13;
After marriage, it was traditional for the woman to live near her mother and grandmother; for the man to move to her area. She recalls the important role of women in families; men were left to their hobbies and remained peripheral.&#13;
She talks about the importance of storytelling and tells a story about a clever man making a wish with a fairy. She muses on Irish history and concludes that the rich always betray the poor. She tells a story about two Scottish men who died fighting for Ireland at different times, one being ‘Colkitto’ [also known as Alasdair Mac Colla (d.1647)].&#13;
Eibhlís remembers Mardyke in her youth, says it was better then. There was a men’s part to the area, where men gathered to play cards.&#13;
She talks about the rivalry between Northside and Southside and the sometimes violent rivalry between GAA clubs Barrs and The Glen (St Finbarr’s and Glen Rovers).&#13;
There was a shop in Barrack Street where women could leave their children while they went to work.&#13;
She describes people from the Northside as a distinct people, who were rogues but could be very nice.&#13;
She speaks about the War Of Independence and Black And Tans drunken rampages during the curfews. She speaks of two brothers who were on opposite sides during the Irish Civil War where one shot the other.</text>
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                <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>S H: 	Incredible.  You obviously have a great love of Blackpool and adjacent areas.&#13;
&#13;
D L: 	I have, yes.&#13;
&#13;
S H:       You would regard the Bride Valley, this whole valley here as a special place?&#13;
&#13;
D L:        Oh, a very special place.  I really think that over a hundred years, hundred and fifty years ago, I really think it was isolated from the City of Cork.  That it was a place unto its own.  A place that people would refer to; “Blackpool ".  And not even mention Cork.&#13;
  &#13;
S H: 	So where do you think the “dark pool” part actually came from?&#13;
&#13;
D L: 	Well, Blackpool was a very boggy area and there was three different rivers coming into 	Blackpool.  And it was really a very boggy area and it took them a long time to get the rivers to run into one course.  I'm just looking for a little bit here now.   Anyway, they got 'em to run into one river and that carries on into the Northern part of the city and down into the River Lee. But um....what did you say then?&#13;
&#13;
S H: 	Oh, I just said.... well, has the physical appearance of the area changed much over last sixty years or so?&#13;
&#13;
D L:  	It has. Blackpool was made up of a lot of lanes. Small lanes. And the people that lived down there, most of them were related to one another.  &#13;
	&#13;
S H:	And then those big anonymous blocks of flats were put up, it changed, I suppose.&#13;
&#13;
D L: 	They did. This is... I describe Blackpool as “A comfortable and long-established district, nestling between the hills of Farranree and the heights of Farrancleary ".  And I said: " From such a hard and humble beginning, there are now many fine buildings and splendid streets, from Hatton's Alley, where was situated the original  'Blackpool' ".  There was some leather-works or something there and the water took on a dark colour, and of course, that was “Blackpool", “Linn Dubh” in Irish. "The streets and lanes have spread out, northwards there is Great William O'Brien Street, Brocklesby Street, where our beloved school is situated, Commons Road, Thomas Davis Street, named after the great Irishman who said ' Educate, so that you may be free ', Dublin Street and Dublin Hill, Mallow Road and Millfield Village.  Then towards the city, there is Watercourse Road, O'Connell Street, called after the great Statesman who won emancipation for the Catholic Irish; then, to manifest the genuine core of its honest Irishness, let the long list of the lanes of Blackpool be written. Spring Lane, Walshe's Lane, Green Lane, Foster's Lane, Slattery's Lane, Wherland's Lane, Broad Lane, Narrow Lane, Sunday School Lane, Quarry Lane, Peacock Lane, Keller's Lane ".  That was Blackpool, compact, close, you see.</text>
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                <text>Denis P. Long: Working Life; Balckpool; Austrailia </text>
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                <text>Denis grew up in Blackpool. His father was a train driver.&#13;
He worked for the ESB (Electricity Supply Board) but wanted to earn better money and went to Australia in the 1950s. He tells a funny story about visiting a rocket range and meeting someone who recognised him from Cork. &#13;
He describes Blackpool as having been made up of numerous lanes and observes that its name derived from it being a boggy place full of streams. He comments that the River Lee is said to claim at least one life by drowning a year. There were two holy wells at Sunday’s Well; another called Lady’s Well at Leitrim Street.&#13;
He talks briefly about Poulraddy Harbour, Micah’s Harbour, and Corkeran’s Quay. The latter two places had grand names but were insignificant. He sings a verse of a song about the latter called “The Cruise of the Mary Jane” and a song that a teacher made Denis remembers that there was an incident with a harbour ferry in the 1940s which lost its steering and caused great panic.&#13;
He recalls the sports played in Cork, including bird-catching. Denis wrote a book called The Spirit of the Glen, about Glen Rovers GAA club.&#13;
There was a flood in Blackpool in 1935, and he recounts a funny story about a boy floating by on a sofa.&#13;
He remembers that a local man developed a way to generate his own electricity using water power. He was a teacher; under the system then, school monitors could become teachers without passing a teaching exam.</text>
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                <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                <text>Margaret remembers that her father used to shout “Up the Mollies” when he had drink taken. [Note: These particular Mollies were agitators controlled by Joseph Devlin MP in opposition to William O’Brien]. She recalls the days of the Black and Tans; on her Communion day a bomb went off in Cork, this was the Blackpool Bombing where several RIC officers were killed, and the tram she was in was stopped and passengers were taken off. She also talks about a raid by the Black And Tans on a neighbours house. They talk briefly about historical Irish figures, including President Seán T O’Kelly, who they say was nicknamed “The Leprechaun”. Margaret recounts that Noonan’s Road is named after two of her cousins killed by the Black and Tans. She talks about rationing during the war and the difficulties of using flour. Tea could be made from fried, grated carrot. Coal was carried along in a boxcar, which had two wheels and was pulled by too long handles. She talks briefly about “the glimmer man”, an official who checked houses for using rationed gas. She sings a verse of “The Night the Goat Broke Loose on Grand Parade”. She remembers being issued with gas masks during the Second World War; and the interviewees recall air raid sirens going off in Cork, and the locations of several air raid shelters. She sings a verse of a song about rationing [adapted from the song “Bless Em All”]. She finishes by singing a verse of a song beginning with “My lovely rose has lost its crimson gold…”&#13;
&#13;
Margaret made a reference to the television, her son Donal Farmer, played the part of the priest in the series "Glenroe".</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;&lt;br /&gt;
&lt;div style="text-align:left;"&gt;&lt;strong&gt;&lt;br /&gt;FMcG.&lt;/strong&gt;   Well, of course as most people who knew him, knew him as a Fianna Fail TD, senator and councillor, obviously. But also, then as lord mayor in 64, 65, and again in 1975, which was the occasion for The Loft members presenting this particular photograph to him. It's a photograph of the city hall as it was in 1896, I think. But that's, that's the background to him. He was…. married to my sister, Rita, and they lived in, in Montenotte area for many years before moving to Blackrock, shortly before he died. A character, there's no question about it. He was small of stature…… had some little bit of a, a disability, I suppose it would be referred to as today. But it was no disability to Gus. He was, as I said, a great character, great sense of humour and, and obviously was very connected to, to The Loft.&lt;/div&gt;</text>
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                <text>Finbar talks about his late brother in law Gus Healy and his involvement in the Cork Shakespearean Company AKA The Loft and also talks about Gus’s political career in Fianna Fail and his career as a TD and senator plus his two terms as Lord Mayor Of Cork. He speaks of a framed photo of Cork City Hall in 1896 which was presented to Gus by members of the Loft in 1975 upon beginning his second run as Lord Mayor and the fact that the back of the frame was signed by Loft Members</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>Cork: Ireland: 1920s-2010s:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>Cork Folklore Project </text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;He mentions the Tenebrae ceremony. He speaks about fasting from midnight if you were going to communion the following day which he says was a very wrong thing to ask people to do. He says nearly every time you were at mass someone would faint especially if there was a large congregation. People would have to be led out of mass because they would get a weakness. He says the big fasting day would be Ash Wednesday. He tells by example a story of when he was teaching in Loughrea in Co Galway and he was staying in his digs in a hotel. He says a priest came down to speak to Humphrey and the other lay teachers staying there. He said to them that they didn’t have to fast for Lent but he couldn’t say that from the pulpit. Humphrey says the girls working in the hotel and kitchen would be looking for dispensation but they would not be given it. He speaks of the unfairness of this and the fact that teachers were regarded as scholars and therefore part of the Church but girls working in menial jobs were expected to fast.</text>
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                <text>Humphrey Twomey: Collins Barracks, World War 2, Cork Shakespearean Company</text>
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                <text>Humphery shares Further memories of moving with his family to Dillon’s Cross area aged 7. Memories of Collins Barracks and seeing the army on manoeuvres. The Emergency or World War 2. Army manoeuvres in Gouldings Glen in an area known as the Black Patch. Seeing searchlights late at night. How the Black Patch was also used by children for playing. The LDF and ARP. He speaks about talk of Rudolf Hess parachuting into Scotland and people wondering if Ireland would be bombed plus the Blitz. He speaks of air raid shelters on Patricks St. Memories of rationing and how hard it was to get tea.&lt;br /&gt;&lt;br /&gt;This is the first of two interviews with Humphery for The Cork Shakespearean Company (The Loft) collection. The second is &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019&lt;/a&gt;</text>
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                <text>Interviewee: Humphrey Twomey</text>
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                <text>Interviewer: David McCarthy</text>
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                <text>Cork, 1920s, 1930s, 1940s, 1950s, 1970s</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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              <name>Title</name>
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                  <text>The Cork Shakespearean Company (The Loft)</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com &lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Kieran speaks about the Cork actor Cillian Murphy whom he went to primary school with in St Anthonys. Says it is nice to see him doing well. Hasn’t met in a long time he says. Speaks about plays he’s seen him in such as Ballyturk in the Opera House and Brief Is The Thing With Feathers in Town Hall Theatre Galway (both plays by Enda Walsh). Says he was a nice guy and one of the class clowns in primary school. Speaks about being in his family home in Blackrock on his birthday as children. Speaks of Cillians love of music. Speaks of how he got his acting break in Enda Walsh’s Disco Pigs. Speaks about Cillian Murphys band the Sons Of Mr Green Genes which included CM’s brother Padraig Murphy. Kierans band at the time Pure New Wool. How they shared the bill with Sons Of Mr Green Genes at a concert in Sacred Heart secondary school South Douglas Road. Speaks more about Kierans band. How they are back in recent months recording. Re-recording old songs.</text>
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                <text>Kieran speaks about growing up in Ballinlough, the shops and businesses that he remembers. How he developed his interest in theatre and getting involved with the Loft and other theatre groups. He talks about going to primary school with actor Cillian Murphy, about sharing a stage with his band the Sons Of Mr Green Genes. Cork music scene in the 1990’s and bars/ music venues from this period. Memories of music stores, Queens Old Castle and socialising.</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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        <name>Cillain Murphy</name>
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        <name>Pat Buckley' sBar</name>
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        <name>Rory Gallagher</name>
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        <name>The Loft</name>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/217" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;He speaks about memories of Spangle Hill. He recalls whenever a boat would come in to Cork the women from Spangle Hill would go down the hill with prams to meet their husbands or male relatives who were coming over from England and use the prams to transport their luggage back up the hill. On a big day you would see a lot of them pushing prams up the hill. He says they would also use the prams for bringing shopping home. He says speaks of how some local men would be over in Dagenham Ford plant during the War.  &lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                <text>Humphrey Twomey: Aloys Fleischmann, Murphys Brewery, Cork polio outbreak</text>
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                <text>Arts; Theatre; Life History;</text>
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                <text>Interviewee: Humphrey Twomey</text>
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                <text>Humphrey talks about the Cork classical pianist Charles Lynch. Blackpool tenor William Dunlea. Ballet teacher Joan Denise Moriarty. He talks about Cork composer Aloys Fleischmann and his home on a lake in the Glen. Also speaks about Fleischmann's parents.&lt;br /&gt;&lt;br /&gt;This is the second of two interviews with Humphrey for The Cork Shakespearean Company (The Loft) collection. The first is &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019&lt;/a&gt;</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00733_Joyce_2019:&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>V.C:	        Tell me a little bit about the street games of the forties and fifties,&#13;
&#13;
&#13;
B.McC:  	Our favourite street game was hurling, we used to play in East View Terrace, off Quaker Road where we lived. There would be little or no traffic on East View Terrace. There was just a row of houses, just sixteen houses on one side, on the left, and on the right you had the wall of Quaker graveyard, a blank wall. East View Terrace was the place to play ball to our mind! But some of the residents didn’t like it. We often held a full-scale hurling match there, on a Sunday afternoon.  I remember one particular incident, one of the lads who used to play there with us, one age with myself, he and I and another chap, Michael Maverly  (God Rest him) who was a few years older than us, and we were playing ball, at lunchtime in East View Terrace, and old guard Halloran coming on his bike, from Barrack Street Station to his home in Ballinlough at lunchtime just swung casually into the terrace and caught us playing ball. So he took our names and one of the lads who was with us there, his grandmother lived as he did, in East View Terrace, his grandmother came down and spoke to the guard and said “this lad wasn’t with them at all, this is Pat, my grandson, catching him by the hand and attempting to take him away. So Guard O’Halloran in his wisdom said, “ One moment Mam, that lad was playing with them when I came along. And incidentally, he said, “aren’t you the woman who came into the station to report these lads. The three of us were fined for playing ball there, three and sixpence (three shillings and sixpence)&#13;
&#13;
&#13;
V.C:	        An innocent offence,&#13;
&#13;
B.McC:  	Three shillings and sixpence each, for playing ball,&#13;
&#13;
V.C:	        That was a lot of money then,&#13;
&#13;
B.McC:  	And very coincidentally when Guard O’Halloran called after the court hearing to collect the fine, it turned out that he went to school with my mother.&#13;
&#13;
V.C:	        He still took the three and sixpence though! Haha!&#13;
&#13;
B.McC:  	He still took the fine.</text>
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                <text>Billy was born in 1941. His mother, Mary Ann Cronin, was from Mayfield; her father, William Cronin served with the British army during the First World War, and later became a postman. His father’s family came from Dunmanway, West Cork. His father, Patrick McCarthy, served with the IRA between 1919 and 1921, and later came to Cork to work as a conductor on the trams. He was reared on Irish nationalist history and recites a poem he wrote in his twenties, The Glorious Hour, about Michael Collins and Tom Barry. &lt;br /&gt;Billy grew up at Quaker Road. The house had a large garden, and his father raised pigs; on the way to Murphy's Bacon Factory on Evergreen St, they were taken through the house itself. He comments on watching the pigs being slaughtered in the factory. &lt;br /&gt;Billy remembers Scannell and Finnegan’s shop, which sold oils, and scrap pictures for scrapbooks. Teenage treats could be got at Kiely’s Chip Shop Maylor St, which he believes was one of the first in the city, and at Harrington’s milk and cake shop. &lt;br /&gt;He tells a story about playing street hurling and being caught and fined by the police. Swimming could be done at the indoor Eglantine Street Baths and outdoor Lee baths at the Straight Road. In Summer these were always overcrowded, and he learnt to swim in the River Lee instead. &lt;br /&gt;Billy talks briefly about fishing for tadpoles, roach and trout. As a kind of initiation, young boys would lie beside the railway tracks as a train passed. He recalls “the snotty bridge”, an old limestone bridge that had developed stalactites underneath it over time. &lt;br /&gt;He sings a song called The Leprechaun. &lt;br /&gt;&lt;br /&gt;Billy recalls the polio epidemic of 1957 and the fact that Cork people were not welcome in other counties as a result. &lt;br /&gt;He briefly recalls the Marian year of 1954. He sings a song called “By Degrees”. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Note:&lt;/strong&gt; this interview makes references to an interview with Sheila Ronayne Murphy [CFP_SR00182_murphy_1998]</text>
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                <text>Ireland; Cork; 20th Century </text>
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                <text>&lt;strong&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project</text>
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                <text>Cork Folklore Project </text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project </text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&lt;p style="margin-top:.21cm;margin-bottom:.21cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;b&gt;SH &lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;So what really brought you to Ireland?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-top:.21cm;margin-bottom:.21cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;b&gt;ML &lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;Okay from the practical point of view it was to improve my English because I did a degree you know after dropping my medical studies. I did a degree in English philosophy to become a secondary teacher and then by the time I finished I..my marriage was not going very well whatever you know and a few circumstances were together you know and I wanted to leave the country definitely then. My choice could be an English speaking country and because one of my best friends in Madrid was married to an Irish man from Cork you know she recommended to me that Cork would be an ideal place and everything. I came here and I’m here. I just came for 10 months and now it’s been almost 4 years since I came.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-top:.21cm;margin-bottom:.21cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;b&gt;SH &lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt; And what do you think of the relative living standards between the two? Cork and (?) would they be similar standard of living or expectations? Would one be better than the other one? Or what would be some similarities or differences?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-top:.21cm;margin-bottom:.21cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;b&gt;ML &lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;That’s a hard question because I don’t know. There are many differences regarding you know as simple things as times for meals you know? That is kind of a big issue when you first move here you know? For me, it was really difficult to think about having my dinner at 6 when in Spain we never have it before 9 or 10 or if you go out for a dinner even later you know than some it kind of a big difference but I would say that nowadays we could just go towards … there are not so many differences. Most people try to be happy to get a living from their work and to improve their situation.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-top:.21cm;margin-bottom:.21cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;b&gt;SH &lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;Would you think that Irish people had a similar amount of money, disposable incomes, spending power or a bit more?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-top:.21cm;margin-bottom:.21cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;b&gt;ML &lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;No, I would there are more money in Spain because I don’t know how it works but most people that I know they are in debt. That some Irish people have rents in Madrid for example if you consider a teacher married to a nurse lets say their standard of living would be better in Spain than here. I don’t know exactly why maybe the tax system is stronger here or wherever and definitely things like food are much more expensive here than they are… the bare essentials not much you know? They are expensive.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-top:.21cm;margin-bottom:.21cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;b&gt;SH &lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;What about the poorer people do think they would be better off here or the welfare state would be more inclusive here for them?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-top:.21cm;margin-bottom:.21cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;line-height:115%;padding:0cm 0cm .04cm 0cm;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;span&gt;&lt;b&gt;ML &lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;&lt;span&gt;Definitely the welfare state is better here you know? They have more support from the state then they will have in Spain but for example, if you think people here they have kind of benefit employment or whatever but the thing is that if you go onto some kind of work in the black market it’s much better paid in Spain then here you know? Then I think that makes the difference because definitely Spain is the country in Europe with the highest rate of unemployment but people are surviving. They are so happy if you go to a disco it’s full of people. If you go to a restaurant it’s full and then I don’t know how people can manage but definitely they are managing.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>Cork, Ireland: 20th Century </text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&lt;br /&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah, can you mm tell me something about the games you played as a child?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Well when we moved to Listowel in 1967 I think it was mm we were notorious we were the wild Hennessey bunch that blew into town one day and caused a storm until the day we left, what we used to get up to was ah there was a castle in the square in Listowel, and we used to climb that, get up to the top of it, and there was a gooseberry tree on the top of it and used to eat the gooseberries off it you know. We used to ride horses, we used to ah play games with this goat we had. You’d put down your head forward, and the goat would put down its head forward and run at you, you know, and you’d grab it by the horns and push and it would push you know? We’d ah … we used to… cowboys and Indians and all those things you know that children did back in those days you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Can you remember any older sort of traditional childhood sort of games like ah .. variants of ‘four square’ or skipping ‘hopscotch’ boys don’t usually skip but ‘hopscotch’ or marbles or?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Yeah, marbles conkers, ah the spinning top a piece of wood shaped sort of like a cone, and you have a piece of stick with its ring off it and you whip it and it spins, spinning top you know. And yoyos’ we had, but one of my earliest memories would have been in mm in Longford or Laisebrooke?? in the square in Laisebrooke playing conkers during the school break you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: There was a lot of conker trees around the area you know, but ah .. yeah we had a lot of creatures as pets when we were growing up you know, we’d tortoises we’d hedgehogs, we’d foxes, we’d a hawk we’d ah… &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: How did you come to have a hawk?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: We found - It fell out of a nest, and we had a crow as well.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Gee, at the same time?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Different periods.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: What sort of hawk was it do you know?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Just an ordinary hawk.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: I think we &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Was it friendly or?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: We used to feed it you know. I think we let it go, let it into the wilds. But we had a crow, Jacko was its name, and mm it would squawk every time it was hungry and it would be in the garage you know, and we’d go out and feed it bread and milk you know, but ah Jacko – I mean, he used to sit on my mother’s shoulder while she was reading a book you know, and he would try and read, try and communicate with us you know. Or when we had the foxes we used to play with the foxes.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: How did you come to have foxes?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Ah my father brought them home one day from Tarbert, when Tarbert Power Station was being built you know, and ah he brought it home, thought that we might like it and its name was Rooey it was a vixen.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: What was its name?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Rooey.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Rooey, yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: It means red one, red one and mm Rooey, we used to play with it and, it used to eat liver that is all it would do. We eventually gave it to Eamonn De Butleir who had a wild sanctuary up in Dublin somewhere – up in Wicklow. He came down from Wicklow one afternoon while we were at school, but he waited until we came home from school and then he took the fox and let it free in his reserve you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Obviously, he thought it was nice to tell you kids it was going, he didn’t just want to take it.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: We had got a dog then you see, we fell in love with this pup called Sancha, and ah my mother rather than put the fox down we decided to give it to Eamonn De Butleir and let him look after it you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Would the dog and fox not have been able to co-exist?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Not really I wouldn’t have thought so because the fox would have been frightened of the dog you know, even though the dog would have been a pup you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;line-height:115%;padding:0cm 0cm .04cm 0cm;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: They wouldn’t have really got on because the dog would have got older much quicker, and its instinct for a dog to hunt foxes anyway you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Nick was born circa 1959. He spent his earliest days in an orphanage. His father was from Egypt and his mother was Irish, and their relationship was frowned upon by his mother’s family.&#13;
He was adopted and lived in Dublin and then in County Kerry. As a child, the family had a pet crow and a pet fox. His father was a construction engineer. In Listowel, he was taught by writer Bryan MacMahon and learnt to speak Irish.&#13;
He talks about the difficulties of being mixed race in Ireland.&#13;
He spent time in London and set up a co-operative organisation to provide housing.</text>
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                <text>&lt;strong&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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                <text>John Connolly describes growing up in Fairhill. He gives details of various childhood games, including Kick the Can and Cat and Dog. His mother died when he was about two years old and he and his two sisters were raised by their relatives while their father worked. He describes his school years at St Vincent’s and discusses corporal punishment and the authoritarianism common in his day.</text>
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                <text>Ireland; Cork; 20th Century</text>
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                <text>&lt;strong&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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