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                  <text>Stonemason Oral History Project</text>
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                  <text>Life History; Occupational Lore; Trades;</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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                <text>Mary O’Sullivan: Masonry, Family Life, </text>
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                <text>Mary begins the interview by talking through her earliest memories of Bantry, walking to school and robbing apples and nice and cross teachers. Mary’s then moves on to describe her family, and how she left school at 14, her father was a farm labourer and her mother died at 48 due to cancer. Mary then talks about childhood chores, shopping, baking, cleaning, pony and traps, growing vegetables, turkeys and herbal remedies, chickens, eggs, life pre-electricity. Mary’s mentions sister her staying at home and the loneliness of her father in his later years. She then also describes how she walked to school and fetched water from the river, heating cocoa by the fire, no electricity, Tilley lamps, homework, men playing cards, mother helping neighbours, and how her father did not work the month of February. Cycling to the dances, dances on the weekend, teenagers, music played, people who ran them, before that dances in the home. &lt;br /&gt;Mary then describes life during World War Two and how rationing affected them. And strong memories of men returning from the war shellshocked. She then moves on to talk about her father and his love for gardening and helping neighbours. Mary also mentions the death of both her mother and sister to cancer. The second part of the interview relates to Mary’s moving to Cork city marrying into the trade and how being the wife and mother of stonemasons.&lt;br /&gt;&lt;br /&gt;Mary's son Murty was also interviewed for the project.&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt;</text>
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                <text>&lt;strong&gt;&lt;strong&gt;From Stonemason Collection:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
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&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>2015-2017</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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              <name>Relation</name>
              <description>A related resource</description>
              <elementTextContainer>
                <elementText elementTextId="6089">
                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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              <name>Creator</name>
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                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="6091">
                  <text>Cork Folklore Project Audio Archive</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="6092">
                  <text>Cork Folklore Project  </text>
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              </elementTextContainer>
            </element>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="6093">
                  <text>Cork Folklore Project </text>
                </elementText>
              </elementTextContainer>
            </element>
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              <name>Language</name>
              <description>A language of the resource</description>
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                <elementText elementTextId="6094">
                  <text>English; Bearlager na Saor (Stonemasons Language)</text>
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                  <text>Audio</text>
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                  <text>14 .wav files</text>
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      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
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              <text>Joesph Fahy</text>
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              <text>Michael Moore</text>
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              <text>72min 18sec</text>
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              <text>Cork City</text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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            <elementText elementTextId="4773">
              <text>.wav</text>
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          <name>Bit Rate/Frequency</name>
          <description>Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)</description>
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            <elementText elementTextId="4774">
              <text>24bit/48kHz</text>
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          <name>Transcription</name>
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          <elementTextContainer>
            <elementText elementTextId="4775">
              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-top:.21cm;margin-bottom:.21cm;line-height:150%;"&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt;JF      &lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;I took the top of off Parliament Bridge a couple of years ago when I was with City Council. The bridge was built in 1816. Now, what happened was, there was so much stuff, cables and gas and water pipes going over the bridge, eventually the bridge had to be reinforced, so we had to show the stone of the arches and my God, how they &lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;did those&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;, quarter-of-an-inch joints went perfect. But, all the people that worked in those, they must have been there for weeks, months, years. But, in order to hold the bridge in position, you’ve got to build out from it, buttress walls, to hold the bridge. Because if the bridge opens, the whole lot falls down. In that, now, Parliament Bridge, it goes down nearly to the South Mall. What it basically is is mostly brick and stone, to hold the bridge, in case it slipped. The other side went up Mary’s St. So, we took off the top of that, we had to replace some of the parapets, because ‘twas broken and we took a lot of gas, there was about sixteen cables crossing the bridge. They were there from the time of the trams, so we’d to take those out of it. The ESB had a couple of cables, which were working. But, we had trouble with a gas pipe. When they made the bridge, they couldn’t cast the pipe in a kind of a curve, so when they came up so far with the pipe, then they made a flat box, about nine inches, about four foot square, with a mouth to accept the pipe on both sides. That’s how they got over the bridge, because there’s a big hump in that bridge. So, and then, after I finished that one, I went up and did&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-top:.21cm;margin-bottom:.21cm;line-height:150%;"&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt;MM     &lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;There’s a lot of history there so, when you opened it up to see the different ways that, the techniques that the masons before used.&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-top:.21cm;margin-bottom:.21cm;line-height:150%;"&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt;JF     &lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;Oh, [sighs] telling you, they must be marvellous people, and I mean, there had to be a big arch put in for that, a timber arch, put in, and then, so as they put in the keystone, they could take away the rest, but ‘twas as perfect as the day it was done.&lt;/span&gt;&lt;/p&gt;</text>
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        <element elementId="16">
          <name>Time Summary</name>
          <description>A summary of an interview given for different time stamps throughout the interview</description>
          <elementTextContainer>
            <elementText elementTextId="5124">
              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.00.00 - 0.05.00&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Work history&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe started working at sixteen for John Sisk- a major firm&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He has built with stone brick and block&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Worked in Sarsfield Court as a young boy&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Stayed with Sisk until 1984&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Worked for Sitecast&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joined City council- general foreman over the city centre and north side of the city- would repair walls and footpaths- worked with them for over twenty years&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Retired in 2003&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Worked in St Michaels church in Blackrock- did all stonework on the front of the church&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It burned down in 1962&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Remembers JFK’s visit in1962 but didn’t go up&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Invited to 50&lt;sup&gt;th&lt;/sup&gt; anniversary of the church last year as someone who built on it- a booklet brought out on it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Worked in Ballyvolane church when an apprentice- his brother was foreman- building brick and block&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;St Michaels built with Bestone- cut block- rough end shown- decorative and cheaper than stone&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.05.00 - 0.06.48&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Work History continued&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe worked in Limerick and Waterford and in Kerry mostly with Sisk&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Built church in Filemore outside Cahirciveen- roof blew off and they had to replace it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;6m02s“The thing about it is what I have done is going to be there for years and years” my work is all over the city and Munster as well but you have to have pride in what you do&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.06.49 - 0.10.13&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;They took the top off Parliament Bridge to repair it, originally built in 1816&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Bridge had to reinforced- showed the original stone of the arches which were beautifully built&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Explains the building of the bridge- buttress walls&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;16 cables there from the time of the trams&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Explains how the ancient masons overcame a building problem due to the hump in the bridge&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Marvellous tradespeople&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Describes what they did on the bridge with insulation and concrete forms&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.10.14 - 0.11.24&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Renovated the Southgate Bridge&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It is in fact 2 bridges put together- this can be seen from underneath&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There is rough stone on one side and cut stone on the other&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;First bridge built in roughly 1703- designed for horse and cart&lt;/p&gt;
&lt;p class="western"&gt;He also worked on St Finbarrs Cathedral&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.11.25 - 0.12.14&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Enjoyed working as a mason but not working as a supervisor&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He loved his work but did not enjoy supervision which he did for the last 20 years for Sisk and (Road) Stone&lt;/p&gt;
&lt;p class="western"&gt;People can take shortcuts but you have to maintain a high standard&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.12.15 - 0.17.14&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;His family of Masons&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe’s father was a mason and 2 of his brothers, one is dead, died at 58. Two of his uncles were masons. His grandfather married twice, so masons on both sides&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;At that time trades closed off to families&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe started his trade in 1954 aged 16&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Need to have a hankering to stay at masonry&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Outworking in all weather&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Back in early days, masons did everything- pipe laying, tiling and manholes&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They protected the trades&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;No union cards, no work. The unions were strong, work was scarce at the time&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;His uncles went to England during WWII 1939-1945&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe does not remember it, though he did not see his first orange until 1948&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;None of his children took up masonry&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;People were nicer then, nobody had anything&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Things have changed, now a grab all culture&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;People in wrong jobs because born into occupations&lt;/p&gt;
&lt;p class="western"&gt;Let people find their own level&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.17.15 - 0.20.32&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Joe built his own house talks about the life of mason and drink&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;‘I have pride in it but like everything else, the day will come when I’ll have to leave it’&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Masonry is a hard life but as hard as you want to make it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He doesn’t drink but knows men who do&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe watched his health and is in reasonable shape&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;A lot of men in masonry fond of the drink and they could have done better without it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;You are considered an oddball if you don’t do what the rest do&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe didn’t drink and often went out to pubs and drove people home&lt;/p&gt;
&lt;p class="western"&gt;Excess drinking is a health hazard&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.20.33 - 0.24.15&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The death of his brother, and his family&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe’s brother died at 58, he got Alzheimer’s at 54.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He worked hard and reared a great family&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He never had a car, worked for the HSE&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Lived in Mayfield&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He’d be very proud of his family today&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Four of the girls worked in the county hall, one in the city hall&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;All well educated&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;His man is dead twelve years&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe’s eldest brother was fond of his pint alright&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He worked with his eldest brother on many jobs&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe was the foreman on original CUH when it was built first-&lt;/p&gt;
&lt;p class="western"&gt;His brother worked under him- he wouldn’t take charge of big jobs, he cut a line in how big a job he would do&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.24.15 - 0.27.07&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p style="margin-top:.49cm;background:#ffffff;"&gt;&lt;b&gt;Working on big jobs was tough &lt;/b&gt;Joe had to go into job with a crew very early to have everything ready for the masons at 8 or 9 am otherwise they would be twiddling their thumbs until 10 am at times there would be guys trying to underhand you- word would go around about who to watch out for Joe’s motto was that you can’t tackle people in the morning- you don’t what they walked away from- fellas had lots of troubles you can’t jump to conclusions too quickly- it’s dangerous until you have the facts&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.27.08 - 0.30.51&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Practical jokes on building sites&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Always good craic on sites Joe describes a scene in Ballyphehane church where a carpenter was nailed to the lats inside of the roof and left hanging up. Fellas could come to their stuff at the end of the day to find their new shoes nailed to the bench but it was harmless fun like There was painter working in the Bon Secours hospital locked into the store on several days and all the lads would just walk past the door and not leave him out Joe tells a funny story about a young fella working on the building of the Bon Secours hospital who was told to go down with an iron cart to collect a lever window after lunch. He went down to the place to collect it and the man down there was exasperated that he had turned up so early, he said that he had told the foreman to come down after lunch and the young fella replied that he had his lunch at ten am&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.30.52 - 0.33.34&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;No job Security in trade and family nicknames&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There was no security in the job, you could be sacked within an hour- could be because work was running out or they weren’t suitable, but an hour was all you got&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;At that time a forty seven hour week&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Plenty of fellas went into an old age after working&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Job wasn’t easy but there was a certain amount of satisfaction from what you do&lt;/p&gt;
&lt;p class="western"&gt;Jim (Fahy’s) father, Joe’s brother was a perfectionist- Con- although known in the family as Ronnie. An aunt named him Ronnie because she thought that Con was an old persons name so in the family they called him Ronnie- but on sites known he was known as Con&lt;b&gt; &lt;/b&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.33.35 - 0.36.02&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The working day&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe was lucky that he had guys around him that would set him right on the job&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Always something came up on job that you had not encountered&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe spent most of his apprenticeship on his own- he was just handy enough to do work and that was it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He got bus to work, when he worked on Blackrock church he met a fella at the Coliseum and got a lift- gave him a couple of bob at the end of the week to cover him&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He walked a lot too&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe was born in Rathmore buildings&lt;/p&gt;
&lt;p class="western"&gt;Joe still likes to walk, he has a car he rarely uses, his last car had only 50,000 km after 8 years&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.36.03 - 0.42.44&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Building has changed over the years&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Some good projects done in Cork over the years- the hotels on the western road and the county hall on the straight road&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;UCC is now trying to buy the savings bank on the Mall besides Connelly Hall- it’s great because they’ll look after the building&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;That’s the problem with the current situation- they built down on the site in Albert Quay and what is it, a frame with glass around it- doesn’t appeal to him at all&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Someone in England making windows, their making money over there- they won’t last, aesthetically they might look okay and the heating might be good but apart from that, they’ll be easily pulled down, sur there’s nothing there&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Now they put in a fire stairs in concrete in case of a fire it’s the only thing that will withstand the heat, everything else is steel&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe’s paternal grandfather was the foreman in Kent Railway Station when they were building the start of the nineties?? These places were a job for 2/3 years, whereas now it’s 9 months is the norm- all about speed now&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;In places like hotels- the toilets are made up in a box and delivered ready to be plumbed and electrified&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;You see in building you have to start from the bottom and live with it till it’s finished- but now one fella is making a part of it in Limerick and another fella is making another in Dublin and it comes in a truck readymade&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Everything is vacuum packed now, you could get an IKEA building- it will always be that way now&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It’s a pity&lt;/p&gt;
&lt;p class="western"&gt;Joe taped and jointed the plaster boards in his own house which did away with a lot of work as well- that’s the way it is and that’s the way it’s going to be and it’s going to get worse&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.42.45 - 0.46.30&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Living in digs and travelling to work&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe still had his home but at one time lived in digs during the weeks and come back on Friday night&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;It was a job especially when work was scarce you’d have to cut your cloth to suit&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Thank god Joe was never idle for any bit of time because he was willing to travel&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe never went abroad, in his later years he did a bit of work in Chicago and London on his holidays- foxers- side jobs&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe has a friend in Chicago, he went over in 1968, his still alive and he’s 86- worked on a side job with him- plastering- built a couple of walls in Chicago as well&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Back in the 1950s a lot of people left to work in England after the work- they were building highways and what have you- good money in it, a lot of them became builders after- the Murphy’s and so forth- they all made millions&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe was never tempted to travel, he was satisfied if he had enough to eat, he’d be grand&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Contentment goes a long way&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.46.31 - 0.51.24&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The differences in limestone and red sandstone stone in Cork City&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There is a vertical shaft of rock rising for 40 ft that’s part of St Patrick’s hill- Joe’s house is on (Richmond Hill, Cork City) all the houses built with sandstone, but if you go across the city where the lough church is- rise up Barrack street but it dips again as you go out toward Togher- that’s all limestone- that runs all the way down to Blackrock under the river and it rises again in Little Island. The city hall stone was all got below in Little Island. Shandon has two sides in red sandstone and two sides in Limestone. St Finbarr’s Cathedral is all limestone. St Peters and Pauls is limestone and red sandstone because you can’t make a quoin out of the red sandstone&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Have to bed red sandstone with the grain running flat- if you put it on edge water gets in between the different layers of the stone and then frost bursts it.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Sandstone has to be laid flat but when its flat then, very hard to get a face on it- so always a problem with it- sandstone is deadly to work with&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.51.25 - 0.55.47&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The house that Joe built&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;2010 was a very hard winter&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Foundation of this house built on a sheet of rock&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Rock got so cold one night that it popped the tiles in the kitchen- the poor dog got a fright&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He put in the foundation in 1978- man from corporation said he had to get a compressor in and level off the stone- joe said he would do no such thing- its very hard to break this stone- the lower down you go the less grain in it and the harder it is to break- man wanted him to make a drawing of his solution to it-&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Put sand over the stone when he poured the concrete to make a cushion between the two- the corporation man passed that solution&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Parts of the foundation a foot deep&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;For house insurance no need for subsidence or flooding coverage&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe says that people are paying for subsidence coverage and their houses are built on top of rock&lt;/p&gt;
&lt;p class="western"&gt;Joe had knowledge of building so he used it&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.55.48- 1.00.09&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;The standout jobs for Joe and picking stone in a quarry&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe did all the stonework on the Munster and Leinster bank on Cook Street when the extension went on and he was only an apprentice at the time- it was all cut stone- it came in blocks- but to bed it and grout it and had to tie into a building then- last stone has to be cut to suit- all ornamental stone&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Ballyphehane church, Blackrock Church and St Patrick’s church&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The Presbyterian church at the bottom of McCurtain street- they cleaned that now and pointed it and made it beautiful- but what’s spoiling it is that they have a big tree in the drive and you can’t really see the church- Joe was not involved in that one&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He sorted stone for a repair to a church in Clonmel- his brother did it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe went to the quarry between Kiely’s Cross and Dungarvan, before you dip down to Dungarvan there’s a quarry to the left- Kiely’s- Joe spent a week there getting stone to replace - it was kind of sandstone- a lot of it peeled away- so just getting 4 or 5 inch facing&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The company used dynamite and after they cleared it there would be a lot of loose stuff then- but sizes were important- it had to be squared&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Had to get the best pieces out of it&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe was also in the quarry in Ballintemple getting stone to repair a wall-&lt;/p&gt;
&lt;p class="western"&gt;You see the thing is you’re trying to make it look like its 150 years old&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;1.00.10- 1.02.35&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Nice buildings tour de France, Roman arches, English Railway&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe was watching the tour de France and he loved seeing the buildings and chateaus, some with moats around them&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe was in Rome once and he would need about a month to take in all the buildings&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;If you go back to the Romans they brought the water from the hills around in an aqueduct. They found that it was costing so much because it was 60ft high, it is they developed the arch- saved a lot of material- the Romans are outstanding&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe saw over in England visiting his daughter, a railway arch spread out over a valley carrying the railway- marvellous people&lt;/p&gt;
&lt;p class="western"&gt;People don’t appreciate what has been done&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;1.02.36- 1.04.27&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Lord Bandon’s wall and the Strike and the mason built into the wall&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe was telling Jim that there was a wall built around Lord Bandon’s property years ago- all a red sandstone there- the wall is 10ft high and about 50 masons working on it and they were getting something like two and a half pence a day&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;So they decided they would go on strike&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They asked Lord Bandon for more money and he said no, they said the labour would be taken and Bandon said let them go&lt;/p&gt;
&lt;p class="western"&gt;But one guy stayed behind because he said his family would starve if he had no money- but after about two or three months when Lord Bandon could see such little progress, he decided to relent and pay the money- so the boys came back and your man was still there- and about 2 days later your man was gone- no one saw him again and it is reported that they built him into the world- Joe read a story of it- and it was in the Holly Bough last Christmas- this story was back around the time of the famine&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;1.04.28- 1.08.30&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Poor facilities on sites and bad weather &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;They put up a shed for the cement but what they put up for the men then was a hovel- there wasn’t facilities to wash yourself&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe worked for a while in Sarsfield Court there was a big crew there- a couple of guys used to look after the boiling water for the tea-&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;The site was so big that every fella had a billy can, you’d give him the tea and sugar to make the tea, but it could be a half an hour by the time you get it, it’d be cold&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;If you were working where the plumbers were, they usually had a settling torch lit to heat up the tea, but we often got tea and it was cold-&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;This guy would have a bicycle and he’d have a bar and maybe twelve or fourteen cans on the bar and he’d cycling down to the far end, a different block- while he was driving down the wind is cooling the tea&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There was never great facilities in that line&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Toilets were a hole in the ground&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;You only had an eight and a half hour day but you’d be delighted to get home and have a hot cup of tea&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe worked up on top of Blackrock church with a big coat on me and a cap- not a hard hat, and it snowing- not supposed to building in frosty weather- we were up about 120 feet and Lough Mahon below-blowing wind and snow- it was tough&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Awkward to work when you have so much clothes on you&lt;/p&gt;
&lt;p class="western"&gt;Like everything else, there was the good things and the bad things&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;1.08.31- 1.12.18&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Nicknames and funny stories&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe had no nickname himself- but load of people on sites did- ‘Head the Ball’, one fella in Blackrock- Bill something- he always used to say, ‘I’m a quiet man all the same but get me going and I’d tear iron’. There was some great guys&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Joe worked with one fella in Blackrock who used to cycle over from Douglas village, an honest, sound fella- at the time the church was been built they used Ursuline Convent, but they used the priests house for christenings, and they were working late one evening and father Farrell had come down from the cathedral one evening and he did a christening. At the time a pint was 2 and 8 pence. He gave three half-crowns to the lads, and he said go down to Ackies pub and have a pint when you’re finished. And your man looked at the three half-crowns you see and the priest said, Tommy what’s wrong? Tis, tis two and eightpence for a pint now father. And a half-crown was only two and sixpence. So he took back two of the half-crowns and he gave a ten-shilling note. But a more honest devil you’d never meet. There were some great guys&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There was camaraderie there&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;There was a fella came back from lunch in the pub and he was so inebriated, he couldn’t get his coat over his shoulder. And none of them would help him- laughs- but sure that was the way it goes&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Are you okay now with that?&lt;/p&gt;
&lt;p class="western"&gt;End of interview&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
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                <text>Joesph Fahy: Masonry, Working Life, Family</text>
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                <text>Stonemasons: Occupational Lore:</text>
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                <text>Joesph starts off the interview by talking through his work history. From working for Sisks at 16 to his job as a foreman for the Cork city council. Joesph mentions some of the building projects he has been involved in, from the churched in Blackrock and Ballyvolane to the repair and restoration work on Parliament and South Gate Bridges. He then explains his family connection to masonry and the Fahy’s go back generations in the trade. Joesph then talks about his immediate family and the death of his brother. He then describes the camaraderie on building sites and the practical jokes that take place. Also covered in the interview is, nicknames, the average working day, life living in ‘digs’, the difference between limestone and sandstone, sourcing stone from the quarry, and a tale of Lord Bandon's wall.&lt;br /&gt;&lt;br /&gt;Joesph's son Joe and his nephew Jim were also interviewed for this project.&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt;&lt;br /&gt;&amp;amp;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt;</text>
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                <text>Cork Folklore Project  </text>
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                <text>&lt;strong&gt;&lt;strong&gt;From Stonemason Collection:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;</text>
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      <tag tagId="157">
        <name>1980s</name>
      </tag>
      <tag tagId="158">
        <name>1990s</name>
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        <name>Family Life</name>
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        <name>Joesph Fahy</name>
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        <name>Nicknames</name>
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        <name>Parliament Bridge</name>
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        <name>Sisks (Building Contractors)</name>
      </tag>
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        <name>South Gate Bridge</name>
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        <name>Stonemasons</name>
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        <name>Trades</name>
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                  <text>Stonemason Oral History Project</text>
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                  <text>Life History; Occupational Lore; Trades;</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
                </elementText>
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                  <text>Cork Folklore Project  </text>
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                  <text>Cork Folklore Project </text>
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                  <text>English; Bearlager na Saor (Stonemasons Language)</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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                <text>Dan Jones: Masonry, Family, Retirement</text>
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                <text>Stonemasons: Occupational Lore:</text>
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                <text>11 May 2016 </text>
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                <text>Interviewee: Dan Jones</text>
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                <text>Interviewer: Michael Moore</text>
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                <text>Cork, Ireland 1950s -2010s</text>
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                <text>Cork Folklore Project  </text>
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            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="4742">
                <text>Cork Folklore Project Audio Archive</text>
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            <name>Publisher</name>
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                <text>Cork Folklore Project </text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
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                <text>Cork Folklore Project  </text>
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            <description>A language of the resource</description>
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                <text>English</text>
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                <text>2 .wav Files</text>
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            <description>An account of the resource</description>
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                <text>Dan talks in detail about his life as a mason. &lt;br /&gt;&lt;br /&gt;This is one of two interviews conducted with Dan for this project.&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt;</text>
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                <text>&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;strong&gt;From Stonemason Collection:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Sound</text>
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        <src>https://corkfolklore.org/archivecatalolgue/files/original/2c2caf65b2f1e243ffe38eaa4543ab7a.jpg</src>
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        <src>https://corkfolklore.org/archivecatalolgue/files/original/a030aef5e4fc31f0ea0b4ec3bee3f761.mp3</src>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>Stonemason Oral History Project</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Life History; Occupational Lore; Trades;</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>2015-2017</text>
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              <name>Contributor</name>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                <elementText elementTextId="6087">
                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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              <name>Relation</name>
              <description>A related resource</description>
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                <elementText elementTextId="6089">
                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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                  <text>Cork Folklore Project</text>
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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
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                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Cork Folklore Project  </text>
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              <description>Information about rights held in and over the resource</description>
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                  <text>Cork Folklore Project </text>
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              <description>A language of the resource</description>
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                  <text>English; Bearlager na Saor (Stonemasons Language)</text>
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              <text>John Steele </text>
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              <text>Michael Moore</text>
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          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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              <text>Carpenter’s Hall, Father Matthew Street, Cork City</text>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>&lt;p class="western" style="margin-top:.21cm;margin-bottom:.21cm;line-height:150%;"&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;JS &lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt; &lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;Well the working day was from half, was it eight o clock till five and eight o clock till four on a Friday, but you had to go in Saturday morning then eight o clock till twelve, that was your normal day, we had a forty four hour week or something like that, you know, and well you’d have to be there on time because bad time keeping was a no, no, you know. You had to be there on time because if you weren’t there, the men that were employed to tend you would be standing around, so you were always there on time, to be quite honest with you. And the first job I did was laying blocks as I did in this place called Tivoli restaurant, which is now where the entrance is to Merchants Quay. So, in my lifetime, it was built, knocked and Merchants Quay built on it, and it was a couple of store, stories high, it was a restaurant downstairs and it was something else then whatever on the other level. But one of me jobs then would be to collect the billycans, the cans to make the tea. So, one of the lads would say, ‘John, ten o clock’. You’d get the bare ten o clock till twenty past, so you always sort of had your tea near where you were working cus you’d get that few minutes extra waiting for the foreman to come up to you, you’d, so, I’d be sent off down maybe with four or five billycans on sticks and they’d have this thing, you’d bring a gauge of tea, which was tea and sugar mixed, and you’d put it in, I’d go down to the big boiler, oh god there were huge, berto boilers like, but they were old fashioned berto boilers, and you’d fill the can and I’d go up and I’d tell them all to come on, I have the tea, tea. So, we’d go in, we’d be sitting on a plank, sitting on a block, but always put something underneath your backside, if you’re sitting on the block, or you’ll end up with piles, that’s what we were always thought or anyway, it was true too because it was very uncomfortable. So, you’d have the tea, twenty past, I’d get the job then maybe of ‘John go down just rinse out the cans and the cups’. And I’d just go down to the nearest tap, wherever there’d be water, I’d wash out the stuff and have it ready for the one o clock, so I’d go back then, I’d be in between two men and I’d, first I’d be spreading for him and then I’d be spreading for the other lad, and then they’d say, ‘Come on, start laying a few blocks there now’. And I’d be laying blocks and of course like it was, even though the blocks were heavy, the blocks were heavy, way heavier then, than they are now, but as I said I was a big strong boy and I just loved it so much, I would have stayed there, if they said you have to stay till midnight tonight’, it wouldn’t have passed me a thought, I’d have stayed, because I came from the Lower Road, so I’d be up to the job in five minutes because from the Lower Road to Patricks street, like up past the station, I’m there. And then I was very lucky with the men I was with because there was a lot of brick going into the job and straight away they put me on brick, which was very unusual, but they said, ‘Look come on you’re going doing brick now’. And I took to it like a duck to water.&lt;/span&gt;&lt;/p&gt;</text>
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                <text>&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;strong&gt;From Stonemason Collection:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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              <text>&lt;p class="western" style="margin-top:.21cm;margin-bottom:.21cm;line-height:150%;"&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;JF &lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;You’d see people saying, he’s stone mad that fella, but how that name came was, that came from the old masons, the old stonemasons because they’d be working on a stone wall right, and then they’d, when you do stone work, you’d have to stand back from it and look at it and you’d see, oh I have to cover that there, that’s not running right there that joint is going to high or you know that stone now, I don’t think that stone is good enough there, and you’d have to stand back from your work and then he said, you could be dressing a stone, and you could be dressing it for five minutes, now they dressed all the stone by hand, the stone today is all guillotined [Cut square by a machine] there’s no art in it today as such, like there’s still art in it because anytime I handle a guillotine stone now, I still put the chisel to it, even though it’s square enough and the face is good enough, I still put the chisel to it, just to give it the chisel marks, to let people know that you’re after going at it, that you’re not just after putting it in like cladding on a wall, you know, and that’s what I do with it, but as I say&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-top:.21cm;margin-bottom:.21cm;line-height:150%;"&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt;MM &lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;Put your touch on it&lt;/span&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;line-height:150%;"&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt;JF &lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;Yeah, I always put a touch on it, I’ll always touch it, and I’ll tell the young fellas I’m showing, you touch that, always touch it, just don’t stick it in, anybody can stick it in like that, you touch it and do a nice job on it and take pride in what you do&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Joe Fahy: Masonry</text>
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                <text>Stonemasons: Occupational Lore:</text>
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                <text>Interviewee: Joe Fahy</text>
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                <text>Cork Folklore Project  </text>
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                <text>Joe speaks about his life in the trade. &lt;br /&gt;&lt;br /&gt;Joe's Father and Cousin were also interviewed for the project.&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &amp;amp; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt;&lt;br /&gt;
&lt;p&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;/p&gt;</text>
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                <text>&lt;strong&gt;&lt;strong&gt;From Stonemason Collection:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;</text>
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                <text>Sound</text>
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        <name>1960s</name>
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        <name>1970s</name>
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        <name>1980s</name>
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        <name>Carpenter’s Hall</name>
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        <name>Stonemasons</name>
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        <name>Trade Union</name>
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        <name>Trades</name>
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              <name>Title</name>
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                  <text>Stonemason Oral History Project</text>
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                  <text>Life History; Occupational Lore; Trades;</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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                  <text>2015-2017</text>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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              <description>A related resource</description>
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                <elementText elementTextId="6089">
                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project </text>
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              <text>&lt;p class="western" style="margin-top:.21cm;margin-bottom:.21cm;line-height:150%;"&gt;&lt;span style="font-family:Arial, sans-serif;"&gt;&lt;b&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;JF&lt;/b&gt;&lt;/span&gt;&lt;span style="font-family:Arial, sans-serif;"&gt; The thing about it is now I’m the last of my family as a mason, once I die there’ll be no one to take it up after me and that’ll be the end of my family’s time in the masons trade which goes back generations, and it’s sad thing really at the end of the day like because I would have loved my 2 sons like 1 of em even to take it up but they had no interest in it like, and I feel like as if you know and that’s the reason I’m so hooked up with historical side of things now is that what’s there I’m trying to preserve it and not only that I want to promote it as well, so like that’s the reason I’m so involved in it now and getting the banner restored now and things like that you know. It’s really important and not only that I’ve managed to save a lot of the records of the plumbers, the carpenters, the electricians, all these things were left in bags inside in carpenters hall, just abandoned and left there and the next thing for the them you know yourself a black plastic bag the next thing that was going to happen to that was it was going out in a skip.&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Jim Fahy: Masonry, Apprenticeships, Emigration</text>
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                <text>Stonemasons: Occupational Lore:</text>
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                <text>Jim Fahy is a stonemason who was interviewed in 2015 by Michael Moore from the Cork Folklore Project, also a stonemason. Jim Fahy comes from several generations of stonemasons on both sides of his family. He describes the ‘closed trade’ system, which would have given him entrance into the profession due to his family lineage. When the system ‘opened’ he was required to do formal training despite the fact that the mason’s traditional rule gave him the right to enter without formal training, through apprenticeship. He started his apprenticeship or training in 1975. He vividly describes the hard working conditions and the skill of the stonemason. He describes the union customs such as ‘paying their script’ and being brought to ‘the green table’ in the mid-1970s until the Recession in 1981. He laments the current state of the profession and fears that properly trained tradesmen will soon become extinct.&lt;br /&gt;&lt;br /&gt;Both Jim's Cousin and Uncle were also interviewed for the project:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &amp;amp; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt;</text>
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                <text>Interviewee: Jim Fahy</text>
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                <text>English, Béarlagair na Saor (Masons Language)</text>
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                <text>&lt;strong&gt;&lt;strong&gt;From Stonemason Collection:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10.&lt;/a&gt;&lt;/p&gt;</text>
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        <name>1960s</name>
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        <name>1980s</name>
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        <name>1990s</name>
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        <name>Celtic Tiger</name>
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        <name>Dry Stonewall Association of Ireland</name>
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        <name>Emigration</name>
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        <name>Inis Oírr</name>
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        <name>Jim Fahy</name>
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      <tag tagId="1261">
        <name>loco library (Kent Station)</name>
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        <name>Nicknames</name>
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        <name>Patrick Jones (poet mason)</name>
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        <name>Recession (1981)</name>
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        <name>Stonemasons</name>
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        <name>Tom McCarthy</name>
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                  <text>Stonemason Oral History Project</text>
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                  <text>Life History; Occupational Lore; Trades;</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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                  <text>2015-2017</text>
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                  <text>&lt;strong&gt;Interviewer:&lt;/strong&gt; Michael Moore</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Murty O'Sullivan; Jim Fahy; Joe Fahy; John Steele; Dan Jones; Joseph Fahy; Mary O'Sullivan; Jack Johnson; Mary O'Sullivan; Thomas Lysaght; Patrick Varian; Patrick Cooney; Tom McCarthy; Edward Buckley.</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project </text>
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                  <text>English; Bearlager na Saor (Stonemasons Language)</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;MOS&lt;/strong&gt; Oh yeah, there was yeah, there was, everyone was a character and there’d be fair rivalry between the different trades as well on the site you’d have plasterers, you’d obviously had carpenters, you’d have the plumbers and ah electricians, like obviously you’d have all the trades but like electricians and plumbers wouldn’t be there, wouldn’t be as labour intensified as our trades now and the plasterers and the roofers and that kind of thing but there’d be fair banter between the whole lot, big soccer matches actually were a feature of the lunch time, we’d a lot of very good soccer players from around Cork who played at a very high standard actually and some of the current managers of, former managers of Cork City played with us on site and they weren’t treated any better, well like I mean in fairness some of the tackles were a bit on the tough side to say the least</text>
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                <text>Murty O’Sullivan: Masonry, building Trade, Celtic Tiger</text>
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                <text>Stonemasons: Occupational Lore:</text>
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                <text>Murty O’Sullivan, who grew up in Blackpool, is the third generation in the building trade as a stonemason, with the fourth generation just starting. He describes the tradition of families passing on trades through the generations and the difficulties facing anyone seeking to enter the trades without a family lineage. He describes his four-year apprenticeship and the building trade in the late 1970s. He gives a detailed account of his years working in America in the mid to late 1980s. He talks about the camaraderie in the trades and the relationships he built with his fellow tradesmen over the years. &lt;br /&gt;&lt;br /&gt;Murty's mother was interviewed interviewed by the Cork Folklore Project: &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt;</text>
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                <text>&lt;strong&gt;&lt;strong&gt;From Stonemason Collection:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;</text>
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                    <text>If the stones could sleep cover</text>
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                    <text>Cork Folklore Project</text>
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                  <text>If the Stones Could Speak: More Stories of Cork’s Built Heritage (2015)</text>
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                  <text>9 interviews with 8 people    &lt;br /&gt;&lt;br /&gt;This film project created the sequel to the 2013 CFP film ‘If the Walls Could Talk’.  9 audio interviews were carried out with 8 people, and 3 video interviews with 3 people. The Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. &lt;br /&gt;&lt;br /&gt;The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. &lt;br /&gt;&lt;br /&gt;Interviews in this collection featured in the DVD discuss St Anne’s Shandon, Collins Barracks, Heineken Murphy’s Brewery, the Everyman Palace Theatre, Cork City Hall, the Imperial Hotel, Cork Synagogue, the Crawford Art Gallery, the Unitarian Church, the Quaker Meeting House, the Lifetime Lab at Old Cork Waterworks, and Fota House and Gardens. An interview on Cork City Opera House, carried out for the project If the Walls Could Talk, also features in the film.    &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;The film is available on the Cork Folklore website&lt;/a&gt;   &lt;br /&gt;&lt;br /&gt;The DVD by Mark Wilkins was edited by Tim McCarthy, and featured music by Mark Wilkins and photography by Gráinne McGee. &lt;br /&gt;&lt;br /&gt;The project was co-ordinated by CFP Project Manager Mary O’Driscoll.    &lt;br /&gt;&lt;br /&gt;Support: This project was part-funded by Cork City Council.</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Patrick Walsh; Geraldine Healy; Maud Cotter; Roger "Ronnie" Herlihy;Fritz Spengeman; Sean Moraghan; Aisling Byron; Denise Gabuzda; Michael Lenihan:</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins (9); Annmarie McIntyre (3):</text>
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                  <text>CFP_SR00509_walsh_2014; CFP_SR00510_healy_2014; CFP_SR00511_cotter_2014; CFP_SR00512_herlihy_2014; CFP_SR00514_spengeman_2014; CFP_SR00523_healy_2014; CFP_SR00525_moraghan_2014 ;CFP_SR00526_byron_2014 CFP_SR00527_gabuzda_2014; CFP_VR00540_herlihy_2015; CFP_VR00541_lenihan_2015; CFP_VR00542_healy_2015&#13;
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                  <text>Cork: Ireland: 1700s-2010s:</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/1" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;I think probably the most distinctive thing about Quakerism is that it is based on the premise that everybody is equal. Religion really equal and that we don’t need any kind of intermediary between us and God or the Spirit and, for that reason, back when Quakerism came into being in the 17th Century they decided they didn’t need priests or Ministers or any kind of Pastor and, essentially, the whole structures of how Quakers do things are based on the idea that we can have that direct contact. So the appearance of a Quaker meeting on a Sunday morning, Quaker meeting houses are very different than what most people are used to in terms of churches or temples or synagogues or whatever. The building will be very simple, very little adornment and there’s no programme at all. There’s nobody leading the service. We just sit in silence for about, mostly silent for about an hour. Occasionally somebody may get up and say something that they feel moved to say and, in principle, we believe that sometimes when this happens that person is actually moved to say something by the spirit of God and so, in some sense, they are acting as the Minister of the meeting during the time that they get up and speak. So that’s what a Quaker meeting is like. That’s the form of worship that Quakers use, mostly silence with a bit of sort of inspired ministry from a number of people during the course of about an hour. All the work that would normally be done by paid clergy or priests or Ministers is done by committees essentially, by officers who are appointed for a few years and then they may step down and somebody else will be appointed to do the job.</text>
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                    <text>If the stones could sleep cover</text>
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                  <text>9 interviews with 8 people    &lt;br /&gt;&lt;br /&gt;This film project created the sequel to the 2013 CFP film ‘If the Walls Could Talk’.  9 audio interviews were carried out with 8 people, and 3 video interviews with 3 people. The Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. &lt;br /&gt;&lt;br /&gt;The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. &lt;br /&gt;&lt;br /&gt;Interviews in this collection featured in the DVD discuss St Anne’s Shandon, Collins Barracks, Heineken Murphy’s Brewery, the Everyman Palace Theatre, Cork City Hall, the Imperial Hotel, Cork Synagogue, the Crawford Art Gallery, the Unitarian Church, the Quaker Meeting House, the Lifetime Lab at Old Cork Waterworks, and Fota House and Gardens. An interview on Cork City Opera House, carried out for the project If the Walls Could Talk, also features in the film.    &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;The film is available on the Cork Folklore website&lt;/a&gt;   &lt;br /&gt;&lt;br /&gt;The DVD by Mark Wilkins was edited by Tim McCarthy, and featured music by Mark Wilkins and photography by Gráinne McGee. &lt;br /&gt;&lt;br /&gt;The project was co-ordinated by CFP Project Manager Mary O’Driscoll.    &lt;br /&gt;&lt;br /&gt;Support: This project was part-funded by Cork City Council.</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Patrick Walsh; Geraldine Healy; Maud Cotter; Roger "Ronnie" Herlihy;Fritz Spengeman; Sean Moraghan; Aisling Byron; Denise Gabuzda; Michael Lenihan:</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/1" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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&#13;
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;Well this is the drawing room and this was one of the worstly effected building or rooms in the building because as you can see there was partial collapse of the ceiling here, and behind all this, I don’t know if the possibly, don’t know the construction of lath plaster ceilings, basically, even though, this area here was the area that had fallen, the whole rest of the ceiling was very weak at that point as well, because the way that the base of the ceiling would be first put in place is you get your joists crossing the entire ceiling and on top of that, I put laths and laths of timber that would perhaps be about one inch in thickness, they vary, they don’t have to be very particular, and there then nailed, from this side of the room, and so if you can imagine these are spread out then at intervals, maybe of half an inch and from this side the plaster is pushed up into the laths and as the plaster ceases the laths and as the plaster is pushed up this is a piece of plaster now it falls up and curls over and forms a little ‘U’, which is known as a nib, and quiet often in old buildings like that, the nibs actually break, they break at the line of the lath, so this whole, this whole building, this whole ceiling was very, very, weak. So even though this is the area that looked damaged the entire thing had to be from the other side the floor boards lifted and all the nibs prepared. This had fallen in one piece but as it hit the floor it smashed considerably so.&lt;/p&gt;
&lt;p&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;My familiarity with Fota House is really more to do with Fota gardens, I did a course there, on the history of Irish Gardens and I also became familiar with the frameyard garden, the frameyard was really part of the production garden, so what people forget about country houses, is that the house and the garden were one entity, they were not separate entities, the garden provided the fruit and vegetables for the family and for some of the staff, and the garden also provided, a supply of flowers in bloom for every month of the summer, essentially. Now it was the head gardeners job to provide army after army of flowers in bloom, also to provide, soft fruit, for the desert section of the families dinners and for the guests, so the house and the garden really were two sides of the same coin, now when we think, of gardens and gardeners, we have an image of some guy raking up leaves in a field, the gardener in a country house had the most important position, aside from that of the butler or the leader of the household staff. Now the gardener, occupied quite an unusual position because to be the head gardener was to occupy a fairly elevated social position, it was a way, in which young men, usually who would have started as gardeners boys and then became foreman, journeymen, foreman, and then head gardeners, it was a way for them to elevate their social position but really to be head gardener was to be a very important person, because you liaised with the master of the house particularly in the Victorian period, the leaders of aristocratic families competed with each other in raising exotic plants and flowers and the head gardener worked quite closely with the head of the household to achieve success with garden specimens, very often these were quite exotic and the reason they had exotic plants and flowers, was because Ireland was then nominally part of the British Empire and Irish and British plant hunters went out and brought back seeds and specimens, which people then competed to bring to bloom, or to bring to, bring to success.&lt;/p&gt;
&lt;p&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;I did a project about six years ago on the Jewish community in Cork and it was a subject that was very close to my heart because my maternal grandparents lived in 31 Geraldine Place in the heart of what the local people affectionately call Jew Town. As David Marcus said in his autobiography &lt;em&gt;Buried Memories, &lt;/em&gt;no cartographer actually has it listed as Jew Town on a map of Cork but it’s a distinct place known to everybody just like Ballyphehane or Blackpool or anywhere like that and very close to my heart so I began writing about the Jewish community up at the Folklore Project. I focused in on the history of the Jewish people and their presence in Cork City and some prominent members of the Jewish community who contributed so much so much to Cork life because the Jewish community in academic, economic, social, political circles contributed greatly to the fabric of Cork life and society and also a little bit about their history as they dispersed after the War from Cork.&lt;/p&gt;</text>
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                <text>Geraldine shares her knowledge of the Jewish community in Cork. &#13;
&#13;
She describes how Jews arrived in two distinct waves in the eighteenth century and the nineteenth century, scattering after the Second World War. She describes the Cork synagogue and various Jewish religious traditions.&#13;
&#13;
This interview was recorded as an audio track for a CFP DVD  entitled If the Stones Could Speak.&#13;
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                <text>As Interviewee:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/167" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00510_healy_2014&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/189" target="_blank" rel="noreferrer noopener"&gt;CFP_VR00542_healy_2015&lt;/a&gt;;&lt;br /&gt;CFP_SR00700_healy_2019;&lt;br /&gt;CFP_SR00701_healy_2019;&lt;br /&gt;CFP_SR00709_healy_2019;&lt;br /&gt;CFP_SR00710_healy_2019:&lt;br /&gt;&lt;br /&gt;As Interviewer:&lt;br /&gt;CFP_SR00387_Sheehan_; CFP_SR00395_Speight; CFP_SR00421_Cronin.</text>
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                  <text>If the Stones Could Speak: More Stories of Cork’s Built Heritage (2015)</text>
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                  <text>9 interviews with 8 people    &lt;br /&gt;&lt;br /&gt;This film project created the sequel to the 2013 CFP film ‘If the Walls Could Talk’.  9 audio interviews were carried out with 8 people, and 3 video interviews with 3 people. The Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. &lt;br /&gt;&lt;br /&gt;The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. &lt;br /&gt;&lt;br /&gt;Interviews in this collection featured in the DVD discuss St Anne’s Shandon, Collins Barracks, Heineken Murphy’s Brewery, the Everyman Palace Theatre, Cork City Hall, the Imperial Hotel, Cork Synagogue, the Crawford Art Gallery, the Unitarian Church, the Quaker Meeting House, the Lifetime Lab at Old Cork Waterworks, and Fota House and Gardens. An interview on Cork City Opera House, carried out for the project If the Walls Could Talk, also features in the film.    &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;The film is available on the Cork Folklore website&lt;/a&gt;   &lt;br /&gt;&lt;br /&gt;The DVD by Mark Wilkins was edited by Tim McCarthy, and featured music by Mark Wilkins and photography by Gráinne McGee. &lt;br /&gt;&lt;br /&gt;The project was co-ordinated by CFP Project Manager Mary O’Driscoll.    &lt;br /&gt;&lt;br /&gt;Support: This project was part-funded by Cork City Council.</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Patrick Walsh; Geraldine Healy; Maud Cotter; Roger "Ronnie" Herlihy;Fritz Spengeman; Sean Moraghan; Aisling Byron; Denise Gabuzda; Michael Lenihan:</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins (9); Annmarie McIntyre (3):</text>
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                  <text>CFP_SR00509_walsh_2014; CFP_SR00510_healy_2014; CFP_SR00511_cotter_2014; CFP_SR00512_herlihy_2014; CFP_SR00514_spengeman_2014; CFP_SR00523_healy_2014; CFP_SR00525_moraghan_2014 ;CFP_SR00526_byron_2014 CFP_SR00527_gabuzda_2014; CFP_VR00540_herlihy_2015; CFP_VR00541_lenihan_2015; CFP_VR00542_healy_2015&#13;
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                  <text>Cork: Ireland: 1700s-2010s:</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/1" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;This was Unitarianism, was illegal up until the early part of the 19&lt;sup&gt;th&lt;/sup&gt; Century in fact it was punishable by death to espouse Unitarian points of view, and understandably Unitarians would of kept their heads low and so and so this church evolved as a liberal Presbyterian church with the lifting of the prohibition on Unitarianism, Unitarian ideas, in the, I think it was 1817. Unitarianism grew as a more identifiable part of the church and this gave rise to friction, and basically there was a schism between the Unitarians who believed in the oneness of God and the Trinitarians who believed in the doctrine of the trinity and that split resulted in eventually Reverent Faris congregation going up, and they eventually built the trinity church and that is how that arose but he is quiet right, the Presbyterians and Unitarians worship here for many, many decades.&lt;/p&gt;</text>
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                <text>Fritz discusses the Unitarian religious tradition, and the Unitarian Church [in Princes Street]. &#13;
He mentions a number of notable Cork men who were Unitarians. Temperance movement founder Father Mathew had a connection to the building, and slavery abolitionist Frederick Douglas may also have visited it. He notes that there was apparently a tradition of burying horses’ heads under a church floor.&#13;
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                  <text>If the Stones Could Speak: More Stories of Cork’s Built Heritage (2015)</text>
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                  <text>9 interviews with 8 people    &lt;br /&gt;&lt;br /&gt;This film project created the sequel to the 2013 CFP film ‘If the Walls Could Talk’.  9 audio interviews were carried out with 8 people, and 3 video interviews with 3 people. The Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. &lt;br /&gt;&lt;br /&gt;The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. &lt;br /&gt;&lt;br /&gt;Interviews in this collection featured in the DVD discuss St Anne’s Shandon, Collins Barracks, Heineken Murphy’s Brewery, the Everyman Palace Theatre, Cork City Hall, the Imperial Hotel, Cork Synagogue, the Crawford Art Gallery, the Unitarian Church, the Quaker Meeting House, the Lifetime Lab at Old Cork Waterworks, and Fota House and Gardens. An interview on Cork City Opera House, carried out for the project If the Walls Could Talk, also features in the film.    &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;The film is available on the Cork Folklore website&lt;/a&gt;   &lt;br /&gt;&lt;br /&gt;The DVD by Mark Wilkins was edited by Tim McCarthy, and featured music by Mark Wilkins and photography by Gráinne McGee. &lt;br /&gt;&lt;br /&gt;The project was co-ordinated by CFP Project Manager Mary O’Driscoll.    &lt;br /&gt;&lt;br /&gt;Support: This project was part-funded by Cork City Council.</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Patrick Walsh; Geraldine Healy; Maud Cotter; Roger "Ronnie" Herlihy;Fritz Spengeman; Sean Moraghan; Aisling Byron; Denise Gabuzda; Michael Lenihan:</text>
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                  <text>CFP_SR00509_walsh_2014; CFP_SR00510_healy_2014; CFP_SR00511_cotter_2014; CFP_SR00512_herlihy_2014; CFP_SR00514_spengeman_2014; CFP_SR00523_healy_2014; CFP_SR00525_moraghan_2014 ;CFP_SR00526_byron_2014 CFP_SR00527_gabuzda_2014; CFP_VR00540_herlihy_2015; CFP_VR00541_lenihan_2015; CFP_VR00542_healy_2015&#13;
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                  <text>Cork: Ireland: 1700s-2010s:</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/1" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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              <text>&lt;span&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;I mean the -- what we know as the entrance today to the Imperial Hotel on the South Mall was the Commercial Rooms, or the Commercial Building. Em actually the, the hotel itself was built at the rear of the building, the entrance was on Pembroke Street. The restaurant is there now today, the entrance -- but that would have been the entrance to the hotel and that didn’t open until maybe about five years I think after em, [clock strikes] five years after the Commerical Buildings itself so twas the eh -- twas part of the Commercial Buildings, the main entrance was on Pembroke Street but you could -- you could also go through em the South Mall entrance through the Commercial Rooms into it. And actually when you go into the [unintelligible voices in background 08:35] South Mall today you’ll see there’s a plaque, a circular plaque on the, on the floor mosaic, kind of a plaque with a Cork coat of arms and it has ‘The Commercial Buildings’ written around it you know. Em so as I said it wasn’t really then until oh -- I think twas into the 1940s by the time the Commercial Buildings actually moved out of the front so twas that long before the hotel took over actually the front part of, of the South Mall eh, that building there you know.</text>
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                <text>Roger talks about the Imperial Hotel, South Mall, formerly  the Commercial Buildings and the famous people who attended the hotel. &#13;
He explains that South Mall used to be a channel of the River Lee and that is why some buildings on the street have steps going up to their front doors. He tells a story about hotel manager Charles MacDowell. He talks about Franz Liszt’s visit to Cork in 1840, and his playing at Hallaran’s asylum. Slavery abolitionist Frederick Douglass spoke at the hotel and there is a plague there dedicated to him. Artist John Banvard demonstrated a long painted panorama known as The Three Mile Picture. &#13;
Other visitors to Cork included Charles Dickens, midget Tom Thumb, and courtesan Lola Montez. The hotel was also occupied by anti-Fenian forces, and later by pro-Treaty commander Michael Collins.&#13;
Interviewer and interviewee share two funny stories about the City Hall.&#13;
Note: this interview was conducted for the DVD If The Stones Could Speak.&#13;
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                <text>Cork, Ireland, 1840s</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;Well, when I joined the college, we were told, that we could, this was a completely different system now, it was the ATHC, there are about fourteen different exams you had to do, we were told as part of our initiation, you know as students, that we could go into any class at any level, so the classes were being run on first year, second year, third year, fourth year level, and we could go into any class we wanted to go into, [pause] I went out in the first group because my name is ‘C’, and when I was out there I just said, I am not going back to my own class actually I am just going to stay out here and advance life drawing and all this sort of stuff, I said they will come and get me and give out to me [cough], you know, and I will just wait for that to happen but they actually never did. That’s the kind of place it was like, it was amazing. But my very first lesson, was antique drawing, and the college then, see the school, as it existed then, was really a 19th Century structure in all its aspects practically, in terms of the structure of teaching, well that’s not, that’s not fair on my extraordinary tutors actually, but the kind of educational structure that was there, was kind of 19th Century.</text>
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                <text>Maud explains how she came to study at Crawford School of Art in 1972. She praises her tutors but notes that many of them were fired when a new teaching regime was brought in to support a new Diploma qualification. She says the college had an air of freedom and informality, where the boundaries between art school and gallery, and between professional artists and students were blurred. She talks about rooms in the gallery that attracted her and returns to the topic of her teachers.&#13;
Note: Part of Heritage DVD ‘If the stones could speak’&#13;
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p&gt;I want to talk about Collins Barracks which is very close to the top of Patrick’s Hill and opposite the entrance to Collins Barracks is the entrance into the camp field of the, of the Barracks and the, this was a great amenity for the local people around Audley Place, Richmond Hill place, Suttons buildings and places and you know the army kindly allowed people over the decades to go in there and walk there animals and use them as a local private park nearly, and within the grounds of Collins Barracks of the camp field as it was known, there was a big green area there, I used to do three runs of it at one stage with a lovely big collie who is no longer with us now, but he was a bit, he was a wonderful dog and he, he loved his chase like sometimes he you know if anybody was moving he would love to run after them a little bit, oh he wouldn’t do anything to anybody but he was a wonderful, but it was a wonderful place to let him loose like, and the army kindly allowed all the locals and there was nearly a confraternity of people that knew one another, all bringing there animals at different times up there, and of course then there was a tennis club, club up there in earlier years and the pitch and putt club is still active and then the officers houses but it was, were within the camp field, and like all you had do was to wave over to the whoever was in duty at the front of Collins Barracks and they’ll allow you in like, there you know. So the army provided a great amenity for the local people, you know.&lt;/p&gt;
&lt;p&gt;&lt;span&gt; &lt;/span&gt;&lt;/p&gt;</text>
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                <text>Geraldine Healy recounts her personal memories of going to the Everyman Palace Theatre in the late 60s, early 70s. She gives brief accounts of changes to the UCC campus from the mid 70s and early 80s. She mentions brief facts about Collins Barracks, Fitzgerald’s Park Museum, Murphy’s Brewery and City Hall. </text>
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                <text>As Interviewee:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/189" target="_blank" rel="noreferrer noopener"&gt;CFP_VR00542_healy_2015&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/174" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00523_healy_2014&lt;/a&gt;;&lt;br /&gt;CFP_SR00700_healy_2019;&lt;br /&gt;CFP_SR00701_healy_2019;&lt;br /&gt;CFP_SR00709_healy_2019;&lt;br /&gt;CFP_SR00710_healy_2019:&lt;br /&gt;&lt;br /&gt;As Interviewer:&lt;br /&gt;CFP_SR00387_Sheehan_; CFP_SR00395_Speight; CFP_SR00421_Cronin.</text>
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                    <text>If the stones could sleep cover</text>
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                  <text>If the Stones Could Speak: More Stories of Cork’s Built Heritage (2015)</text>
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                  <text>9 interviews with 8 people    &lt;br /&gt;&lt;br /&gt;This film project created the sequel to the 2013 CFP film ‘If the Walls Could Talk’.  9 audio interviews were carried out with 8 people, and 3 video interviews with 3 people. The Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. &lt;br /&gt;&lt;br /&gt;The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. &lt;br /&gt;&lt;br /&gt;Interviews in this collection featured in the DVD discuss St Anne’s Shandon, Collins Barracks, Heineken Murphy’s Brewery, the Everyman Palace Theatre, Cork City Hall, the Imperial Hotel, Cork Synagogue, the Crawford Art Gallery, the Unitarian Church, the Quaker Meeting House, the Lifetime Lab at Old Cork Waterworks, and Fota House and Gardens. An interview on Cork City Opera House, carried out for the project If the Walls Could Talk, also features in the film.    &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;The film is available on the Cork Folklore website&lt;/a&gt;   &lt;br /&gt;&lt;br /&gt;The DVD by Mark Wilkins was edited by Tim McCarthy, and featured music by Mark Wilkins and photography by Gráinne McGee. &lt;br /&gt;&lt;br /&gt;The project was co-ordinated by CFP Project Manager Mary O’Driscoll.    &lt;br /&gt;&lt;br /&gt;Support: This project was part-funded by Cork City Council.</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Patrick Walsh; Geraldine Healy; Maud Cotter; Roger "Ronnie" Herlihy;Fritz Spengeman; Sean Moraghan; Aisling Byron; Denise Gabuzda; Michael Lenihan:</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins (9); Annmarie McIntyre (3):</text>
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                  <text>CFP_SR00509_walsh_2014; CFP_SR00510_healy_2014; CFP_SR00511_cotter_2014; CFP_SR00512_herlihy_2014; CFP_SR00514_spengeman_2014; CFP_SR00523_healy_2014; CFP_SR00525_moraghan_2014 ;CFP_SR00526_byron_2014 CFP_SR00527_gabuzda_2014; CFP_VR00540_herlihy_2015; CFP_VR00541_lenihan_2015; CFP_VR00542_healy_2015&#13;
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/1" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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              <text>&lt;p&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The womens prison which is in Sundays Well and to the west of the Good Sheppard Convent, em, again very, very clear childhood memories of walking there from Ballyphehane, walking as far as Jail Cross and ironically passing the old county jail which is the building at the western side of UCC campus now or the Jail Cross side of it, em, always fascinated by the fact that it was closed and while one could go up the steps to the two storey building eh in the centre of the wall at the front and been able to look in and see so far into the yard and yet been aware of so much space behind it and the building itself never really getting I don’t remember getting a clear view of the building.  But my mother had great devotion to a little girl who died very young known as little Nellie of Holy God and she would part of our visits over into that direction, our walks over would be to pray at her grave, em, I was always drawn by the high walls of the prison and wondering what was in there or how would I get in.  Years later a chance came in my teens when myself and a friend happened to be walking up that way during the summer holidays from school.  Now to the left of the steps up to the main building at the centre of the front wall eh there was an archway and two metal gates, now I had known for instance that 2RN which was the Cork Broadcasting Radio Eireann back in I think started in the late 1920s called RTE or 2RN as it was called broadcast locally from there for a couple of years and the PNT were using the front section of the yard as a depo as well, but the gates were open and this was my first time been able to see in and there was a truck entering so curiosity getting the better of us, the truck drove in, we hesitated a few seconds and then ran in to have a quick look around but thinking we had a bit of time to spare we went in around the yard and went in a good distance from the gate when the next thing we heard one of the gates closing, turning around and between the urge to get out and not be seen we froze for a moment, totally undecided on what to do but thankfully the men that were after parking the truck had to go back into an office and we legged it out of there like sprinters.  Em the building as far as I know, the design of the building is similar to I think what would have been built in the famous Dartmoor prison in England at the time, and its interesting because I was on holidays in Devon last year and there’s a big debate because I think its going to close as a prison and there is a big debate in Devon as to what, could even be a national debate really, as to what to do with the building but to the best of my knowledge there was a kind of a standard blueprint for prisons built I think, I think that was opened in 1820 around the same time as the old county jail over at Jail Cross at UCC.  Em and I’m not sure about that one because it is demolished now but I think the building in, in the Cork Prison, or the old women’s prison would be a similar design to the one at Dartmoor.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt; &lt;/strong&gt;&lt;/p&gt;</text>
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                <text>Patrick Walsh: Cork Waterworks, Cork Prison and Cinemas</text>
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                <text>Patrick talks about the history of some of the buildings of Cork and about the personal memories associated with them.&#13;
He talks about Cork waterworks and being awed as a child by its workings, and about Cork Prison, which he and his parents visited but nearly got locked into by accident. He and the interviewer discuss Cork’s cinemas and the interviewer shares a funny story about the official opening of a cinema. Pat talks about City Hall and seeing Rory Gallagher at the concert hall.&#13;
He says that the Crawford Gallery occupies the site of what was once the Abbot brewery.&#13;
Note: this interview was recorded for the DVD If The Stones Could Speak.&#13;
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                <text>Interviewee: Patrick Walsh</text>
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                  <text>HSE Orthopaedic Hospital Oral History Project (d'Orthopaedic)</text>
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                  <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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                  <text>This collection project was a collaboration between the CFP and the Cork North Community Work Department, Cork Kerry Community Healthcare, Health Services Executive, on the occasion of the development of St. Mary’s Orthopaedic Hospital, Gurranabraher, as a Primary Care Centre. This hospital was know throughout Cork City as 'd'Orthopaedic'. The Memories of the Orthopaedic project focused on a cohort of nine interviewees who were associated with ‘the Orthopaedic’ as former staff (including medical and housekeeping), patients and locals who grew up near the hospital in Gurranabraher. The interviews, all but one of which were carried out by Joanne McNamara of the Health Services Executive, took place between April and September 2017. The project resulted in the publication of The Ministry of Healing, St Mary’s Orthopaedic Hospital Cork: An Oral and Historical Record (by Tomás MacConmara for the CFP), and elements from the interviews were incorporated into an open-air display linked to a Slí na Sláinte (Path to Health) walking route on the new campus. The project was celebrated and the book launched on 12 April 2018 at the CFP Outreach Hub. The CFP and the HSE subsequently entered into a two-year partnership, the 'Oral History for Health' project that carries out oral history in health care contexts (2019-2020), the first strand of which is the HSE Grattan Street Stories project.</text>
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              <name>Date</name>
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                  <text>April 2017 - September 2018</text>
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                  <text>Interviewees: Noel Dempsey; Breda McNamara; Breda McShane; Maura O'Connell; Mary O'Sullivan; John Curtin; Peter Sargent; Tony Fitzgerald; Loraine Twomey;</text>
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                  <text>Interviewers: Joanne McNamara (8 Interviews): &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; (1 Interview)</text>
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                  <text>&lt;strong&gt;Other Interviews in this Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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                  <text>Cork, Ireland, 1950s-2010s</text>
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              <description>An entity primarily responsible for making the resource</description>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
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                  <text>Cork Folklore Project</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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                  <text>English</text>
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                  <text>&lt;strong&gt;Published Material&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
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                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Listening events were held where audio material from this collection was played in public and discussed by Cork Folklore Project researchers.&lt;br /&gt;&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy"&gt;Kieran Murphy&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Jamie+Furey" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; at Hollyhill Library, 22nd August 2018  as part of Heritage Week&lt;/li&gt;
&lt;/ul&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;div class="element"&gt;
&lt;ul&gt;
&lt;li class="element-text"&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; at Cork Folklore Project Hub, North Cathedral Visitor Centre, Roman Street Formal Launch of "The Ministry of Healing" (see above), April 2018 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="element"&gt;The Cork Folklore Project Audio Archive holds recordings of both these events.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element"&gt;&lt;/div&gt;</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Related Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;p&gt;The &lt;a href="https://corkfolklore.org/archivecatalolgue/collections/show/16" target="_blank" rel="noreferrer noopener"&gt;Grattan Street Stories: Memory of Place&lt;/a&gt; was also conducted in collaboration with the HSE. &lt;br /&gt;&lt;br /&gt;Many of the services from Grattan Street Health Centre were to move to the new &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher&lt;/span&gt; on the site of the Orthopaedic Hospital. Indeed some of the interviews for the Grattan Street project took place in this new centre. &lt;br /&gt;&lt;br /&gt;There is thus some overlap in discussions related to the &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher itself.&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
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            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Lorraine Twomey: Orthopaedic Hospital, Family Life</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Lorraine grew up on the grounds of the Orthopaedic Hospital. Her father was the Gate Porter. Her father moved into the gate lodge in 1955 and a year later he married and it became the family home till his retirement in 1991. &#13;
Lorraine was one of eight children, four girls and four boys. &#13;
She speaks of the role her father had in the hospital and how it was to grow up on the grounds of a hospital. </text>
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                <text>29 August 2018</text>
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                <text>Interviewee: Loraine Twomey</text>
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                <text>Interviewer: Joanne McNamara</text>
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                <text>CFP_SR00673_Twomey_2018</text>
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                <text>Cork, Ireland, 1950s-1990s</text>
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                <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;;</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
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            <description>An entity responsible for making the resource available</description>
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            <description>Information about rights held in and over the resource</description>
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                <text>Cork Folklore Project</text>
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                <text>Sound</text>
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        <name>1950s</name>
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        <name>Family Life</name>
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        <name>Gurranabraher</name>
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        <name>St Mary's Orthopeadic Hospital</name>
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        <name>Working</name>
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              <name>Title</name>
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                  <text>HSE Orthopaedic Hospital Oral History Project (d'Orthopaedic)</text>
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                  <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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                  <text>This collection project was a collaboration between the CFP and the Cork North Community Work Department, Cork Kerry Community Healthcare, Health Services Executive, on the occasion of the development of St. Mary’s Orthopaedic Hospital, Gurranabraher, as a Primary Care Centre. This hospital was know throughout Cork City as 'd'Orthopaedic'. The Memories of the Orthopaedic project focused on a cohort of nine interviewees who were associated with ‘the Orthopaedic’ as former staff (including medical and housekeeping), patients and locals who grew up near the hospital in Gurranabraher. The interviews, all but one of which were carried out by Joanne McNamara of the Health Services Executive, took place between April and September 2017. The project resulted in the publication of The Ministry of Healing, St Mary’s Orthopaedic Hospital Cork: An Oral and Historical Record (by Tomás MacConmara for the CFP), and elements from the interviews were incorporated into an open-air display linked to a Slí na Sláinte (Path to Health) walking route on the new campus. The project was celebrated and the book launched on 12 April 2018 at the CFP Outreach Hub. The CFP and the HSE subsequently entered into a two-year partnership, the 'Oral History for Health' project that carries out oral history in health care contexts (2019-2020), the first strand of which is the HSE Grattan Street Stories project.</text>
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                  <text>April 2017 - September 2018</text>
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                  <text>Interviewees: Noel Dempsey; Breda McNamara; Breda McShane; Maura O'Connell; Mary O'Sullivan; John Curtin; Peter Sargent; Tony Fitzgerald; Loraine Twomey;</text>
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                  <text>Interviewers: Joanne McNamara (8 Interviews): &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; (1 Interview)</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Other Interviews in this Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Cork, Ireland, 1950s-2010s</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Cork Folklore Project</text>
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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
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                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Cork Folklore Project</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
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                  <text>Cork Folklore Project</text>
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              <description>A language of the resource</description>
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              <name>Type</name>
              <description>The nature or genre of the resource</description>
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              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
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              <description>A related resource</description>
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                  <text>&lt;strong&gt;Published Material&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
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                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Listening events were held where audio material from this collection was played in public and discussed by Cork Folklore Project researchers.&lt;br /&gt;&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy"&gt;Kieran Murphy&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Jamie+Furey" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; at Hollyhill Library, 22nd August 2018  as part of Heritage Week&lt;/li&gt;
&lt;/ul&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;div class="element"&gt;
&lt;ul&gt;
&lt;li class="element-text"&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; at Cork Folklore Project Hub, North Cathedral Visitor Centre, Roman Street Formal Launch of "The Ministry of Healing" (see above), April 2018 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="element"&gt;The Cork Folklore Project Audio Archive holds recordings of both these events.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element"&gt;&lt;/div&gt;</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Related Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;p&gt;The &lt;a href="https://corkfolklore.org/archivecatalolgue/collections/show/16" target="_blank" rel="noreferrer noopener"&gt;Grattan Street Stories: Memory of Place&lt;/a&gt; was also conducted in collaboration with the HSE. &lt;br /&gt;&lt;br /&gt;Many of the services from Grattan Street Health Centre were to move to the new &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher&lt;/span&gt; on the site of the Orthopaedic Hospital. Indeed some of the interviews for the Grattan Street project took place in this new centre. &lt;br /&gt;&lt;br /&gt;There is thus some overlap in discussions related to the &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher itself.&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
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          <name>Interviewee</name>
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              <text>Tony Fitzgerald</text>
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          <name>Interviewer</name>
          <description>The person(s) performing the interview</description>
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              <text>Kieran Murphy</text>
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          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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              <text>44min 44sec</text>
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        <element elementId="4">
          <name>Location</name>
          <description>The location of the interview</description>
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              <text>Cork City Council, City Hall, Anglesea Street, Cork, Ireland.</text>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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          <name>Bit Rate/Frequency</name>
          <description>Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)</description>
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            <name>Title</name>
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                <text>Tony Fitzgerald: Orthopaedic Hospital, Healthcare, Family</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Tony,  at the time of this interview was Lord Mayor of Cork. </text>
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            <name>Date</name>
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                <text>28 March 2018</text>
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                <text>Interviewee: Tony Fitzgerald</text>
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                <text>Interviewer: Kieran Murphy</text>
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            <name>Identifier</name>
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                <text>CFP_SR00648_Fitzgerald_2018</text>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
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                <text>Cork, Ireland, 1950s-2010s</text>
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                <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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                <text>Cork Folklore Project  </text>
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                <text>1.wav File</text>
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            <description>Information about rights held in and over the resource</description>
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                <text>Cork Folklore Project</text>
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                <text>Sound</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>HSE Orthopaedic Hospital Oral History Project (d'Orthopaedic)</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>This collection project was a collaboration between the CFP and the Cork North Community Work Department, Cork Kerry Community Healthcare, Health Services Executive, on the occasion of the development of St. Mary’s Orthopaedic Hospital, Gurranabraher, as a Primary Care Centre. This hospital was know throughout Cork City as 'd'Orthopaedic'. The Memories of the Orthopaedic project focused on a cohort of nine interviewees who were associated with ‘the Orthopaedic’ as former staff (including medical and housekeeping), patients and locals who grew up near the hospital in Gurranabraher. The interviews, all but one of which were carried out by Joanne McNamara of the Health Services Executive, took place between April and September 2017. The project resulted in the publication of The Ministry of Healing, St Mary’s Orthopaedic Hospital Cork: An Oral and Historical Record (by Tomás MacConmara for the CFP), and elements from the interviews were incorporated into an open-air display linked to a Slí na Sláinte (Path to Health) walking route on the new campus. The project was celebrated and the book launched on 12 April 2018 at the CFP Outreach Hub. The CFP and the HSE subsequently entered into a two-year partnership, the 'Oral History for Health' project that carries out oral history in health care contexts (2019-2020), the first strand of which is the HSE Grattan Street Stories project.</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3603">
                  <text>April 2017 - September 2018</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3604">
                  <text>Interviewees: Noel Dempsey; Breda McNamara; Breda McShane; Maura O'Connell; Mary O'Sullivan; John Curtin; Peter Sargent; Tony Fitzgerald; Loraine Twomey;</text>
                </elementText>
                <elementText elementTextId="3605">
                  <text>Interviewers: Joanne McNamara (8 Interviews): &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; (1 Interview)</text>
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              </elementTextContainer>
            </element>
            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="3606">
                  <text>&lt;strong&gt;Other Interviews in this Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="3607">
                  <text>Cork, Ireland, 1950s-2010s</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
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                  <text>Cork Folklore Project</text>
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              </elementTextContainer>
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            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="3609">
                  <text>Cork Folklore Project Audio Archive</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="3610">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3611">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3612">
                  <text>English</text>
                </elementText>
              </elementTextContainer>
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            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
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                  <text>Audio</text>
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            <element elementId="42">
              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
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                  <text>9 .wav Files</text>
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              </elementTextContainer>
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            <element elementId="46">
              <name>Relation</name>
              <description>A related resource</description>
              <elementTextContainer>
                <elementText elementTextId="3615">
                  <text>&lt;strong&gt;Published Material&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
                </elementText>
                <elementText elementTextId="6737">
                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Listening events were held where audio material from this collection was played in public and discussed by Cork Folklore Project researchers.&lt;br /&gt;&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy"&gt;Kieran Murphy&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Jamie+Furey" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; at Hollyhill Library, 22nd August 2018  as part of Heritage Week&lt;/li&gt;
&lt;/ul&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;div class="element"&gt;
&lt;ul&gt;
&lt;li class="element-text"&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; at Cork Folklore Project Hub, North Cathedral Visitor Centre, Roman Street Formal Launch of "The Ministry of Healing" (see above), April 2018 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="element"&gt;The Cork Folklore Project Audio Archive holds recordings of both these events.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element"&gt;&lt;/div&gt;</text>
                </elementText>
                <elementText elementTextId="6738">
                  <text>&lt;p&gt;&lt;strong&gt;Related Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;p&gt;The &lt;a href="https://corkfolklore.org/archivecatalolgue/collections/show/16" target="_blank" rel="noreferrer noopener"&gt;Grattan Street Stories: Memory of Place&lt;/a&gt; was also conducted in collaboration with the HSE. &lt;br /&gt;&lt;br /&gt;Many of the services from Grattan Street Health Centre were to move to the new &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher&lt;/span&gt; on the site of the Orthopaedic Hospital. Indeed some of the interviews for the Grattan Street project took place in this new centre. &lt;br /&gt;&lt;br /&gt;There is thus some overlap in discussions related to the &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher itself.&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>Peter Sargent: Orthopaedic Hospital, Working Life, Healthcare</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Peter moved to Cork in his early twenties when he had got a job as a typewriter mechanic. The job involved a lot of travel which did not suit him once he got married. &#13;
Peter left this job for a position at St Mary's Hospital as a theatre attendant.  After a few years in this role, Peter successfully applied for the role of anaesthetic technician. He didn’t administer anaesthetic but he set it up what the consultants would use. He would also set up the patient when they arrived and get them ready and then the nurses would arrive. They were all female nurses. He mentions that the sister frowned on male nurses.&#13;
Peter talks of the hierarchy in the hospital and that certain staff could not talk to senior consultants. He tells a story of being reprimanded for calling a nurse by her first name. &#13;
Peter then talks about union activity at the hospital. He mentions that Gerry O’Sullivan who was the cook at the hospital was the shop steward and that Joe O’Callaghan (later became Lord Mayor of Cork) would handle more serious cases. &#13;
He recalls the social aspect of the job and mention the bars that they would frequent. Peter kept up with a lot of his collegues after retirement.  &#13;
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            <name>Date</name>
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                <text>15 January 2018</text>
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          <element elementId="37">
            <name>Contributor</name>
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                <text>Interviewee: Peter Sargent</text>
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                <text>Interviewer: Joanne McNamara</text>
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            <name>Identifier</name>
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                <text>CFP_SR00633_Sargent_2018</text>
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                <text>Cork, Ireland, 1960s-2010s</text>
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                <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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                <text>Cork Folklore Project</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="4024">
                <text>Cork Folklore Project Audio Archive</text>
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            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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                <text>Cork Folklore Project</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="4029">
                <text>1.wav File</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4295">
                <text>Cork Folklore Project</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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              <elementText elementTextId="6274">
                <text>Sound</text>
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        <name>1960s</name>
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      <tag tagId="35">
        <name>1970s</name>
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      <tag tagId="157">
        <name>1980s</name>
      </tag>
      <tag tagId="158">
        <name>1990s</name>
      </tag>
      <tag tagId="159">
        <name>2000s</name>
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      <tag tagId="1198">
        <name>Annie’s Bar</name>
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        <name>Gurranabraher</name>
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        <name>Joe O’Callaghan</name>
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        <name>Peter Sargent</name>
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      <tag tagId="1199">
        <name>Sister Buckley</name>
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        <name>St Mary's Orthopeadic Hospital</name>
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        <name>Unions</name>
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        <name>Workers Rights</name>
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        <name>Working life</name>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                  <text>HSE Orthopaedic Hospital Oral History Project (d'Orthopaedic)</text>
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              <name>Subject</name>
              <description>The topic of the resource</description>
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                  <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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              <name>Description</name>
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                  <text>This collection project was a collaboration between the CFP and the Cork North Community Work Department, Cork Kerry Community Healthcare, Health Services Executive, on the occasion of the development of St. Mary’s Orthopaedic Hospital, Gurranabraher, as a Primary Care Centre. This hospital was know throughout Cork City as 'd'Orthopaedic'. The Memories of the Orthopaedic project focused on a cohort of nine interviewees who were associated with ‘the Orthopaedic’ as former staff (including medical and housekeeping), patients and locals who grew up near the hospital in Gurranabraher. The interviews, all but one of which were carried out by Joanne McNamara of the Health Services Executive, took place between April and September 2017. The project resulted in the publication of The Ministry of Healing, St Mary’s Orthopaedic Hospital Cork: An Oral and Historical Record (by Tomás MacConmara for the CFP), and elements from the interviews were incorporated into an open-air display linked to a Slí na Sláinte (Path to Health) walking route on the new campus. The project was celebrated and the book launched on 12 April 2018 at the CFP Outreach Hub. The CFP and the HSE subsequently entered into a two-year partnership, the 'Oral History for Health' project that carries out oral history in health care contexts (2019-2020), the first strand of which is the HSE Grattan Street Stories project.</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>April 2017 - September 2018</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Interviewees: Noel Dempsey; Breda McNamara; Breda McShane; Maura O'Connell; Mary O'Sullivan; John Curtin; Peter Sargent; Tony Fitzgerald; Loraine Twomey;</text>
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                  <text>Interviewers: Joanne McNamara (8 Interviews): &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; (1 Interview)</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                <elementText elementTextId="3606">
                  <text>&lt;strong&gt;Other Interviews in this Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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              <elementTextContainer>
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                  <text>Cork, Ireland, 1950s-2010s</text>
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            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3608">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="3609">
                  <text>Cork Folklore Project Audio Archive</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="3610">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3611">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3612">
                  <text>English</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3613">
                  <text>Audio</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="42">
              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3614">
                  <text>9 .wav Files</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="46">
              <name>Relation</name>
              <description>A related resource</description>
              <elementTextContainer>
                <elementText elementTextId="3615">
                  <text>&lt;strong&gt;Published Material&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
                </elementText>
                <elementText elementTextId="6737">
                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Listening events were held where audio material from this collection was played in public and discussed by Cork Folklore Project researchers.&lt;br /&gt;&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy"&gt;Kieran Murphy&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Jamie+Furey" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; at Hollyhill Library, 22nd August 2018  as part of Heritage Week&lt;/li&gt;
&lt;/ul&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;div class="element"&gt;
&lt;ul&gt;
&lt;li class="element-text"&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; at Cork Folklore Project Hub, North Cathedral Visitor Centre, Roman Street Formal Launch of "The Ministry of Healing" (see above), April 2018 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="element"&gt;The Cork Folklore Project Audio Archive holds recordings of both these events.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element"&gt;&lt;/div&gt;</text>
                </elementText>
                <elementText elementTextId="6738">
                  <text>&lt;p&gt;&lt;strong&gt;Related Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;p&gt;The &lt;a href="https://corkfolklore.org/archivecatalolgue/collections/show/16" target="_blank" rel="noreferrer noopener"&gt;Grattan Street Stories: Memory of Place&lt;/a&gt; was also conducted in collaboration with the HSE. &lt;br /&gt;&lt;br /&gt;Many of the services from Grattan Street Health Centre were to move to the new &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher&lt;/span&gt; on the site of the Orthopaedic Hospital. Indeed some of the interviews for the Grattan Street project took place in this new centre. &lt;br /&gt;&lt;br /&gt;There is thus some overlap in discussions related to the &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher itself.&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
                </elementText>
              </elementTextContainer>
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    </collection>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3757">
                <text>Dr. John Curtin: Orthopaedic Hospital, Working Life, Healthcare</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3758">
                <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3759">
                <text>John, worked at St Mary's Hospital from 1972 to 2003 when he took early retirement. Initially he worked as an orthopaedic register but from 1978 he was consultant. &#13;
&#13;
He remembers thinking St. Mary’s was a very progressive hospital but the layout wasn’t suitable for the time because it was built with a small budget in 1938. He says foundations were built for 9 separate blocks for different stages on infectious diseases. John tells us how in 1949 changes began that would result in the hospital becoming an orthopaedic hospital.&#13;
&#13;
He says that the hospital brought in many polio sufferers after an outbreak in 1956. Similarly, John says, the hospital was very relevant when tuberculosis was more abundant.  &#13;
&#13;
John says that the staff were highly trained and recounts more of the history of the hospital circa 1955.&#13;
John recounts his busy weekly work routine between a number of hospitals including St. Mary’s, St. Finbars, St. Catherines Hospital (in Tralee), Edenburn (outside of Tralee). John recounts his daily routine which varied from day to day including: surgeries, ward rounds, clinics, discharges and paperwork.&#13;
&#13;
He recalls in the mid 1980s there being a major financial crisis and how their budget was cut substantially. John tells us that a senior surgeon retired and wasn’t replaced for 8 years which made things very difficult.&#13;
John remembers Grove House when it was a home for nurses who would live there during their working week and go home for their days off. John recalls that the grounds were very well maintained by a full time gardener who would come to work in his horse and cart and would leave it to the rear of the administration block.&#13;
&#13;
John remembers various orthopaedic clubs from England and Scotland who would come to visit, and similarly who they would visit over the years. He says these links were as a result of the training they would have to do in England to get fully qualified. &#13;
&#13;
John recalls major cutbacks around 1993 and says that 300 patients were sent by helicopter to Belfast for surgery. He says that this would have been very expensive. John says that at that stage they were in the process of building a new operating theatre and that 1.6million was set aside to tackle waiting lists. He remembers that tenders were sent out and that the lowest tender came from the Royal Victoria Hospital in Belfast.</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3760">
                <text>5 July 2017</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3761">
                <text>Interviewee: Dr John Curtin</text>
              </elementText>
              <elementText elementTextId="3762">
                <text>Interviewer: Joanne McNamara</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
            <elementTextContainer>
              <elementText elementTextId="3763">
                <text>CFP_SR00632_curtin_2017</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
            <elementTextContainer>
              <elementText elementTextId="3764">
                <text>Cork, Ireland, 1950s-2010s</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="3765">
                <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/165" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
              </elementText>
              <elementText elementTextId="3766">
                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3767">
                <text>Cork Folklore Project  </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3768">
                <text>Cork Folklore Project Audio Archive</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
            <elementTextContainer>
              <elementText elementTextId="3769">
                <text>Cork Folklore Project  </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="44">
            <name>Language</name>
            <description>A language of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3771">
                <text>English</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3773">
                <text>1 .wav File</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4294">
                <text>Cork Folklore Project</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="51">
            <name>Type</name>
            <description>The nature or genre of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="6273">
                <text>Sound</text>
              </elementText>
            </elementTextContainer>
          </element>
        </elementContainer>
      </elementSet>
    </elementSetContainer>
    <tagContainer>
      <tag tagId="17">
        <name>1950s</name>
      </tag>
      <tag tagId="34">
        <name>1960s</name>
      </tag>
      <tag tagId="35">
        <name>1970s</name>
      </tag>
      <tag tagId="157">
        <name>1980s</name>
      </tag>
      <tag tagId="158">
        <name>1990s</name>
      </tag>
      <tag tagId="159">
        <name>2000s</name>
      </tag>
      <tag tagId="233">
        <name>Gurranabraher</name>
      </tag>
      <tag tagId="1184">
        <name>Healthcare</name>
      </tag>
      <tag tagId="1193">
        <name>John Curtin</name>
      </tag>
      <tag tagId="1188">
        <name>Maura O'Connell</name>
      </tag>
      <tag tagId="1183">
        <name>St Mary's Orthopeadic Hospital</name>
      </tag>
      <tag tagId="156">
        <name>Working life</name>
      </tag>
    </tagContainer>
  </item>
</itemContainer>
