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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013)</text>
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                  <text>Built Heritage:</text>
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                  <text>In 2013, the Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. Interviews in this collection featured in the DVD discuss the Trinity Presbyterian Church, the National Sculpture Factory, the Custom House/Port of Cork, the Pavilion, the Masonic Hall, Triskel/Christchurch, Cork Vision Centre, South Presentation Convent, Elizabeth Fort, St. Fin Barre's Cathedral, UCC Crawford Observatory and Blackrock Castle Observatory. The overall built heritage project was continued throughout 2013 and 2014 in order to create an interview collection and DVD on the other buildings featured in Cork Heritage Open Day. Interviews about UCC Boole Library and Cork City Opera House, which were not featured in the first DVD, form part of this collection. The DVD was edited by Ian Stephenson, and featured music by Mark Wilkins and photography by Gráinne McGee. The project was co-ordinated by Mary O’Driscoll.&#13;
The film contributed to Cork City Council’s Cork Heritage Open day, winning the Irish Heritage Council Heritage Week 2013 Award for the Best Interactive Event.&#13;
A second DVD was produced by the Cork Folklore Project in 2015, drawing on further interviews carried out by Mark Wilkins, entitled If the Stones Could Speak.&#13;
Support: this project was part-funded by Cork City Council.</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>2013</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Kitty McSweeney; John X Miller; Eibhlin Gleeson; Geraldine Healy; Mary McCarthy; Carmel Hartnett/Maeve O'Sullivan; Michael Holland; David Ryan; Ria O'Sullivan; John Faris; David J Butler; Patrick Walsh; Roger "Ronnie" Herlihy; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins; Ian Stephenson;</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;a href="http://corkfolklore.org/films/"&gt;Film&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;If the Stones Could Speak: More stories from Cork's heritage (2015)&lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/12" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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                  <text>13 .wav files</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/6"&gt;CFP_SR00492_herlihy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/7"&gt;CFP_SR00493_walsh_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/8"&gt;CFP_SR00494_butler_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/9"&gt;CFP_SR00495_faris_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/10"&gt;CFP_SR00496_osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/11"&gt;CFP_SR00497_ryan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/12"&gt;CFP_SR00498_holland_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/13"&gt;CFP_SR00499_hartnett&amp;amp;osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/14"&gt;CFP_SR00500_mccarthy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/16"&gt;CFP_SR00506_gleeson_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/17"&gt;CFP_SR00507_miller_2013&lt;/a&gt;;</text>
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                  <text>Cork city and surrounds. The 1700s to 2000s, with some reference to 500-1700.</text>
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              <text>39m 02s</text>
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              <text>University College Cork, Cork City, Ireland.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
M W	Yeah, okay.  One very, very, very last one that’s just occurred to me here, the actual position of the observatory on the campus?&#13;
M H	First of all you have to remember that the original campus was a lot smaller than what  we now call Main Campus.  And in fact Main Campus is a much, what we call Main Campus is only part of  a much bigger patchwork now which extends right into you know the city centre in quite a few directions.  So in the past, the university gradually starting from the small patch of ground, quite a large patch of ground, strictly speaking in its time, when Queen’s College Cork opened in 1849, a piece of ground and it built the main building on it and subsequently began to build, became the medical building but it gradually began to acquire lands around that perimeter to bring them out to what are the boundaries of Main Quad now; Western Road, Donovan’s Road, Gaol Walk and College Road.  And this was one of the sites that they picked up on so there was a piece of flat ground up towards the, up beside the county Gaol and the Quarry, beside us, what was originally a lime kiln and a stone quarry beside it.  And William Kirby Sullivan in picking off this land, decided it was a good place for the observatory to go, and you can’t see this piece of land without seeing it literally as a piece of higher ground with no buildings around it, all the streetscape, all the buildings around it, that are university buildings and all the streetscape beyond it, all absent, green fields, do you know flat ground so not only was there no light pollution to interfere with, to interfere with the astronomers, there was no heat pollution ‘cause rising heat causes waves that distort the view.  That’s why they want, that’s why astronomers want to put astro-physicists, want to put instruments in space because of all that heat wobble of the visible light and also there were no buildings to interfere with the line of sight of the telescopes.  So when they can, you know brought the view through into 360 and right down to the, to the environment, right down to the, right down to the horizon line, it was a low horizon so they had quite a long view, it was a good place.&#13;
M W	Okay.&#13;
M H	But as Queens College Cork grew and became U.C.C, and began erecting buildings  on green around, it began to block out the view,  and obviously interfere with the use of the telescope.  So really you know by the First World War, the telescope was hemmed in.</text>
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                <text>Michael Holland: William Crawford, Crawford Observatory, Eoin O’Mahony Eoin The Pope O’Mahony, Alfred O’Rahilly, William Kirby Sullivan, UCC, University College Cork</text>
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                <text>Michael talks about the Crawford Observatory building, about the instruments it housed, and about the advancement of scientific knowledge.&#13;
Michael is the curator of University College Cork. The Crawford Observatory was established on the campus in 1880. The astronomical equipment was supplied by the Dublin firm of Grubb. The university’s president, William Kirby Sullivan built links with the city’s business class, and William Crawford paid for the Grubb telescope. The observatory was used to teach students until 1914.He discusses the role of philanthropy in funding projects. &#13;
He comments on the creation of electricity by the Cork Tramway Company, and how when the company was shut down in 1929 there was a campaign by Alfred O’Rahilly and Eoin The Pope O’Mahony to get compensation for the tram workers.&#13;
He tells a story about the installation of a seismograph, which had to be moved after it was found that bus traffic nearby was giving false readings.&#13;
He explains how the site for the observatory was originally chosen.&#13;
&#13;
This interview was conducted for the DVD If the Walls Could Talk.</text>
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                <text>17 October 2013</text>
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                <text>Interviewee: Michael Holland</text>
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                <text>Cork City; Ireland; Built Heritage; 1770s-200Os; </text>
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                <text>&lt;strong&gt;If the Wall Could Talk: Stories Of Cork's Heritage Catalogue Numbers: &lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/6"&gt;CFP_SR00492_herlihy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/7"&gt;CFP_SR00493_walsh_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/8"&gt;CFP_SR00494_butler_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/9"&gt;CFP_SR00495_faris_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/10"&gt;CFP_SR00496_osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/11"&gt;CFP_SR00497_ryan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/13"&gt;CFP_SR00499_hartnett&amp;amp;osullivan_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/14"&gt;CFP_SR00500_mccarthy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/15"&gt;CFP_SR00505_healy_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/16"&gt;CFP_SR00506_gleeson_2013&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/17"&gt;CFP_SR00507_miller_2013&lt;/a&gt;;</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;If the Wall Could Talk: Stories Of Cork's Heritage (2013) DVD &lt;br /&gt;&lt;br /&gt;If the Stones Could Speak: More stories from Cork's heritage (2015) DVD</text>
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                  <text>Catching Stories (of Infectious Disease In Ireland)&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/09/Catching-Stories-w-logos-3.png" style="width:350px;height:100px;" alt="Catching-Stories-w-logos-3.png" /&gt;</text>
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            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
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                <elementText elementTextId="10368">
                  <text>Life History; Ireland; Health; Communicable diseases; Epidemics; Poliomyelitis; Polio; Postpoliomyelitis syndrome; Tuberculosis; TB; Measles; Diphtheria; COVID-19; Vaccines; </text>
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            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
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                  <text>&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories is a folklore-STEM collaboration project funded through the &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.sfi.ie/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Science Foundation Ireland&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; (SFI) Discover Programme.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project was concerned with those who had first had experiences of being stricken with the disease, their family members and the public health practitioners who served on the frontline of past epidemics. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The diseases the project focused on were: polio, tuberculosis, diphtheria and measles, Spanish flu and COVID-19.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project grew from seed funding through the Irish Research Council and University College Cork's(UCC) College of Arts, Celtic Studies &amp;amp; Social Sciences. This funding enabled the team to collate material in the Cork Folklore Project's archive and create a pilot online resource. In 2022 the project was awarded an SFI Discover grant that allowed the team to undertake new bespoke interviews and grow the online dissemination platform. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;To date (February 2023), Catching Stories consists of XX interviews. 'Catching Stories' has also been drawn from the Cork Folklore Project Sound Archive for other related material. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project's main output is an online resource (&lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="http://www.catchingstories.org" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;www.catchingstories.org&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;). This website places personal oral testimonies adjacent to scientific information about the diseases. There was also a series of talks and presentations for &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://catchingstories.org/events/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Heritage Week 2022, Culture Night 2022 and Science Week 2022&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;With support from &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.ucc.ie/en/apc/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;APC Microbiome&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;, SFI and UCC's &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://libguides.ucc.ie/library" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Boole Library,&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; the Catching Stories team curated the interactive multimedia exhibition, &lt;/span&gt;&lt;strong style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories of Infectious Disease in Ireland &lt;/span&gt;&lt;/strong&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;(16 February - 25 June 2023), in UCC's Boole Library. The Exhibition was subsequently taken by the Heatlh Service Executive and displayed in their campuses and buildings throughout Cork and Kerry. &lt;br /&gt;&lt;/span&gt;&lt;/p&gt;</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10370">
                  <text>2019-2023</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="10371">
                  <text>Interviewees: Lesley Cox; Evelyn Wainwright; Emma Conway Clarke; Michael Hussey; Paul O'Brien, James Hoare Nagle; Edward Tanner; Michael and Theresa O'Sullivan,</text>
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              </elementTextContainer>
            </element>
            <element elementId="38">
              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="10372">
                  <text>Ireland; 1920s-2020s</text>
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              </elementTextContainer>
            </element>
            <element elementId="46">
              <name>Relation</name>
              <description>A related resource</description>
              <elementTextContainer>
                <elementText elementTextId="10373">
                  <text>&lt;strong&gt;Website&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="https://catchingstories.org/" target="_blank" rel="noreferrer noopener"&gt;www.catchingstories.org&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/e9fc50934d016888e8a29de8e14d25d4.JPG" style="width:500px;height:250px;" alt="e9fc50934d016888e8a29de8e14d25d4.JPG" /&gt;&lt;br /&gt;&lt;br /&gt;Here you can engage with the collected material side by side with biomedical commentary from immunologist Dr Elizebeth Brint.</text>
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                <elementText elementTextId="10374">
                  <text>&lt;strong&gt;Presentation and Listening Events&lt;br /&gt;&lt;br /&gt;Heritage Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Heritage-Week-2022-Library-talk-300x169.jpg" alt="Heritage-Week-2022-Library-talk-300x169.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;For Heritage Week project coordinator James Furey gave a presentation of the project at &lt;span class="TextRun SCXW143901132 BCX2"&gt;&lt;span class="NormalTextRun SCXW143901132 BCX2"&gt;Cork City Library Grand Parade&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Culture Night 2022&lt;br /&gt;&lt;br /&gt;&lt;img class="size-medium wp-image-407 alignnone" src="https://catchingstories.org/wp-content/uploads/2022/09/Culture-Night-2020-30-300x224.jpg" alt="Culture-Night-2020-30-300x224.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Culture-Night-2020-6-300x224.jpg" alt="Culture-Night-2020-6-300x224.jpg" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;For Culture night the team went to the streets to set up a &lt;span class="TextRun SCXW72442456 BCX2"&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;‘&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;t&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;ime&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;travelling’ vaccination clinic&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;outside the old medical centre on Grattan St Cork City. Willing participants sat on a bench and heard Joe Scanlon’s story of receiving the ‘Branding Iron’, &lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;Joe’s&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt; term for the vaccine apparatus used in the 1950s. Joe’s story and the event elicited a great response from those who took part.&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Science Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/wp-content/uploads/2022/11/Science-Week-2022-2-724x1024.png" style="width:200px;height:300px;" alt="Science-Week-2022-2-724x1024.png" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p class="font_3"&gt;&lt;strong&gt;&lt;span class="color_11"&gt;Celebrate Science Family Day on 13th November 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5840-300x200.jpg" alt="IMG_5840-300x200.jpg" /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Our first outing for Cork Science Festival was at the ‘Celebrate Science’ Family Day at University College Cork’s Western Gateway Building. For this event, we fired up the ‘Time-machine’ to bring participants on a trip to 1958, the day Joe Scanlon received a vaccine, or as Joe calls it, &lt;a href="https://catchingstories.org/getting-the-vaccine/" target="_blank" rel="noreferrer noopener"&gt;‘The Branding Iron’&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5844-300x200.jpg" alt="IMG_5844-300x200.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;The Catching Stories team held four sessions. We played Joe’s story and quizzed our audience on their knowledge of infectious diseases and their memory of receiving vaccines. There was excellent engagement with both young and old. The younger participants left with a greater understanding of diseases like polio and tuberculosis. And the older members relayed their stories of getting vaccinated and how infectious diseases had encroached on their lives.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Science Week Talk UCC Student Hub&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Those who braved the horrendous rain on November 15th were delighted to shelter in The Shtepps to hear the presentation from James Furey and Beth Brint on how folklore and STEM can work together to bring new perspectives on health education and understanding.&lt;/p&gt;
&lt;strong&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Exhibition&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/d3170f22a998193439e53217786f14ea.jpg" style="width:200px;height:300px;" alt="d3170f22a998193439e53217786f14ea.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;span style="font-size:14px;"&gt;&lt;span style="font-family:Arial, Helvetica, sans-serif;"&gt;The exhibition &lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;in UCC's Boole Library &lt;/span&gt;(&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;16 February - 25 June 2023), was an innovative exploration of&lt;/span&gt; how to engage people with a topic that does not lend itself too easily to public dissemination. The exhibition foregrounded the human voice through audio installations (Made by Dr Jeffery Weeter), links to interviews, and interaction with physical objects. It invited visitors to join interviewees in the experience of manually ventilating a child with polio throughout the night in 1956 and to move along a waiting-room bench when facing vaccination by the dreaded ‘Branding Iron’ or to imagine the loss of a childhood classmate from measles. Artworks by &lt;a href="https://lesleycoxart.com/earlier-works-3-polio-series/" target="_blank" rel="noreferrer noopener"&gt;Lesley Cox&lt;/a&gt; also explore the impact of polio on families and communities. &lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595601-scaled.jpg" style="width:350px;height:650px;" alt="1676973595601-scaled.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595744-scaled.jpg" style="width:300px;height:650px;" alt="1676973595744-scaled.jpg" /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595665-scaled.jpg" style="width:650px;height:350px;" alt="1676973595665-scaled.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://lesleycoxart.com/wp-content/uploads/2021/02/image29.jpg" style="width:350px;height:650px;" alt="image29.jpg" /&gt;&lt;/strong&gt;(&lt;strong&gt;©&lt;/strong&gt;Lesley Cox)&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>James Furey</text>
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              <description>A related resource from which the described resource is derived</description>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project</text>
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              <description>A language of the resource</description>
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                  <text>English</text>
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              <text>Michael Hussey</text>
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              <text>88min 09sec</text>
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              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.00.00 - 0.10.06&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Intro - Background. &lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Schooling, Presentation convent, CBS Primary (Horrendous experience), Secondary school CBS not as tough as primary. Actual education.&lt;/p&gt;
&lt;p&gt;Stresses to say he is not anti-church.&lt;/p&gt;
&lt;p&gt;Changed to the Vocational school in 3&lt;sup&gt;rd&lt;/sup&gt; year. An absolute eye opener. Group cert then inter cert, stayed on, and petitioned for the school to have leaving cert.&lt;/p&gt;
&lt;p&gt;Explains the sadistic behaviour of both the lay and Christian brother teachers and the difference in their physical punishment. Fear of going to the toilet. Fear of principal.&lt;/p&gt;
&lt;p&gt;After School very different. Chatting, TV etc. Loved the American TV shows.&lt;/p&gt;
&lt;p&gt;Space was big in his early life, first man on the moon, Star Trek etc.&lt;/p&gt;
&lt;p&gt;Not brought up with traditional Irish values or the GAA.&lt;/p&gt;
&lt;p&gt;Gravitated to the beach side of town. Morning, Noon, and night.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.10.06- 0.13.20&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Childhood Pastimes&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Summertime gravitated to the beach side of town. Morning, Noon, and night.&lt;/p&gt;
&lt;p&gt;Played rounders and chainey, Glassey Alleys (Marbles) Pickey (like hopscotch) on the street.&lt;/p&gt;
&lt;p&gt;Girls would brake glass. Glass was used as currency. Trade broken glass for comics. Coloured glass was worth more.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.13.20- 0.14.23&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cork Examiner newspaper cut in strips and strung up for toilet paper. Micks’ uncle thought that posh, he just tore as he went.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.14.23 - 0.19.37&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Mick says from a young age took an interest in the past. Mentions his love for the new in terms of culture. Glam rock and Punk. Not Horselips though. Critical of ‘Reeling in the years’ tv program for their use of contemporary music, RTE never played that music at the time. Radio Luxemburg was the station of choice.&lt;/p&gt;
&lt;p&gt;Micks’ sister was first in Youghal to wear mini skirt.&lt;/p&gt;
&lt;p&gt;Mentions that nobody had a problem with Tom Robinson being gay. Questions the modern viewpoint on these topics.&lt;/p&gt;
&lt;p&gt;Father was critical of modern music called them the ESB bands because they needed to be plugged in&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0. .19.37 - 0.22.00&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Uncle with Diphtheria &lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;James (Jim) Harris. Lived on Windmill Lane. Came from the ‘Bog’ (Ballyvergan marsh). Jim’s brother Ned worked in the background of BBC radio in London, Jim worked Copy on Fleet Street London. Good relationship with Youghal resident and journalist and notorious communist Claude Cockburn.&lt;/p&gt;
&lt;p&gt;Jim and Ned’s childhood home had open sewer outside. Jim caught, what Mick thinks was Diphtheria and was brought to the fever hospital on Raheen road Youghal. Other Uncle went to fever hospital in Cork, not as good experience as brother. Horrendous Isolation. Even when he returned to Youghal he wasn’t allowed to hang out with his friends had to live with Grandparents.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.22.01 - 0.26.30&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Cont…&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The house on Sarsfield Road was the place where it all happened.&lt;/p&gt;
&lt;p&gt;The generation gap between Mick and siblings made for a great melting pot.&lt;/p&gt;
&lt;p&gt;The family home was Micks mothers’ family home.&lt;/p&gt;
&lt;p&gt;Mick mentions that everyone had fleas. Everyone when returning to England would check under collar.&lt;/p&gt;
&lt;p&gt;Lice were called Boodies. Mentions the treatments. Fine tooth comb and late chemicals.&lt;/p&gt;
&lt;p&gt;Remembers seeing ‘local tramp’ as mass and seeing fleas and live all over his head.&lt;/p&gt;
&lt;p&gt;Mick brings up the socio-economic element to this.&lt;/p&gt;
&lt;p&gt;Mentions the work in the town, fishing so-so, more in the textile factories.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.26.31 - 0.30.30&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No such thing as pocket money. Comics big thing but are looked down on. Comic swapping. Girls and boys. Mentions the un-pc language in the comic strips.&lt;/p&gt;
&lt;p&gt;Mick finds it humorous that the younger generation refers to the English as the ‘hun’.&lt;/p&gt;
&lt;p&gt;Remembers a knock on the door and young boy was looking to swap girl's comics. Mick says that while this was strange it wasn’t an issue. Say that today there is an obsession with words.&lt;/p&gt;
&lt;p&gt;Mortgage was unpronounceable. &lt;br /&gt;&lt;br /&gt;Conscious of not lauding poverty.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.30.31 - 0.34.00&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Mick’s Father&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;When micks father passed away, lots of stories from local farmers.&lt;/p&gt;
&lt;p&gt;Mick's father traded cattle. Used his communion money to buy first animal to sell.&lt;/p&gt;
&lt;p&gt;He was the go-to to trade livestock. Had money when others didn’t. Mentions always having meat compared to neighbours eating sugary bread. Neighbours would call for vegetables.&lt;/p&gt;
&lt;p&gt;Father was only person on street with a Car.&lt;/p&gt;
&lt;p&gt;Alcohol major part of his life. The office was the pub. &lt;br /&gt;Wonderful but the cost was high. Not just money but health etc.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.34.01 - 0.42.20&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Fathers TB&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Mick’s father was always away working.  Mentions Uncles in London sending money.&lt;/p&gt;
&lt;p&gt;Late 1960s Foot and Mouth outbreak. Mick remembers big sponges in St Raphael’s hospital nearby. And cattle grid to stop the cattle from entering. Mick mentions having a great relationship with patients in the hospital.&lt;/p&gt;
&lt;p&gt;Father would be away in the cold and wet a lot. Got TB and some stage. Mick not very aware of it.&lt;/p&gt;
&lt;p&gt;Father was brought Sarsfield's hospital in Glanmire. Very difficult time for family. 7 kids and half the street living in the house.&lt;br /&gt;Visitations were difficult. Mother couldn’t drive. Public transport terrible. Social welfare was non-existent. Milkman would drive mother to visit. Mick remembers having to stay in the car park and wave at father from there.&lt;/p&gt;
&lt;p&gt;Older sister would mind the kids when mother would visit hospital.&lt;br /&gt;Mick remembers Shirley Temple and the Marx brother helping to take attention away but knowing that something was wrong. To this day Shirley Temple triggers memories of his father’s TB.&lt;/p&gt;
&lt;p&gt;From his time in hospital micks, father made lots of picture frames and models from lollypop sticks and matchsticks. But they had no sideboard to put them on. No trappings of affluence in house. Warm love. No wallpaper but mother painted the walls artistically.&lt;/p&gt;
&lt;p&gt;Mick mentions that when he moved and took over the house that when he was modernising it he stripped back wallpaper that revealed his mother’s paintings.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.42.21 - 0.44.45&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;The House&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;No bathroom in the house.&lt;br /&gt;All impeccably clean though. Everything worked off one cold tap. No central heating.&lt;/p&gt;
&lt;p&gt;Bathed in tin bath.&lt;/p&gt;
&lt;p&gt;Everything was used. Nothing was disposable. Hand-me-downs.&lt;/p&gt;
&lt;p&gt;Element of embarrassment having to share books with siblings.&lt;/p&gt;
&lt;p&gt;Mentions alcohol again.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.44.46 - 0.48.45&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Mick always had an interest in people’s lives and history.&lt;/p&gt;
&lt;p&gt;Talks about the class element. The 1960s didn’t happen here till the 1970s. Extra money went around.&lt;/p&gt;
&lt;p&gt;Music was the big thing. Don’t get that buzz anymore from music as he did. It was part of your upbringing. Crossed barriers. Depending on the genre you lived that way.&lt;/p&gt;
&lt;p&gt;Although Mick studied folklore, he still has a strange relationship with Irish. Hangover from schooling.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.48.46 - 0.59.55&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Father's TB cont…&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Mick found out later about the stigma associated with a house having TB. And still is to this day. Compares it to the early reactions to COVID in 2020. Say’s it was interesting to watch the attitude of people’s inference that there was something wrong with you if you got COVID.&lt;/p&gt;
&lt;p&gt;Mick remembers a social welfare guy called Mulligan calling the house when his father was in hospital. With what looked like 'a priests incense burner’ burning sulphur to kill the TB. Draws comparison to neighbour being brought away to hospital with COVID by the army. Found these public health measures to be intrusive.&lt;/p&gt;
&lt;p&gt;Speaks on TB prevention. Careful of overcoats, wrap up well, stay away from damp clothes, and spitting (huge prevalence of spitting, Mentions the spittoon in pubs). A crack in a cup was a no-no. even today he frets over cracks in cups. &lt;br /&gt;Mentions the sharing of the butt of an apple or the lick of an ice cream cone, these could have caused spread.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;0.59.56 - 1.03.43&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Polio and Vaccines&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Talks of speaking to a woman from Cork during COVID who had strong memories of being confined to the garden during the polio outbreak in the 1950s.&lt;/p&gt;
&lt;p&gt;Remembers the Cork polio charity that one would donate to. Does remember some people with polio but not anyone close.&lt;/p&gt;
&lt;p&gt;Remembers getting the booster. Has a scar from the 6in1 on his arm. And remembers the sugar cube. Talks on modern views on vaccines wouldn’t be anti-vax. Is naturally sceptical in general.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;1.03.44- 1.10.05&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Mick Talks about how happy his childhood was and life in general, but the hardships crept in.&lt;/p&gt;
&lt;p&gt;Talks about an RTE film ‘A week in the life of Martin Cluxton’ having a profound effect on him. Film about the reality of industrial schools.&lt;/p&gt;
&lt;p&gt;Talks of politician Brian Linehan visiting a Magdalene laundry his driver said that Linehan said ‘get me the fuck out of here’ complicity of the state and Doctors stranglehold on the wellbeing of certain elements of the country.&lt;/p&gt;
&lt;p&gt;Divorce spoken of by his mother.  No mention of abortion.&lt;/p&gt;
&lt;p&gt;Mother very liberal but religious. Everyone was religious. Mick's brother became a priest, cannon question his religiousness.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;1.10.06 - 1.22.00&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;Town and Country.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Living in the corporation estate was mixed with time out of the bog in the grandparents’ place. Tilling hay etc. rented piece of land there. Remembers richer farmers calling Christmas week putting the squeeze on. Remembers family telling them to sling their hook.&lt;/p&gt;
&lt;p&gt;The bog was where the Army rifle range was. So, shooting practice was happening.&lt;/p&gt;
&lt;p&gt;Speaks of the old farmers maintaining the land better than any modern ecologist.&lt;/p&gt;
&lt;p&gt;Farming wasn’t enough to live off, so they fished also. The beach was divided into ‘Berths’ and Harris’ Berth by butts of the rifle range, which was prominent and belonged to his family. No town people allowed fish there. House was by the main road. Land closer to beach was prone to flooding. ‘The long acre’, which had an element of shame.&lt;/p&gt;
&lt;p&gt;Tells story of a rich farmer's son and a lowly farmer's daughter's love affair and being divided.&lt;/p&gt;
&lt;p&gt;‘Sanctuary no shooting’ was for the gun clubs where they raised birds to shoot.&lt;/p&gt;
&lt;p&gt;Spring well near cottage ‘above’ the train tracks. Finest fresh water and lots of farmers came for it.&lt;/p&gt;
&lt;p&gt;Recalls a man named Cox that dug down and syphoned off the well. Uncle went a sorted it out without the authorities.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;&lt;strong&gt;1.22.01 - 0.00.00&lt;/strong&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Speaks of the younger generation does not have awareness of what they have.&lt;/p&gt;
&lt;p&gt;Speaks of how the obsession with the overarching church element of society is. Knows it was there but it was not the whole thing.&lt;/p&gt;
&lt;p&gt;Speaks of old fellas using cling film as contraception. That it wasn’t black and white. The 1970s brought colour.&lt;/p&gt;
&lt;p&gt;There was a church and state but also the local. Class distinction went down to the level of neighbours. Especially pre-1970s.&lt;/p&gt;
&lt;p&gt;Mentions uncle becoming ‘Navi’ in England and did not contact the family for 26 years. When he returned could not get his head around the mixing of classes in modern society.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;[Interview Ends]&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
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                <text>This interview was completed for the Catching Stories of infectious Disease in Ireland project.&#13;
&#13;
Mick spoke of his father having TB and the effect that had on his family life. His father contracted TB when Mick was 8 or 9 (1967-68). Mick mentions the toll it had on his mother, the difficulty of visiting and the stigma that having TB in your house brought. He also mentions the over baring public health measures.&#13;
Mick also mentions his uncles contracting Diphtheria before this.  &#13;
Throughout the interview, Mick brings up how all this fit in Irish society at the time. And how he perceived it then and now versus what he sees as the modern consensus of mid-20th century Ireland&#13;
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                    <text>If the stones could sleep cover</text>
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                    <text>Cork Folklore Project</text>
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                  <text>9 interviews with 8 people    &lt;br /&gt;&lt;br /&gt;This film project created the sequel to the 2013 CFP film ‘If the Walls Could Talk’.  9 audio interviews were carried out with 8 people, and 3 video interviews with 3 people. The Cork Folklore Project was commissioned by Cork City Council as part of Cork Heritage Open Day to create a film exploring the relationship between some of Cork's most historic buildings and the people who use them. &lt;br /&gt;&lt;br /&gt;The project carried out a series of interviews with local historians, people associated with the buildings, and Cork residents (the interviews in this collection were carried out by Mark Wilkins), and drew on existing audio and video interviews. &lt;br /&gt;&lt;br /&gt;Interviews in this collection featured in the DVD discuss St Anne’s Shandon, Collins Barracks, Heineken Murphy’s Brewery, the Everyman Palace Theatre, Cork City Hall, the Imperial Hotel, Cork Synagogue, the Crawford Art Gallery, the Unitarian Church, the Quaker Meeting House, the Lifetime Lab at Old Cork Waterworks, and Fota House and Gardens. An interview on Cork City Opera House, carried out for the project If the Walls Could Talk, also features in the film.    &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;The film is available on the Cork Folklore website&lt;/a&gt;   &lt;br /&gt;&lt;br /&gt;The DVD by Mark Wilkins was edited by Tim McCarthy, and featured music by Mark Wilkins and photography by Gráinne McGee. &lt;br /&gt;&lt;br /&gt;The project was co-ordinated by CFP Project Manager Mary O’Driscoll.    &lt;br /&gt;&lt;br /&gt;Support: This project was part-funded by Cork City Council.</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Patrick Walsh; Geraldine Healy; Maud Cotter; Roger "Ronnie" Herlihy;Fritz Spengeman; Sean Moraghan; Aisling Byron; Denise Gabuzda; Michael Lenihan:</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Mark Wilkins (9); Annmarie McIntyre (3):</text>
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                  <text>CFP_SR00509_walsh_2014; CFP_SR00510_healy_2014; CFP_SR00511_cotter_2014; CFP_SR00512_herlihy_2014; CFP_SR00514_spengeman_2014; CFP_SR00523_healy_2014; CFP_SR00525_moraghan_2014 ;CFP_SR00526_byron_2014 CFP_SR00527_gabuzda_2014; CFP_VR00540_herlihy_2015; CFP_VR00541_lenihan_2015; CFP_VR00542_healy_2015&#13;
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                  <text>Cork: Ireland: 1700s-2010s:</text>
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                  <text>If the Walls Could Talk: Stories of Cork's Built Heritage (2013) &lt;br /&gt;&lt;br /&gt;Links to:&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/1" target="_blank" rel="noreferrer noopener"&gt;Catalogue Collection&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/films/" target="_blank" rel="noreferrer noopener"&gt;Film&lt;/a&gt;</text>
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                  <text>Cork Folklore Project  </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>C.C:	So where did ye socialise, that time, when you started I suppose and socialise, where would ye have gone?&#13;
&#13;
M.M:	I suppose dancing it would have been the Francis Hall (Sheare’s Street) in the Arcadia (lower Glanmire Road).&#13;
&#13;
CC. Did ye go to Pubs?&#13;
&#13;
M.M:	When we got to the Pub scene, it would have been, O’ Riordan’s Pub in Merchant’s Quay.&#13;
&#13;
C.C:	O’ Riordan’s pub.&#13;
&#13;
M.M:	Yeah and she had a cafe overhead and we liked going there because we had to go to Confession nearly every Saturday.&#13;
&#13;
C.C:	Yeah.&#13;
&#13;
M.M:	And if you didn’t go to Confession on Saturday, and came home and still said you did that was another lie, that’s another lie you have to tell next week.&#13;
&#13;
C.C:	That’s an extra one to add on to the rest.&#13;
&#13;
M.M:	 One on to that and Mrs. Riordan was very good cos we go down of a Saturday and we be playing darts or cards and when it’s time for Confession she’d hunt us out the door and she would give us a tea leaves on the way to chew on the way up to the Chapel, to take away the smell of the stout.&#13;
&#13;
C.C:	Did she?&#13;
&#13;
M.M:	Yeah.&#13;
&#13;
C.C: 	Get away?&#13;
&#13;
M.M:	 Yeah, malt tea leaves and you just suck on them on the way up to the Church..&#13;
&#13;
C.C	 Jes, and then go into Confession.&#13;
&#13;
M.M:	 Go into Confession.&#13;
&#13;
C.C:	 And would yea go back down there again after yea come then?&#13;
&#13;
M.M:	 And back down to the pub then.&#13;
&#13;
C.C:	 And would there be a group of ye together?&#13;
&#13;
M.M:	 Oh yea, four or five, going to Confession.&#13;
&#13;
C.C:	And what time was the closing time?&#13;
&#13;
M.M:	Oh, we never be there at closing time, at that stage, you were always back.&#13;
&#13;
C.C:	Probably falling on the ground, were ye? (Laughs) Before that?&#13;
&#13;
M.M:	You were back on the hunt at around nine o’clock .&#13;
&#13;
M.M: C.C: (Laughs)</text>
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                <text>Michael Murphy: Worklife; Murphy's Brewery; Childhood</text>
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                <text>Michael was born in 1941. He was born in Francis Street. He had 6 brothers and 5 sisters. His earliest memory is of his grandfather’s funeral, with a hearse pulled by two horses, in 1945. His mother’s pregnancies and the arrival of newborn children was not discussed. His children’s clothes were passed on to a neighbour’s child. He recalls the practice of buying a habit for a dead person.&#13;
&#13;
His father (b. 1910) started work at the age of 10 at Murphy's bacon factory on Evergreen St.&#13;
&#13;
Michael’s best friend was a Jewish boy, Isaac Charger.&#13;
&#13;
He went to the Savoy cinema, dancing in Francis Hall and the Arcadia, drinking in O’Riordan’s, Merchant’s Quay. He went to confession after the pub; the owner gave him tea leaves to chew to take away the smell of drink.&#13;
&#13;
He started working in Murphy’s brewery in 1959 and rose through the company.</text>
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                <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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        <name>1960s</name>
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        <name>Childhood</name>
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        <name>Funeral Customs</name>
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        <name>Funerals</name>
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        <name>Jews</name>
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        <name>Murphy’s Bacon Factory</name>
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        <name>Murphy’s Brewery</name>
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        <name>Shandon Street</name>
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        <name>Working life</name>
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              <name>Title</name>
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                  <text>The Cork Memory Map Collection</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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              <name>Date</name>
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                  <text>2010 - 2013</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Cork, Ireland, 1930s - 2010s,</text>
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              <description>A related resource</description>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project</text>
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                  <text>English</text>
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                  <text>Audio; Video</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
      <elementContainer>
        <element elementId="3">
          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
          <elementTextContainer>
            <elementText elementTextId="3244">
              <text>Michael O'Callaghan</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="2">
          <name>Interviewer</name>
          <description>The person(s) performing the interview</description>
          <elementTextContainer>
            <elementText elementTextId="3245">
              <text>Cliona O'Carroll</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="11">
          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
          <elementTextContainer>
            <elementText elementTextId="3246">
              <text>8min 45sec</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="4">
          <name>Location</name>
          <description>The location of the interview</description>
          <elementTextContainer>
            <elementText elementTextId="3247">
              <text>Civic Trust House</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="3248">
              <text>.wav</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="15">
          <name>Bit Rate/Frequency</name>
          <description>Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)</description>
          <elementTextContainer>
            <elementText elementTextId="3249">
              <text>24bit / 48kHz</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="5">
          <name>Transcription</name>
          <description>Any written text transcribed from a sound</description>
          <elementTextContainer>
            <elementText elementTextId="4195">
              <text>&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;C OC: So, just to kick off there, you might tell me your name.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;M OC Michael O’Callaghan. I’m from Togher. My mother, my father and myself left Cork in 1960. I was only three. To go to London. Big adventure. I have strong memories of sailing on the old black and white Inishfallen from the quays below because it seemed a very very sad thing. Not like today, travelling. As the ship was leaving all the people would start singing, and the song still haunts me. They sing the song ‘now is the hour when we must say goodbye’. So, you could have a couple of hundred people because a lot of people getting on that boat weren’t going away for a weekend. They might never come back. And there used to be people wailing and crying on the ship. And my mother and me father, me mother especially, would be crying a lot. But the ship would go slowly down, and you could drive down Low Road in both directions, and there’d be cars following it down all the way. And then you had a long sea journey to Fishguard. You’d leave. I’d memories of leaving Cork about six o’clock in the evening, arriving in Fishguard in the middle of the night. A long wait then in the cold, and the smell of fish in Fishguard and someone told me it’s dead mullet. I know now, and also Bovril. If you mention to a lot of people Bovril, it seemed it was all you could get there. And I still to this day can’t. If I smell Bovril I can’t take it. Then you’d have a five or six hour journey by train from Fishguard to Paddington. And the other way round then, we’d come home every summer. My Grandmother lived in Glenabbey Street, and she hadn’t electric light. This was in the sixties. She actually hadn’t electricity, and I can still remember the gas lamps, the lamps would be lit. She’d cook on the fire. And I can still remember the food, and at night they’d just sit there talking for hours. I’d have been seven, eight, nine or ten. But I used to love it. With my grandfather and my grandmother. The house is still in Glenabbey Street. Now it’s rented accommodation. There’s students in there. But that black Inisfallen. I bought a photograph of it from The Examiner. It was a memory I’ll never forget that song and the smell of Bovril.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;C OC That’s so vivid. Do you remember how the song went.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;M OC No. You can get it on the internet if you Google it. Now is the hour when we must say goodbye. Soon you will be sailing far across the sea. If you google it you’ll get the words. I don’t know. It’s an American/Irish singer but if you play that song I guarantee to anyone in their fifties and older, they’ll think of that. But then I can also remember we’d come home in the summer, the long train journey from Paddington to Fishguard, then you’d get on the ship but in the morning she’d pass Roche’s Point about seven o’clock in the morning, and I can remember coming up the river. I can remember passing the marina, in the morning, and people waving at the boat. That was a happy time. My mother would be up doing her make up, I can remember and all that. And the boat would come up to where the river splits there by, I don’t know the name of the quay there&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;C OC The Port of Cork.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;M OC The Cork building. Just before that the boat would actually do a turn to be facing out to sea again. If I remember rightly we used to arrive on a Sunday morning but then she’d sail Sunday evening again. But it was a long slow journey. The boat stank as far as I was concerned. It was a floating pub. But they used to keep cattle underneath as well. And I’d be sick the day before we travelled with worry, and I’d be sick the day after we arrived having travelled. But the memories of that ship and that song. Get the song from Google, ‘Now is the hour when we have to say goodbye’. But it was like a coffin ship going off. And also arriving. When you arrived the Customs would go through your case. And a big lump of chalk would be plastered on the case, that was to get you through the security. If the chalk was on your case you were OK. So that’s me.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;C OC Wow. Jeepers. Thanks for that. That’s really vivid.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;M OC It was a long way away at that stage. We used to ring home, now me mother used to write letters to my grandfather. And he’d write back and the letters would come religiously every week from him. Maybe once a fortnight from my mother. Not as quick. Things got a bit better then, we’d ring from a phone box to a phone box on the North side to my aunt, via operators. We’d be shoving in two bob bits and all the rest of it. I can remember he’d ring on a Friday night. There could be a queue at the phone box, or there could be a queue at the phone box in Farranree. So they’d be waiting at both ends. You’d ring and someone else would pick up the phone. London was a long way away then.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;C OC Can you remember the first time that you came back for the summer and your impressions of Cork then after having been in London?&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;M OC Yeah. I didn’t want to go back to London. Cause we were playing with relations in the North side and relations in Ballyphehane. In London it was a rather built up area where we lived. So we came back here. And I’d be gone in the morning and dragged in late at night, having been out playing football, kick the can, which I’d never heard of, and all those things. So I used to be depressed going back to London. It was just outdoor, always sunny. Red lemonade, I’d never seen. White vinegar I’d never seen. And Taytos. Rasa was a phrase. My Grandad used to take me to the pub. I didn’t realise he was getting it for nothing. You know, it was for half nothing that I’d be drinking Rasa. Also getting I’d be hanging my parents now [inaudible phrase], getting the bus to Crosshaven. We’d go to Crosshaven with my cousins. They’d go into the pub and myself and my cousins clung to the wall outside the pub, in the corner of Crosshaven for hours. We set our DNAs on that wall definitely. And then we’d come home in the evening and for years we used to talk about Crosshaven. And I’d say ‘sure there’s nothing there’. I didn’t think there was anything in Crosshaven. I just thought it was a square. Honestly. So in later years I brought my own children down there. I found Graball Bay [sounds like], and all those. But the bus to Crosshaven for the pub. Everyone did it. Stayed in the pub all day, and then got the bus back. That was the adventure. Also when I used to come I was the rich person from England. Choc Ices. My cousins still joke about Mick coming home with the Choc Ices. We’d go to the shop and I’d have money for Choc Ices, which they wouldn’t have got. We had some money but the lads here didn’t have as much. And two other things, I’ll bore you to tears. My aunts had televisions with slot machines in them. You’d put money in and that’s how they paid the rental on the television. The television shops in town. They couldn’t afford the rent on the telly. So there was a slot machine on the telly same as a ESB machine. So you’d be watching it, and the next thing the money would go and the telly would go. So someone would run looking for a shilling or two bob to put into it. You’d get an hour or two hours out of it. And the last one was they used to put blue plastic over the television trying to pretend it was colour. Honestly.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;C OC Brilliant!&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;M OC I thought it was a wind up. But they did. But the slot machines for the television, I remember that now, just come back to me there. You might get an hour for a shilling or something. But in the middle of something it would go. I thought it was prehistoric. I’d colour telly in London at this stage. I thought it was totally prehistoric. And always one channel or two channels. But I loved it back here. I didn’t want to go home. We came home for good in ’74. Thank God. I was seventeen.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;C OC What was that like now, arriving back from London at seventeen?&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;M OC That was a little bit of a shocker because I’d settled down in London. I’d lots of friends there, but I settled down very quickly. And I took my father, [pause], we’d a big birthday recently. My daughter was twenty. I was fifty and my dad was eighty and I took him back to London for the first time since ’74. And we stayed near where we lived. Where we lived now is in the Kensington area. At the time it was a little bit run down, now it’s all millionaires there. It was just amazing to see it. But I had it for a few days. And I took my children there a few years before that to see where I went to school. School in London. It was nice to see it. It was nice to come home. London is grand for a week. But, everywhere we went in London was Irish, Irish, Irish. We’d often have Cork people staying in our house for a night or two, that had come over. And the Irish clubs, the Irish pubs full of Cork people. Everywhere. They were everywhere. That’s my memories of London now.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;C OC Well, thank you very much. Excellent.&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-left:1.5cm;text-indent:-1.5cm;margin-bottom:0cm;line-height:150%;"&gt;End of Interview&lt;/p&gt;</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="3228">
                <text>Michael O'Callaghan: Togher, Emigration, Summer Holidays, </text>
              </elementText>
            </elementTextContainer>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Life History:</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="3230">
                <text>Michael was born in 1957. Originally from Togher. Michael’s family emigrated to London in 1960. He remembers the ship leaving Cork on the Inishfallen, and people singing and crying at the quayside. They sang the popular song “Now Is The Hour” [Bing Crosby, 1948]. The family came back to visit every Summer; he remembers his grandmother’s house still had no electricity in the 1960s. he contrasts life at home with life in London. Television sets had slots to put money into them to pay for an hour’s viewing.</text>
              </elementText>
            </elementTextContainer>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3231">
                <text>24 August 2011</text>
              </elementText>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="3232">
                <text>Interviewee: Michael O'Callaghan&#13;
</text>
              </elementText>
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                <text>Interviewer: Cliona O'Carroll</text>
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                <text>CFP_SR00436_o'callaghan_2011</text>
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              <elementText elementTextId="3235">
                <text>Cork, Ireland, 1960s-1980s</text>
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            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="3236">
                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Click &lt;a href="http://corkfolklore.org/cmm/neatline/fullscreen/cork-memory-map#records/7"&gt;here&lt;/a&gt; to access Michael's entry on the Memory Map&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;/div&gt;</text>
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                    <text>Interviewees’ brother William O’Sullivan right of picture at Heatherside Sanatorium. Left of picture is Irish poet Seán O’ Riordan. Photo courtesy of Michael O’Sullivan.</text>
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                  <text>Catching Stories (of Infectious Disease In Ireland)&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/09/Catching-Stories-w-logos-3.png" style="width:350px;height:100px;" alt="Catching-Stories-w-logos-3.png" /&gt;</text>
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                  <text>Life History; Ireland; Health; Communicable diseases; Epidemics; Poliomyelitis; Polio; Postpoliomyelitis syndrome; Tuberculosis; TB; Measles; Diphtheria; COVID-19; Vaccines; </text>
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                  <text>&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories is a folklore-STEM collaboration project funded through the &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.sfi.ie/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Science Foundation Ireland&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; (SFI) Discover Programme.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project was concerned with those who had first had experiences of being stricken with the disease, their family members and the public health practitioners who served on the frontline of past epidemics. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The diseases the project focused on were: polio, tuberculosis, diphtheria and measles, Spanish flu and COVID-19.&lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project grew from seed funding through the Irish Research Council and University College Cork's(UCC) College of Arts, Celtic Studies &amp;amp; Social Sciences. This funding enabled the team to collate material in the Cork Folklore Project's archive and create a pilot online resource. In 2022 the project was awarded an SFI Discover grant that allowed the team to undertake new bespoke interviews and grow the online dissemination platform. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;To date (February 2023), Catching Stories consists of XX interviews. 'Catching Stories' has also been drawn from the Cork Folklore Project Sound Archive for other related material. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;The project's main output is an online resource (&lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="http://www.catchingstories.org" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;www.catchingstories.org&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;). This website places personal oral testimonies adjacent to scientific information about the diseases. There was also a series of talks and presentations for &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://catchingstories.org/events/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Heritage Week 2022, Culture Night 2022 and Science Week 2022&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;. &lt;/span&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;/p&gt;
&lt;p style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;With support from &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://www.ucc.ie/en/apc/" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;APC Microbiome&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;, SFI and UCC's &lt;/span&gt;&lt;a style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;" target="_blank" href="https://libguides.ucc.ie/library" class="editor-rtfLink" rel="noreferrer noopener"&gt;&lt;span style="color:#4a6ee0;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Boole Library,&lt;/span&gt;&lt;/a&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt; the Catching Stories team curated the interactive multimedia exhibition, &lt;/span&gt;&lt;strong style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;Catching Stories of Infectious Disease in Ireland &lt;/span&gt;&lt;/strong&gt;&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;(16 February - 25 June 2023), in UCC's Boole Library. The Exhibition was subsequently taken by the Heatlh Service Executive and displayed in their campuses and buildings throughout Cork and Kerry. &lt;br /&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                  <text>2019-2023</text>
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                  <text>Interviewees: Lesley Cox; Evelyn Wainwright; Emma Conway Clarke; Michael Hussey; Paul O'Brien, James Hoare Nagle; Edward Tanner; Michael and Theresa O'Sullivan,</text>
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                  <text>Ireland; 1920s-2020s</text>
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                  <text>&lt;strong&gt;Website&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="https://catchingstories.org/" target="_blank" rel="noreferrer noopener"&gt;www.catchingstories.org&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/e9fc50934d016888e8a29de8e14d25d4.JPG" style="width:500px;height:250px;" alt="e9fc50934d016888e8a29de8e14d25d4.JPG" /&gt;&lt;br /&gt;&lt;br /&gt;Here you can engage with the collected material side by side with biomedical commentary from immunologist Dr Elizebeth Brint.</text>
                </elementText>
                <elementText elementTextId="10374">
                  <text>&lt;strong&gt;Presentation and Listening Events&lt;br /&gt;&lt;br /&gt;Heritage Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Heritage-Week-2022-Library-talk-300x169.jpg" alt="Heritage-Week-2022-Library-talk-300x169.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;For Heritage Week project coordinator James Furey gave a presentation of the project at &lt;span class="TextRun SCXW143901132 BCX2"&gt;&lt;span class="NormalTextRun SCXW143901132 BCX2"&gt;Cork City Library Grand Parade&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;. &lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Culture Night 2022&lt;br /&gt;&lt;br /&gt;&lt;img class="size-medium wp-image-407 alignnone" src="https://catchingstories.org/wp-content/uploads/2022/09/Culture-Night-2020-30-300x224.jpg" alt="Culture-Night-2020-30-300x224.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/10/Culture-Night-2020-6-300x224.jpg" alt="Culture-Night-2020-6-300x224.jpg" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;For Culture night the team went to the streets to set up a &lt;span class="TextRun SCXW72442456 BCX2"&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;‘&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;t&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;ime&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;travelling’ vaccination clinic&lt;/span&gt; &lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;outside the old medical centre on Grattan St Cork City. Willing participants sat on a bench and heard Joe Scanlon’s story of receiving the ‘Branding Iron’, &lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt;Joe’s&lt;/span&gt;&lt;span class="NormalTextRun SCXW72442456 BCX2"&gt; term for the vaccine apparatus used in the 1950s. Joe’s story and the event elicited a great response from those who took part.&lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;Science Week 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/wp-content/uploads/2022/11/Science-Week-2022-2-724x1024.png" style="width:200px;height:300px;" alt="Science-Week-2022-2-724x1024.png" /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p class="font_3"&gt;&lt;strong&gt;&lt;span class="color_11"&gt;Celebrate Science Family Day on 13th November 2022&lt;br /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5840-300x200.jpg" alt="IMG_5840-300x200.jpg" /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Our first outing for Cork Science Festival was at the ‘Celebrate Science’ Family Day at University College Cork’s Western Gateway Building. For this event, we fired up the ‘Time-machine’ to bring participants on a trip to 1958, the day Joe Scanlon received a vaccine, or as Joe calls it, &lt;a href="https://catchingstories.org/getting-the-vaccine/" target="_blank" rel="noreferrer noopener"&gt;‘The Branding Iron’&lt;/a&gt;.&lt;/p&gt;
&lt;p&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2022/11/IMG_5844-300x200.jpg" alt="IMG_5844-300x200.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;The Catching Stories team held four sessions. We played Joe’s story and quizzed our audience on their knowledge of infectious diseases and their memory of receiving vaccines. There was excellent engagement with both young and old. The younger participants left with a greater understanding of diseases like polio and tuberculosis. And the older members relayed their stories of getting vaccinated and how infectious diseases had encroached on their lives.&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Science Week Talk UCC Student Hub&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;Those who braved the horrendous rain on November 15th were delighted to shelter in The Shtepps to hear the presentation from James Furey and Beth Brint on how folklore and STEM can work together to bring new perspectives on health education and understanding.&lt;/p&gt;
&lt;strong&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Exhibition&lt;br /&gt;&lt;br /&gt;&lt;img src="https://corkfolklore.org/archivecatalolgue/files/original/d3170f22a998193439e53217786f14ea.jpg" style="width:200px;height:300px;" alt="d3170f22a998193439e53217786f14ea.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;span style="font-size:14px;"&gt;&lt;span style="font-family:Arial, Helvetica, sans-serif;"&gt;The exhibition &lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;in UCC's Boole Library &lt;/span&gt;(&lt;span style="color:#0e101a;background:transparent;margin-top:0pt;margin-bottom:0pt;"&gt;16 February - 25 June 2023), was an innovative exploration of&lt;/span&gt; how to engage people with a topic that does not lend itself too easily to public dissemination. The exhibition foregrounded the human voice through audio installations (Made by Dr Jeffery Weeter), links to interviews, and interaction with physical objects. It invited visitors to join interviewees in the experience of manually ventilating a child with polio throughout the night in 1956 and to move along a waiting-room bench when facing vaccination by the dreaded ‘Branding Iron’ or to imagine the loss of a childhood classmate from measles. Artworks by &lt;a href="https://lesleycoxart.com/earlier-works-3-polio-series/" target="_blank" rel="noreferrer noopener"&gt;Lesley Cox&lt;/a&gt; also explore the impact of polio on families and communities. &lt;/span&gt;&lt;/span&gt;&lt;strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595601-scaled.jpg" style="width:350px;height:650px;" alt="1676973595601-scaled.jpg" /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595744-scaled.jpg" style="width:300px;height:650px;" alt="1676973595744-scaled.jpg" /&gt;&lt;br /&gt;&lt;img src="https://catchingstories.org/wp-content/uploads/2023/02/1676973595665-scaled.jpg" style="width:650px;height:350px;" alt="1676973595665-scaled.jpg" /&gt;&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;img src="https://lesleycoxart.com/wp-content/uploads/2021/02/image29.jpg" style="width:350px;height:650px;" alt="image29.jpg" /&gt;&lt;/strong&gt;(&lt;strong&gt;©&lt;/strong&gt;Lesley Cox)&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>James Furey</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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              <text>Michael O'Sullivan and  Theresa O’Sullivan&#13;
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              <text>53m35s&#13;
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              <text>Fair Hill, Cork City&#13;
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              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;Start Time&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Question/General Theme&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Topics in Summary&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*1:15&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Intro to family history&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Brother and sisters in sanatoriums for TB. Brother for 7 years, sisters for circa 2-4 years. Michael was told about 2 years ago after a chest x-ray that he probably had TB, but he was not aware of it.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;3:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Visiting sister in sanatorium on interviewees wedding day&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;4:50&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What ages were brother and sisters when they had TB&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Brother 17, sisters in 20s, 30s.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;5:47&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What symptoms?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Coughing up blood, constant cough&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;6:20&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;How was TB diagnosed?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Doctor and x-ray&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;6:45&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What hospital?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;North Infirmary&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*6:50&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What Medications?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Bottle with pink/purple liquid, used for everything.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;7:45&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;How were they transferred to sanatorium&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Ambulance&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*8:40&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did you know how TB was transmitted?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No, was told it wasn’t contagious.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*8:50&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did family talk about TB?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No too embarrassed, shame, linked to poverty&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;11:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Were you aware of others in community with TB?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No there was a stigma surrounding it.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;12:09&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did you wear masks, or clean the house?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No masks, but lots of scrubbing with ‘Jeyes Fluid’&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;13:10&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What sounds would be heard in the house?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Coughing, wheezing.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;13:30&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did people with TB look different?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Ghastly, Lethargic&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;14:10&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Brother would go hunting ferrets, get cold and wet, maybe made him susceptible to TB.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;14:50&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did doctors visit house?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes, didn’t wear masks&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*15:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Would people have gathered in groups outside, inside?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes churches, cinemas and sporting events would be packed.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;16:10&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did priests talk about TB at mass?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No never mentioned it, maybe out of fear.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;16:30&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What about the radio?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes, Noel Browne TD minister for health. Brother had great respect for him and all that he did.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;17:40&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Was visiting allowed at sanatorium?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes, but only outside. Interviewees remember visiting sister on their wedding day&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;18:20&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did your parents visit?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes, regularly, by taxi.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*18:44&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;When interviewees visited on their wedding day, the car broke down on the way.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;18:55&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;They had photographs taken on their wedding say at the sanatorium.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;19:12&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did you visit your brother?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No too far away (Doneraile).&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*19:30&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What did you see at the sanatoriums?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;People sitting about talking, in their night gowns, dressing gowns, seemed happy, some played Pitch and Putt&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;The patients were involved in craft making, dolls, leather objects. Interviewee still has leather wallet that his brother made him at Heatherside Sanatorium&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;20:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did someone teach them these crafts?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Not sure, but think someone came to sanatoriums to teach them.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;21:27&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;All the windows were open, lots of fresh air&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;22:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Do you have an idea of how many patients were at sanatorium?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No but both genders, no children.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;22:38&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Was there a special diet?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No but they were well fed&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;23:11&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;It must have been difficult for parents with children at sanatorium?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;23:35&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did parents ever talk about it?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No, they never talked, we were not told anything.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*25:47&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Do you remember the day your brother came home?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes remember him coming through the door, he had put on a lot of weight, didn’t recognise him, everyone was nervous.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;27:40&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Was he different?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;yes&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;28:05&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did your brother go back to work?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes as chef in Savoy Cinema Cork, and also worked in a confectioners in Gerald Griffin Street Cork&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;30:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Are there similarities with Covid 19?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes, people are scared and avoiding each other&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;31:24&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Reminded of Polio in 1950s&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*31:50&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Theresa what are your experiences of TB?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cousin Elsie was in Mount Desert Sanatorium. Theresa’s father would take her to visit Elsie, talks about country girls dying of TB at sanatorium. Elsie worked in mortuary, she was then transferred to St. Finbarr’s hospital&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;34:45&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Theresa’s friend brother John was in Sarsfield’s Court sanatorium for 2 years. He never worked again after he came home, was weak and had bad chest.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;35:59&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What ages were they?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Elsie was 18, John in his 30s.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;36:11&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What do you mean by country girls?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Farmers daughters, usually from Cork and Kerry&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;36:40&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Do you remember how the buildings looked?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;There were wards and the main hospital, lots of fresh air, open windows, people sitting around talking.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;37:35&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did they ever talk about the food?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No they never discussed food.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;38:05&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;How long were they there?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;About 2 years&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;38:16&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did Elsie lay out/prepare the dead of her own accord?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes of her own accord.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;38:50&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Do you remember anything about the wards, rooms?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Some patients were in rooms of 2 beds, some in ward with 4-6 beds.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;39:20&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did your parents ever talk about TB?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No never&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;39:45&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Do you see a comparison with Covid 19? (Theresa).&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;There were no masks, but you did avoid people if they coughed, you got out of the way fast, but we were told it wasn’t contagious. Sensitisation was never mentioned.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;40:33&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did people cover their mouths when they coughed?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;40:50&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Were patients allowed to leave the sanatorium?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No, they were confined to the grounds, a lot of the time they were dressed, in suits and ties etc. Reading books&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;41:30&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;What about exercise?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;There was no talk of exercise.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;42:50&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Interviewees mention a pink ointment that was often used for various illnesses, but can’t recall its name.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;43:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Were there any visible markings caused by TB?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Could be hunched up from coughing.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*44:30&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did you see nurses at the sanatoriums?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes, dressed in white, no masks, gloves or aprons.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;45:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Was music played?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes people came in to play music, but can’t remember who.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;45:56&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Any advice for younger people today and Covid 19?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Not to smoke. Everybody smoked in 1940’s and 50s, no warnings of danger. Woodbines cigarettes.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;47:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did they smoke in the sanatoriums?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Outside&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*47:30&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;People got relief from smoking. There were very few that didn’t smoke, Theresa’s father smoked to get relief from dust inhaled in his job as a shoemaker. Michael’s father worked in a flour mill and he would get relief from the inhaled flour by smoking.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;49:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Did the sisters that had TB smoke?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;No another sister did and she never contracted TB&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*49:30&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;When did you find out that you might have had TB as a child? (Michael).&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;2 years ago. I was spitting up blood, had x-ray and doctor said lungs were scarred from TB. But I didn’t know I had TB. I had Pleurisy in the 1950s with the same symptoms.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;*50:20&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Do you think people had TB and didn’t know it?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Yes, some were afraid to go to the doctor, others didn’t wasn’t to go to doctor because they could end up in a sanatorium&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;51:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Cont.&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;I wonder what bloated my brother in the sanatorium. He was very heavy when he came out.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;51:30&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Maybe because he wasn’t very active there?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt; &lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt; *52:00&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Is there anything that comes to mind before we finish the interview?&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;We are lucky to have survived this long, I haven’t been sick a day in my life (Michael jokingly). We are after our Covid vaccine now and we are not doing too badly.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td&gt;
&lt;p&gt;53: 34&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Thank you for doing this interview&lt;/p&gt;
&lt;/td&gt;
&lt;td&gt;
&lt;p&gt;Thank You, we didn’t get your name (Michael jokingly).&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;</text>
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                <text>Michael and Theresa are husband and wife and live on Fairhill on the north side of Cork city. Michael is 87 years old and Theresa is 85 years old. In this interview they both talk about their experiences of TB in Cork during the 1940s and the 1950s. In particular Michael talks about 3 siblings that contracted TB and spent time in sanatoriums. His brother spent 4 years at Heatherside Sanatorium in north Cork before being transferred to St. Finbarr’s hospital for a further 3 years. Two of Michael’s sisters spent between 2-4 years at Sarsfield Court sanatorium. Michael talks about visiting his sisters but not his brother because of distance and lack of transport. To this end he did not see his brother for 7 years. Michael talks about the emotions experienced when his brother came home. Michael talks about visiting his sister at Sarsfield sanatorium on his wedding day with his wife and talks about the car breaking down en route. Michael also talks about learning that he had TB when a chest x-ray in circa 2018 revealed scarring on his lungs reminiscent of TB. Theresa talks about her cousin Elsie who spent time in Mount Desert Sanatorium. Theresa talks about how Elsie would help to lay out the dead in the mortuary. Theresa also talks about the many young girls that died of TB at the sanatorium. During the interview the girls are referred to as country girls which Theresa explains was a term used to describe the daughters of farmers. Theresa talks about the girls catching TB from cattle on the farm. Theresa also talks about a friend called John who spent time at Sarsfields Court sanatorium with TB. When John was released home he was never able to work again due to a weak chest as a result of recurring chest infections. Michael and Theresa discuss family, community and societal attitudes towards TB. They talk about what people were told about TB and how they believed TB was transmitted. They talk about visiting the sanatoriums and the lack of social restrictions that they observed there. They talk about how fresh air was considered a treatment for TB and how the patients spent a lot of time outdoors. Michael and Theresa talk about the popularity of smoking and describe how some would find relief from breathing difficulties through smoking. Michael and Theresa conclude their interview with a discussion on the current Covid 19 pandemic and discuss the differences and similarities with the TB pandemic of the 1940s and the 1950s.</text>
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              <name>Title</name>
              <description>A name given to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2031">
                  <text>The Cork Memory Map Collection</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="49">
              <name>Subject</name>
              <description>The topic of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2032">
                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps.</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="41">
              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2033">
                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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              </elementTextContainer>
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            <element elementId="40">
              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2034">
                  <text>2010 - 2013</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="38">
              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
              <elementTextContainer>
                <elementText elementTextId="2035">
                  <text>Cork, Ireland, 1930s - 2010s,</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="46">
              <name>Relation</name>
              <description>A related resource</description>
              <elementTextContainer>
                <elementText elementTextId="2036">
                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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              </elementTextContainer>
            </element>
            <element elementId="39">
              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2037">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="48">
              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
                <elementText elementTextId="2038">
                  <text>Cork Folklore Project Audio Archive</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="45">
              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
              <elementTextContainer>
                <elementText elementTextId="2039">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="47">
              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2040">
                  <text>Cork Folklore Project</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="44">
              <name>Language</name>
              <description>A language of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2041">
                  <text>English</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="51">
              <name>Type</name>
              <description>The nature or genre of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2042">
                  <text>Audio; Video</text>
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              </elementTextContainer>
            </element>
            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2043">
                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
                </elementText>
                <elementText elementTextId="2044">
                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
                </elementText>
              </elementTextContainer>
            </element>
            <element elementId="43">
              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
              <elementTextContainer>
                <elementText elementTextId="2045">
                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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              <name>Format</name>
              <description>The file format, physical medium, or dimensions of the resource</description>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
      <elementContainer>
        <element elementId="3">
          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
          <elementTextContainer>
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              <text>Michael O’Connell</text>
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          <name>Interviewer</name>
          <description>The person(s) performing the interview</description>
          <elementTextContainer>
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              <text>Helen Kelly</text>
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          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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              <text>65min 02sec</text>
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          </elementTextContainer>
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          <name>Location</name>
          <description>The location of the interview</description>
          <elementTextContainer>
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              <text>Shanakiel, Cork</text>
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          </elementTextContainer>
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          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>.wav</text>
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          </elementTextContainer>
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          <name>Bit Rate/Frequency</name>
          <description>Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)</description>
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              <text>24bit / 48kHz</text>
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          <name>Transcription</name>
          <description>Any written text transcribed from a sound</description>
          <elementTextContainer>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;MO’C: I was thirteen. And like that, I mean to say a lot of people myself we left school for one reason like to try and go out and get a job, to try and support our families because I was the third eldest in my family so they were people that were out working and bringing home a few bob, you know made a huge difference to the house and my two elder sisters were working before, you know. But I remember we got this. ‘twas like that when you thought about it, ‘twas who you know like even back then like, my two friends were working out in Blarney Woollen Mills so we got the job in Blarney Woollen Mills anyway. There’s em so ‘twas on pounds ten a week, one pounds ten.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;H.K: What did ye do there?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;MO’C: I worked and we made stockings in the hosiery department. Stockings. Woolly stockings now, not that time, we made woolly stockings that time, they made yarn as well then over in the other place. But I was in the place where they made the stockings but ‘twas one pounds ten, I remember if you worked on Saturday morning, half eight, to I think it was twelve o’clock you got three and six for that then. Serious money now like but the big attraction of the whole thing right, the big attraction was right you got a free pass for the bus, from the Sunbeam.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;H.K: Oh a special bus. &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-top:.42cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="color:#222222;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;MO’C: You get the Blarney bus. They gave you the pass, they gave you the pass with the bus to go out to Blarney. So we were out there, out there for a good few months anyway and this fellow, this fellow [phrase unintelligible] they’re looking for somebody up in laundries, up in the Mallow Road, so I had to go for the interview wherever anyway, I got the job anyway three pounds fifteen shillings a week, I was like a millionaire. I couldn’t believe it, couldn’t believe it the amount of money I had but eh stayed up there then for awhile and I went to England. I was in England. I worked in England. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-top:.42cm;margin-bottom:0cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;line-height:200%;padding:0cm 0cm .07cm 0cm;"&gt;&lt;/p&gt;</text>
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                <text>Michael O’Connell: Faranree, Politics, Childhood,</text>
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                <text>Michael was born in the 1950s and grew up in Farranferris Ave below the Church of the Redemption in Farranree. He came from a family of 13 children. He was a student at the North Mon.  His mother was a great GAA fan and a sporting person who played camogie. She was an extraordinary woman who managed to raise her children with very little money. His father was a quiet, intelligent man who worked on the building line and on the docks and was interested in politics. He met his wife Catherine and they married in 1972. He worked at Blarney Woollen Mills and then B&amp;I on the Inisfallen for 17 years and became interested in local politics in 1973. He was Deputy Lord Mayor in 1976 and Lord Mayor of Cork from 2010 to 2011. &#13;
&#13;
Michael remembers his community as a fantastic place to live with an amazing sense of community.  He recalls the opening of The Church of the Redemption in 1958 as a huge event with Cardinal Cushing and Bishop Lucey.  He speaks about the completion of Farranree, Gurranabraher, Churchfield and Mayfield estates in the 1950s.&#13;
&#13;
He fondly remembers a well known local character Andy Gaw who used to collect money to give to the local children. He mentions the games they played such as slogging apples, catching birds like redpoles and finches and hiking in Rosses Wood.&#13;
&#13;
He talks humorously about the first live television they saw through a neighbour’s window. &#13;
&#13;
His visits to Maddens and Cissy O'Connell's shop on Bridge Street, and going to the pawn shop on Shandon Street and Gillabbey Street for the Sunday suit.&#13;
&#13;
Michael talks about how difficult it was to feed a family of thirteen and the food they ate to survive.  The use of allotments to grow vegetables. &#13;
&#13;
He tells a story about getting plaster of Paris removed at the North Infirmary.&#13;
&#13;
Going to the cinema in the Lido. ‘Jagging’ and going for walks with girls.&#13;
&#13;
How Cork has changed economically and its impact on industry and young people. &#13;
&#13;
He welcomed Queen Elizabeth II to Cork in May 2010 and talks at length about the logistics of the visit.</text>
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                <text>20 October 2011</text>
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                <text>Interviewee: Michael O’Connell</text>
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                <text>Interviewer: Helen Kelly</text>
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                <text>Cork, Ireland, 1950s-2000s</text>
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                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>Cork 2005 Project</text>
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                  <text>Interviewing and radio project exploring migration, cultural contact and the social and physical landscape of Cork City in 2004 and 2005 and in the past, comprising of forty audio interviews and resulting in six half-hour radio programmes and a book. </text>
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                  <text>The Cork 2005 Project was carried out and funded as part of Cork’s tenure as European Capital of Culture in 2005. Building on the theme ‘City of Culture’, the project explored the questions: ‘What is the everyday culture of Cork City?’ and ‘Who are the people of the city?’, and aimed to broaden our archival holdings to reflect the increased numbers of migrants making their home in the city. 37 ethnographic interviews were carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.&#13;
&#13;
A six-part radio series, entitled ‘How’s it goin’, boy?’ was broadcast on Cork Campus Radio in 2005, and a book of the same name was published in 2006. You can listen to the radio programmes on our website: How's it goin', boy? Radio Series. &#13;
&#13;
The interviews in this collection all have a similar structure. We asked all interviewees to describe their childhood neighbourhoods and communities and to discuss their relationship with Cork city in the present day. We also discussed experiences of migrancy, first impressions and cultural contact with those who had come to Cork from elsewhere and with Corkonians who had experience of migration. Interviewees came from diverse areas including Australia, the Marsh, Nigeria, Brittany, Gurranabraher, Russia, Evergreen Street, Spain, Poland and Kurdish Iraq.&#13;
&#13;
The collection project was carried out from March 2004 – June 2005. Interviewers on the project: Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke. Cork 2005 Special Project Co-ordinator: Clíona O’Carroll Project photography: Fawn Allen CFP Project Manager: Mary O’Driscoll CFP Research Director: Marie-Annick Desplanques ‘How’s it Goin’, Boy?’ radio series producer: Clíona O’Carroll ‘How’s it Goin’, Boy?’ radio series editor: Colin MacHale Support: the post of Special Project Co-ordinator and production costs were funded by Cork 2005. Ongoing support was from Northside Community Enterprises, Foras Áiseanna Saothair (FÁS) and University College, Cork.&#13;
&#13;
For further description of the Cork 2005 project, see:&#13;
&#13;
O’Carroll , Clíona and Desplanques, Marie-Annick (2006) ‘Cultures of Cork: Community, Ethnicity and Broadcasting’, in: Sociedade da Información en Espacios Periféricos, Novas Formas de Exclusión Social. Santiago de Compostela: Servizo de Edición Dixital da Universidade de Santiago de Compostela.&#13;
&#13;
O'Carroll, Clíona (2013) 'Public folklore operating between aspiration and expediency: The Cork Folklore Project'. Irish Journal of Anthropology, 16 (1): 23-30.&#13;
&#13;
For the dissemination content see:&#13;
‘How’s it Goin’, Boy? radio series (six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&#13;
&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>Cork Folklore Project</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>Cork Folklore Project</text>
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                  <text>2004-2005</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Billy McCarthy; Mary O'Driscoll; Eileen Claffey; Noreen Hanover; Marie-Annick Desplanques; Marcus Bale; Isabelle Sheridan; Liz Steiner-Scott; Avreimi Rot; Rob Stafford; Balaska O Donoghue; Andy Hawkins; Kay O'Carroll; Emeka Ikebuasi; Mícheál Ó Geallabháin; Noreen Geaney; Stefan Wulff; Karina Abdoulbaneeva; Musa Gunes; Robert Fourie; Tony Henderson; Yossi Valdman; Brigid Carmody; Mary O'Sullivan; Vitaliy Mahknanov; Michael O'Flynn; Dr. Mahbub Akhter; David Walker; Dearbhla Kelleher; Patricia Manresa; Stephen Wimpenny; Adam Skotarczak; Lode Vermeulen; Owen (homeless); Geoffrey D'Souza; Aimee Setter; Tim O'Brien; Alan Botan: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke.</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;
&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;This work is licensed under a &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License&lt;/a&gt;.</text>
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                  <text>&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                  <text>37 ethnographic interviews carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city in 2004/2005 and in the latter half of the twentieth century. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
F.Q: Yeah, em what changes now Michael would you have we’ll say seen in Cork down through the years?&#13;
&#13;
M.O.F: Well down through the years, like from the time, you know I mean Patrick’s Street is Patrick Street, I suppose that is probably the focal point of Cork, but I mean Cork is spread out now, I mean all of, I suppose from a ten mile radius of Cork city now is nearly an extension of Cork city, I mean the likes of em Ballincollig, Carrigaline, we spent all our childhood in Crosshaven, Crosshaven is no longer the little village now, it was always a Summer place for us – we used to go down there in June until the end of August – but I mean it is I’d say 99% of the people now in Crosshaven are living in Crosshaven. And when you have Carrigaline, I mean my God, Carrigaline is a town in itself, you know, and eh I mean I suppose that’s probably the biggest change: the way the city has expanded, you know, I mean no matter what way you go now there’s Mallow sorry . . .&#13;
&#13;
&#13;
F.Q: Michael what would you like to see change about Cork?&#13;
&#13;
M.O.F: I suppose from my own point of view I suppose if we actually could get the traffic right, and eh if we could, I would like to see a complete walking area in the centre of the city: all cars free zones away from the thing; it would be fantastic for the city, but what they’re going to do about it I don’t know. Even the tunnel they’re taking the amount of cars that’s passing them by day they didn’t expect until 2007, 2008, and they said that by 2007, 2008, I’m going to have another twenty five per cent increase, so I think that everybody’s going to have to go back to nature, and the bikes and walking, get rid of the cars. To me that would be great, like if I could actually see a carbon free air, and the pollution improved in Cork city, and people would take care of the way they burn things, and that would make my job much easier.</text>
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                <text>Michael O’Flynn: Fire Brigade; Vandalism; Change;</text>
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                <text>Michael has worked most of his life with Cork fire brigade, a job he loves, and he describes the nature of his job, the training required, and its dangers and rewards.&#13;
Michael grew up in Turner’s Cross. &#13;
He works as a fireman. In the 1960s there were lots of chimney fires in tenement houses because the occupants burned whatever they could find. He talks about his training, and the difficulties of the job. The fire service also has a role in recovering bodies from the River Lee, and he comments on tragic deaths he has seen.&#13;
Christmas, Halloween and Bonfire Night are busy times for the fire brigade. He comments on antisocial behaviour and describes attacks on fire crews.&#13;
&#13;
Note; This interview was conducted as part of the Cork 2005 Project</text>
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                <text>13 December 2004</text>
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                <text>Interviewee: Michael O'Flynn&#13;
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Interviewer: Francis Quirke</text>
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                <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                <text>&lt;br /&gt;&lt;strong&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing.</text>
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                  <text>The Cork 2005 Project was carried out and funded as part of Cork’s tenure as European Capital of Culture in 2005. Building on the theme ‘City of Culture’, the project explored the questions: ‘What is the everyday culture of Cork City?’ and ‘Who are the people of the city?’, and aimed to broaden our archival holdings to reflect the increased numbers of migrants making their home in the city. 37 ethnographic interviews were carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.&#13;
&#13;
A six-part radio series, entitled ‘How’s it goin’, boy?’ was broadcast on Cork Campus Radio in 2005, and a book of the same name was published in 2006. You can listen to the radio programmes on our website: How's it goin', boy? Radio Series. &#13;
&#13;
The interviews in this collection all have a similar structure. We asked all interviewees to describe their childhood neighbourhoods and communities and to discuss their relationship with Cork city in the present day. We also discussed experiences of migrancy, first impressions and cultural contact with those who had come to Cork from elsewhere and with Corkonians who had experience of migration. Interviewees came from diverse areas including Australia, the Marsh, Nigeria, Brittany, Gurranabraher, Russia, Evergreen Street, Spain, Poland and Kurdish Iraq.&#13;
&#13;
The collection project was carried out from March 2004 – June 2005. Interviewers on the project: Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke. Cork 2005 Special Project Co-ordinator: Clíona O’Carroll Project photography: Fawn Allen CFP Project Manager: Mary O’Driscoll CFP Research Director: Marie-Annick Desplanques ‘How’s it Goin’, Boy?’ radio series producer: Clíona O’Carroll ‘How’s it Goin’, Boy?’ radio series editor: Colin MacHale Support: the post of Special Project Co-ordinator and production costs were funded by Cork 2005. Ongoing support was from Northside Community Enterprises, Foras Áiseanna Saothair (FÁS) and University College, Cork.&#13;
&#13;
For further description of the Cork 2005 project, see:&#13;
&#13;
O’Carroll , Clíona and Desplanques, Marie-Annick (2006) ‘Cultures of Cork: Community, Ethnicity and Broadcasting’, in: Sociedade da Información en Espacios Periféricos, Novas Formas de Exclusión Social. Santiago de Compostela: Servizo de Edición Dixital da Universidade de Santiago de Compostela.&#13;
&#13;
O'Carroll, Clíona (2013) 'Public folklore operating between aspiration and expediency: The Cork Folklore Project'. Irish Journal of Anthropology, 16 (1): 23-30.&#13;
&#13;
For the dissemination content see:&#13;
‘How’s it Goin’, Boy? radio series (six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&#13;
&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Billy McCarthy; Mary O'Driscoll; Eileen Claffey; Noreen Hanover; Marie-Annick Desplanques; Marcus Bale; Isabelle Sheridan; Liz Steiner-Scott; Avreimi Rot; Rob Stafford; Balaska O Donoghue; Andy Hawkins; Kay O'Carroll; Emeka Ikebuasi; Mícheál Ó Geallabháin; Noreen Geaney; Stefan Wulff; Karina Abdoulbaneeva; Musa Gunes; Robert Fourie; Tony Henderson; Yossi Valdman; Brigid Carmody; Mary O'Sullivan; Vitaliy Mahknanov; Michael O'Flynn; Dr. Mahbub Akhter; David Walker; Dearbhla Kelleher; Patricia Manresa; Stephen Wimpenny; Adam Skotarczak; Lode Vermeulen; Owen (homeless); Geoffrey D'Souza; Aimee Setter; Tim O'Brien; Alan Botan: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke.</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;
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O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                <elementText elementTextId="32">
                  <text>37 ethnographic interviews carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city in 2004/2005 and in the latter half of the twentieth century. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.</text>
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      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
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          <name>Interviewer</name>
          <description>The person(s) performing the interview</description>
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              <text>John Mehegan</text>
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          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
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              <text>Mícheál Ó Geallabháin</text>
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          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
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              <text>55m 34s</text>
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          <name>Location</name>
          <description>The location of the interview</description>
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            <elementText elementTextId="1127">
              <text>Cork City, Ireland.</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="1129">
              <text>MiniDisc</text>
            </elementText>
          </elementTextContainer>
        </element>
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          <name>Bit Rate/Frequency</name>
          <description>Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)</description>
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            <elementText elementTextId="1130">
              <text>16bit / 44.1kHz</text>
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          <name>Transcription</name>
          <description>Any written text transcribed from a sound</description>
          <elementTextContainer>
            <elementText elementTextId="1617">
              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
M.O'G: and I remember when I was going to Sullivan’s Quay school like you know and some boy was asked, “Murphy, where’s your book?” you know, “Sir, eh eh we’re all going to England, in a couple of weeks time, so Mam and Dad said there’s no point in getting books because we won’t be here”. And like the whole family, mother and parents and all the children, just everybody out. And I could see no end to it, this was going to go on forever, people were going to be emigrating forever, things would never get better, you know and everybody was coming back from England, and during the summer holidays you know you had gone over there to work they all had nice suits on, and they were able to buy the Examiner every day, and God there was really money and you know and that sense of what you did not have, was almost as important as what you did have going for you, you know.&#13;
&#13;
J.M: Yeah you became acutely aware of it basically!&#13;
&#13;
M.O'G: Absolutely I remember being down then at the Inisfallen, the Inisfallen used to go out three times a week – Monday, Wednesday and Friday – and there were people throwing pennies onto the, and of course as kids you would be rushing to pick them up, you know, but there was something very sad about it, the young people all going away, and I remember being walking down Anglesea Street with my father one day, and I was about six or seven or eight and I said Dad why doesn’t the government do something about this and he said there’s nothing they can do. There was no hope, things were never going to get better, there was a sort of, I think TK Whitaker, who the man who got the Whitaker Plan going in the late 58, 59, or something he said on television that they were soul numbing days. Yeah that’s exactly the way it was, soul numbing, there was just no way out, things were never going to get better, there was no point even trying, because nothing was ever going to work. Thanks be to God, I was wrong, but like you know that’s the way it was.</text>
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          <name>Interview Format</name>
          <description>This field should hold one of the following values; audio, video.</description>
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              <text>Audio</text>
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        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="1110">
                <text>Mícheál Ó Geallabháin: Family, Community, Social Class, Sport, Music, Emigration.</text>
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          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
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              <elementText elementTextId="1111">
                <text>Life History: Social Class, Emigration, Education, Music</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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              <elementText elementTextId="1112">
                <text>An in-depth, evocative interview about growing up in The Middle Parish highlighting poverty and the power of education in the late 1940s and early 1950s. Mícheál Ó Geallabháin gives intimate and warm detail about family life, community spirit, class, sport, music and emigration.&#13;
&#13;
Mícheál was born on 15th of October, 1945 in the South Terrace but grew up in Kyrl Street in The Middle Parish. He was the eldest of a family of seven. He has four brothers and two sisters. They moved out to Ballyphehane in the late 1950s. His father worked for Beamish Brewery.&#13;
Note; This interview was conducted as part of the Cork 2005 Project&#13;
Interview duration: 55m 34s</text>
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            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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              <elementText elementTextId="1113">
                <text>20 October 2004</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="1114">
                <text>Interviewee: Mícheál Ó Geallabháin&#13;
</text>
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                <text>Interviewer: John Mehegan</text>
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          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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              <elementText elementTextId="1115">
                <text>CFP_SR00343_ogeallabhain_2004</text>
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          </element>
          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="1116">
                <text>Cork; Ireland; 1950s-2000s;</text>
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          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="1117">
                <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;</text>
              </elementText>
              <elementText elementTextId="1118">
                <text>&lt;br /&gt;&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
              </elementText>
              <elementText elementTextId="3974">
                <text>O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing.</text>
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          <element elementId="45">
            <name>Publisher</name>
            <description>An entity responsible for making the resource available</description>
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              <elementText elementTextId="1119">
                <text>Cork Folklore Project</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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              <elementText elementTextId="1121">
                <text>English</text>
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            </elementTextContainer>
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          <element elementId="42">
            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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              <elementText elementTextId="1123">
                <text>1.wav File</text>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
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              <elementText elementTextId="3975">
                <text>Cork Folklore Project  </text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="3976">
                <text>Cork Folklore Project Audio Archive</text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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    </elementSetContainer>
    <tagContainer>
      <tag tagId="362">
        <name>1930s</name>
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      <tag tagId="16">
        <name>1940s</name>
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      <tag tagId="17">
        <name>1950s</name>
      </tag>
      <tag tagId="34">
        <name>1960s</name>
      </tag>
      <tag tagId="35">
        <name>1970s</name>
      </tag>
      <tag tagId="157">
        <name>1980s</name>
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      <tag tagId="363">
        <name>Christy Ring</name>
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      <tag tagId="213">
        <name>Coal Quay</name>
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      <tag tagId="45">
        <name>Cork 2005</name>
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      <tag tagId="364">
        <name>Cork Athletic</name>
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      <tag tagId="365">
        <name>Disability</name>
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      <tag tagId="113">
        <name>Education</name>
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      <tag tagId="366">
        <name>Electricity</name>
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      <tag tagId="47">
        <name>Emigration</name>
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      <tag tagId="48">
        <name>Farming</name>
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      <tag tagId="50">
        <name>Fitzgerald’s Park</name>
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      <tag tagId="337">
        <name>Football</name>
      </tag>
      <tag tagId="367">
        <name>Gas Light</name>
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                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>CFP_SR00002_good_1996; CFP_SR00104_farmer &amp; osullivan_1997; CFP_SR00127_mccarthy_1998; CFP_SR00134_noonan_1998; CFP_SR00140_murphy_1998; CFP_SR00154_dalton_1998; CFP_SR00176_debarra_1997; CFP_SR00177_long_1998; CFP_SR00181_farmer,mccarthy &amp; donovan _1997:</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&lt;p&gt;SH:      Can you remember any things done on big festivals like Halloween or Midsummer’s Eve, stuff like that, people lighting bonfires or playing games?&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;MM:    Well, of course, the longest day of the year now is next Monday, the 21&lt;sup&gt;st&lt;/sup&gt; of June. I remember up here on Broad Lane, we’ll always have Bonfire night and we’ll have our cakes and we’ll have Chester cake and we’ll have razza. A small drop of razza with loads of water inside in it, but of course we’ll be carrying trees and sticks and tyres for weeks and weeks and weeks, and no one could touch the place. Nobody would even dream of lighting the fire until bonfire night. But then again our parents were there and they were observing the whole situation as regards bonfire night.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;SH:      Was this out in Ballincollig?&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;MM:    This was here.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;SH:      Can you remember anything about that in Ballincollig?&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;MM:    No. No, I wouldn’t remember that much of it now, it was - - there was a bit of it in Ballincollig alright but I suppose there was a lot more of it than I would’ve realised.&lt;/p&gt;
&lt;p&gt;SH:      Around here, where did they have the fires?&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;MM:    Up in Broad Lane. We used have it in Broad Lane at the time, but of course, there was different gangs. We had the Broad Lane gang and we had the Hattons Alley gang&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;SH:      I’ve heard about them.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;MM:    Yeah, so we had some great times, you know. Actually, the very funny thing about the Broad Lane gang Steven, and the Hattons Alley gang was this; we’d walk all the ways out to the Gouldings Glen, which is now built up as a corporation estate, and there could be about eighteen of us walk out, nine aside, you know? Or you might have ten and nine or maybe - - there might be an odd one you know, on one side, one too many. And we’d go out there and we’d fight away, and then we’d come back again because we couldn’t have a fight in our own area because our parents would come out and give us a hiding, you know. We’d go out and we’d have a good fight and we’d walk back the road again together, which was great, you know, it was all over. That’s it.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;SH:      Liam Foley, he told me - - he came from up that way - -&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;MM:    That’s right Liam was from Broad Lane.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;SH:      Slightly older generation - - back then, the Broad Lane and the Hatton’s Alley, and he was involved in that himself as a teenager. Or not even as such a teenager, I think around eleven, twelve, that sort of age.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;MM:    Oh, we went a bit older than that. We did yeah, oh we did, we went out to Goulding’s Glen and I tell you something - - I remember then we had the Lido cinema here at the back, you know and we used to have Batman and Robin. I remember a guy called John Hennessy, and he dressed up as Batman, and he made me dress up as Robin. And where the parish priest houses are over, didn’t he jump out the window. It was an old derelict building. Jeez, there was a poor woman going down the road, she nearly lost her life over it. Course we got hauled in over it.&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;SH:      Who was going down the road?&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;MM:  One of the old ladies around the corner. Around the street, and he shouting ‘here comes Batman’, you know. I tell you something, we got Batman and Robin for about two weeks, we weren’t left outside the door. We went up to school and that was it, end of story. But they were great days.&lt;/p&gt;</text>
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                <text>Mick has spent his life in the hairdressing trade. He talks about changes in the trade and recounts some stories from his working life.&#13;
Mick is known as ‘The Baldy Barber’. He was born in Ballincollig in 1948. His father was a hairdresser and had opened his first shop in 1937. He comments on the population explosion in Ballincollig between the time he left and the present day.&#13;
As a child, he swam in a pool called Hell Hole, and played marbles (known as Glassy Alleys). There were also two gangs who fought each other, the Broad Lane Gang and the Hatton’s Alley Gang.&#13;
He talks about the emergence of long hairstyles in the 1960s and says that a number of barbershops in Waterford closed down as a result.&#13;
He describes the cost of a haircut and of running his business over the years. He used to work early in the morning to serve night workers coming off their shifts.&#13;
He tells some funny stories about awkward or amusing situations with customers.</text>
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                <text>Interviewer: Stephen Hunter</text>
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                <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                  <text>&lt;p&gt;This collection consists of 14 interviews with 12 people (11 male stonemasons and one female family member). It was carried out between November 2015 and April 2017 and documents the experiences of stonemasons based in Cork throughout the twentieth century.  The interviews were carried out by CFP Researcher Michael Moore, himself a qualified stonemason. The collection explores the occupational and social context of stonemasonry; work practices, the social context, occupational lore, the secret language &lt;em&gt;Bearlager na Saor&lt;/em&gt; and family ties.  &lt;/p&gt;
&lt;p&gt;Most of the interviews are focused on the mid to late twentieth century with some stories and histories dating back to the eighteenth century&lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;This project’s second interviewee, Jim Fahy of the Cork Mason’s Historical Society, was inspired to include an oral history element to his ongoing research and documentation of stonemasonry, and this material is being accessioned to the CFP. &lt;/p&gt;
&lt;p&gt; &lt;/p&gt;
&lt;p&gt;Michael Moore characterized the project as an attempt to capture a snapshot of the lives and voices of stonemasons and ‘to record their insular world for posterity’, pointing out that ‘There is a need to document the living tradition of stonemasonry by recording people who work or have worked in masonry, particularly those born into it as part of familial ties.’ (Moore, 2016: 8). &lt;/p&gt;</text>
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                  <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00565_osullivan_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;</text>
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                  <text>Ireland; Cork; 1700s; 1800s; 1900s; 2000s</text>
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                  <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;MOS&lt;/strong&gt; Oh yeah, there was yeah, there was, everyone was a character and there’d be fair rivalry between the different trades as well on the site you’d have plasterers, you’d obviously had carpenters, you’d have the plumbers and ah electricians, like obviously you’d have all the trades but like electricians and plumbers wouldn’t be there, wouldn’t be as labour intensified as our trades now and the plasterers and the roofers and that kind of thing but there’d be fair banter between the whole lot, big soccer matches actually were a feature of the lunch time, we’d a lot of very good soccer players from around Cork who played at a very high standard actually and some of the current managers of, former managers of Cork City played with us on site and they weren’t treated any better, well like I mean in fairness some of the tackles were a bit on the tough side to say the least</text>
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                <text>Murty O’Sullivan, who grew up in Blackpool, is the third generation in the building trade as a stonemason, with the fourth generation just starting. He describes the tradition of families passing on trades through the generations and the difficulties facing anyone seeking to enter the trades without a family lineage. He describes his four-year apprenticeship and the building trade in the late 1970s. He gives a detailed account of his years working in America in the mid to late 1980s. He talks about the camaraderie in the trades and the relationships he built with his fellow tradesmen over the years. &lt;br /&gt;&lt;br /&gt;Murty's mother was interviewed interviewed by the Cork Folklore Project: &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt;</text>
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                <text>&lt;strong&gt;&lt;strong&gt;From Stonemason Collection:&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;div class="element-text five columns omega"&gt;
&lt;p&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/178" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/179" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00566_fahy_2015;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/180" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00569_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/181" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00570_steele_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/182" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00574_jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/183" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00577_fahy_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/184" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00581_osullivan_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/185" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00583_johnson_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/186" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00589_lysaght_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/193" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00590_varian_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/194" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00595_Jones_2016;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/195" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00609_Cooney_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/196" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00610_McCarthy_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/197" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00611_Buckley_2017:&lt;/a&gt;&lt;/p&gt;
&lt;/div&gt;</text>
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                <text>&lt;p&gt;&lt;strong&gt;Published material related to the collection: &lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive20-WebEdition.pdf" target="_blank" rel="noreferrer noopener"&gt;Moore, Michael (2016) ‘A Tale of Two Masons’, The Archive Journal, Vol 20: 8-10. &lt;/a&gt;&lt;/p&gt;</text>
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                  <text>&lt;strong&gt;Interviewees: &lt;/strong&gt;Patrick Sexton; Patrick Horgan; Patrick Gunn; Carol Dundon; Finbar McGrath; Humphrey Twomey; Kieran O'Leary; Musetta Joyce:&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;McCarthy, David(2018)'The Loft: Cork Shakespearean Company', The Archive 21:6-9. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf"&gt;http://corkfolklore.org/wp-content/uploads/2018/08/Archive21-WebEdition-1.pdf&lt;/a&gt;</text>
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                  <text>This collection of twelve interviews with nine interviewees concentrates on The Cork Shakespearean Company, also known as "The Loft".  Founded in 1924 by Fr Christopher O'Flynn.  The theatre, up to the year 2000 was based out of the upper floor in Linehan's sweet factory John Redmond Street which is why it gained the moniker "The Loft". Since its inception, the group has put on a variety of Shakespeare's works in various theatres in the city including the Cork Opera House and the Everyman Theatre. &#13;
&#13;
All interviews in this collection were collected CFP researcher and ex Cork Shakespearean Company member David McCarthy. </text>
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              <text>Montenette, Cork City</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;&lt;br /&gt;</text>
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                <text>Musetta Joyce: Cork Arts Theatre, The Emergency, The Magdalene Laundries</text>
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                <text>Musetta studied at the Crawford School Of Art and worked in textiles in Galway and Cork. She became a professional actress and worked with among other groups, the Radio Eireann Players. She spent twenty years teaching English in Sicily. She now spends the year between Cork and Sicily.</text>
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                <text>25 September 2019</text>
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                <text>Cork Folklore Project</text>
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                <text>&lt;div class="element-text"&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/205" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00596_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/203" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00597_Horgan_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00598_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/207" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00600_Dundon_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/208" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00627_Gunn_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/209" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00638_Sexton_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/collections/show/corkfolklore.org/archivecatalolgue/document/210" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00639_Walsh_2017;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/214" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00687_McGrath_2018;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/215" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00711_Twomey_2019;&lt;/a&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/216" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00719_OLeary _2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/199" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00723_Twomey_2019;&lt;/a&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/227" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;/div&gt;</text>
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        <name>Cinemas</name>
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        <name>Cork Shakespearean Company</name>
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        <name>Crawford  Art College</name>
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        <name>Fr O'Flynn</name>
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        <name>Italy</name>
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        <name>Magdalene Laundries</name>
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        <name>RTE</name>
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        <name>RTE Players</name>
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        <name>Sicily</name>
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        <name>The Loft</name>
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            <element elementId="50">
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                  <text>Life Journeys: Living Folklore in Ireland Today</text>
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                <elementText elementTextId="5148">
                  <text>27 oral history interviews focusing on the life of Cork city's Northsiders. This interviews in this collection were used in the Cork Folklore Project's (then the Northside Folklore Project) first book; Life Journeys: Living Folklore in Ireland Today. The book, published in 1999, was compiled and edited by former Cork Folklore Project researcher Stephen Hunter. </text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Willy Good; Margaret Farmer; Eileen O'Sullivan; Tina Noonan; Michael Murphy; Sheila Dalton; Eibhlis deBarra; Denis P. Long; Catherine McCarthy; Helen Donovan; Billy McCarthy; Maria Lopez; Nicholas Hennessy; John Connolly; Liam Foley; John Collins; Jack Byrne; Thomas McCarthy; Rev John Farris; Brother Higgins; Mary Healy; Helen Prout; Eddie Daly; Alan Kennefick; Kay Dunne; George Glendon; Colin Rynne:&lt;br /&gt;</text>
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                  <text>&lt;strong&gt;Interviewers: &lt;/strong&gt;Stephen Hunter (16); Caroline Crowley (4); Caroline Cronin (3); Lorraine Cahalane (1); Catherine Fray (1); Valarie Kelly-Curtain (1); Liam Hurley (1); Martin O'Mahony (1):</text>
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                  <text>&lt;strong&gt;Published Material:&lt;br /&gt;&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project. &lt;br /&gt;</text>
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              <text>&lt;strong&gt;The following is a short extract from the interview transcript relating to the audio extract above. Copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&lt;/strong&gt;</text>
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              <text>&lt;br /&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah, can you mm tell me something about the games you played as a child?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Well when we moved to Listowel in 1967 I think it was mm we were notorious we were the wild Hennessey bunch that blew into town one day and caused a storm until the day we left, what we used to get up to was ah there was a castle in the square in Listowel, and we used to climb that, get up to the top of it, and there was a gooseberry tree on the top of it and used to eat the gooseberries off it you know. We used to ride horses, we used to ah play games with this goat we had. You’d put down your head forward, and the goat would put down its head forward and run at you, you know, and you’d grab it by the horns and push and it would push you know? We’d ah … we used to… cowboys and Indians and all those things you know that children did back in those days you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Can you remember any older sort of traditional childhood sort of games like ah .. variants of ‘four square’ or skipping ‘hopscotch’ boys don’t usually skip but ‘hopscotch’ or marbles or?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Yeah, marbles conkers, ah the spinning top a piece of wood shaped sort of like a cone, and you have a piece of stick with its ring off it and you whip it and it spins, spinning top you know. And yoyos’ we had, but one of my earliest memories would have been in mm in Longford or Laisebrooke?? in the square in Laisebrooke playing conkers during the school break you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: There was a lot of conker trees around the area you know, but ah .. yeah we had a lot of creatures as pets when we were growing up you know, we’d tortoises we’d hedgehogs, we’d foxes, we’d a hawk we’d ah… &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: How did you come to have a hawk?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: We found - It fell out of a nest, and we had a crow as well.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Gee, at the same time?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Different periods.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: What sort of hawk was it do you know?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Just an ordinary hawk.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: I think we &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Was it friendly or?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: We used to feed it you know. I think we let it go, let it into the wilds. But we had a crow, Jacko was its name, and mm it would squawk every time it was hungry and it would be in the garage you know, and we’d go out and feed it bread and milk you know, but ah Jacko – I mean, he used to sit on my mother’s shoulder while she was reading a book you know, and he would try and read, try and communicate with us you know. Or when we had the foxes we used to play with the foxes.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: How did you come to have foxes?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Ah my father brought them home one day from Tarbert, when Tarbert Power Station was being built you know, and ah he brought it home, thought that we might like it and its name was Rooey it was a vixen.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: What was its name?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Rooey.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Rooey, yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: It means red one, red one and mm Rooey, we used to play with it and, it used to eat liver that is all it would do. We eventually gave it to Eamonn De Butleir who had a wild sanctuary up in Dublin somewhere – up in Wicklow. He came down from Wicklow one afternoon while we were at school, but he waited until we came home from school and then he took the fox and let it free in his reserve you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Obviously, he thought it was nice to tell you kids it was going, he didn’t just want to take it.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: We had got a dog then you see, we fell in love with this pup called Sancha, and ah my mother rather than put the fox down we decided to give it to Eamonn De Butleir and let him look after it you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Would the dog and fox not have been able to co-exist?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: Not really I wouldn’t have thought so because the fox would have been frightened of the dog you know, even though the dog would have been a pup you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;S.H: Yeah.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;line-height:115%;"&gt;&lt;/p&gt;
&lt;p style="margin-bottom:0cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;line-height:115%;padding:0cm 0cm .04cm 0cm;"&gt;&lt;span style="font-family:'Times New Roman', serif;"&gt;&lt;span style="font-size:large;"&gt;N.H: They wouldn’t have really got on because the dog would have got older much quicker, and its instinct for a dog to hunt foxes anyway you know.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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                <text>Nick was born circa 1959. He spent his earliest days in an orphanage. His father was from Egypt and his mother was Irish, and their relationship was frowned upon by his mother’s family.&#13;
He was adopted and lived in Dublin and then in County Kerry. As a child, the family had a pet crow and a pet fox. His father was a construction engineer. In Listowel, he was taught by writer Bryan MacMahon and learnt to speak Irish.&#13;
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                <text>&lt;strong&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;Hunter, Stephen (1999), Life Journeys: Living Folklore in Ireland Today, Cork: The Northside Folklore Project.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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              <name>Creator</name>
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                  <text>Cork Folklore Project</text>
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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
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                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Cork Folklore Project</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
                <elementText elementTextId="2040">
                  <text>Cork Folklore Project</text>
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              <name>Language</name>
              <description>A language of the resource</description>
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                  <text>English</text>
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                  <text>Audio; Video</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                <elementText elementTextId="2044">
                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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              <name>Format</name>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
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        <element elementId="3">
          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
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              <text>Nicola Meacle</text>
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          <name>Interviewer</name>
          <description>The person(s) performing the interview</description>
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              <text>Mark Wilkins</text>
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              <text>49min 04sec</text>
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              <text>.wav</text>
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          <element elementId="50">
            <name>Title</name>
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                <text>Nicola Meacle: Tullamore, UCC, Independant Living</text>
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            <name>Subject</name>
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                <text>Life History:</text>
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                <text>Nicola (b. 1970) grew up in the countryside near Tullamore, County Offaly. She had two siblings, and her grandparents also lived with the family. She went to college in Dublin, and a year later she was injured in an accident.&#13;
She moved to Cork where she returned to college as a person with a disability. She talks about the difficulties posed by her situation. She got a job with the Centre for Independent Living, Cork branch.&#13;
She talks at length about disability issues and advocacy</text>
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            <name>Date</name>
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                <text>20 September 2012</text>
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                <text>Interviewee: Nicola Meacle</text>
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                <text>Interviewer: Mark Wilkins</text>
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            <name>Identifier</name>
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                <text>CFP_SR00423_meacle_2012</text>
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                <text>Tullamore, Dublin, Cork, Ireland, 1970s-2000s</text>
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            <description>A related resource</description>
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              <elementText elementTextId="2994">
                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;/div&gt;</text>
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                <text>Cork Folklore Project </text>
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            <name>Source</name>
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                <text>Cork Folklore Project Audio Archive</text>
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        <name>Martin Naughton</name>
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        <name>Nicola Meacle</name>
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                  <text>HSE Orthopaedic Hospital Oral History Project (d'Orthopaedic)</text>
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                  <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
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                  <text>This collection project was a collaboration between the CFP and the Cork North Community Work Department, Cork Kerry Community Healthcare, Health Services Executive, on the occasion of the development of St. Mary’s Orthopaedic Hospital, Gurranabraher, as a Primary Care Centre. This hospital was know throughout Cork City as 'd'Orthopaedic'. The Memories of the Orthopaedic project focused on a cohort of nine interviewees who were associated with ‘the Orthopaedic’ as former staff (including medical and housekeeping), patients and locals who grew up near the hospital in Gurranabraher. The interviews, all but one of which were carried out by Joanne McNamara of the Health Services Executive, took place between April and September 2017. The project resulted in the publication of The Ministry of Healing, St Mary’s Orthopaedic Hospital Cork: An Oral and Historical Record (by Tomás MacConmara for the CFP), and elements from the interviews were incorporated into an open-air display linked to a Slí na Sláinte (Path to Health) walking route on the new campus. The project was celebrated and the book launched on 12 April 2018 at the CFP Outreach Hub. The CFP and the HSE subsequently entered into a two-year partnership, the 'Oral History for Health' project that carries out oral history in health care contexts (2019-2020), the first strand of which is the HSE Grattan Street Stories project.</text>
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              <name>Date</name>
              <description>A point or period of time associated with an event in the lifecycle of the resource</description>
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                  <text>April 2017 - September 2018</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>Interviewees: Noel Dempsey; Breda McNamara; Breda McShane; Maura O'Connell; Mary O'Sullivan; John Curtin; Peter Sargent; Tony Fitzgerald; Loraine Twomey;</text>
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                  <text>Interviewers: Joanne McNamara (8 Interviews): &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; (1 Interview)</text>
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                  <text>&lt;strong&gt;Other Interviews in this Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/156" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00618_Dempsey_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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                  <text>Cork, Ireland, 1950s-2010s</text>
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                  <text>Cork Folklore Project</text>
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                  <text>&lt;strong&gt;Published Material&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
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                  <text>&lt;strong&gt;Listening Events&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;Listening events were held where audio material from this collection was played in public and discussed by Cork Folklore Project researchers.&lt;br /&gt;&lt;br /&gt;
&lt;ul&gt;
&lt;li&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy"&gt;Kieran Murphy&lt;/a&gt; and &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Jamie+Furey" target="_blank" rel="noreferrer noopener"&gt;James Furey&lt;/a&gt; at Hollyhill Library, 22nd August 2018  as part of Heritage Week&lt;/li&gt;
&lt;/ul&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;div class="element"&gt;
&lt;ul&gt;
&lt;li class="element-text"&gt;Listening Event by &lt;a href="https://corkfolklore.org/archivecatalolgue/items/browse?advanced%5B0%5D%5Belement_id%5D=2&amp;amp;advanced%5B0%5D%5Btype%5D=is+exactly&amp;amp;advanced%5B0%5D%5Bterms%5D=Kieran+Murphy" target="_blank" rel="noreferrer noopener"&gt;Kieran Murphy&lt;/a&gt; at Cork Folklore Project Hub, North Cathedral Visitor Centre, Roman Street Formal Launch of "The Ministry of Healing" (see above), April 2018 &lt;/li&gt;
&lt;/ul&gt;
&lt;/div&gt;
&lt;div class="element"&gt;The Cork Folklore Project Audio Archive holds recordings of both these events.&lt;/div&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element"&gt;&lt;/div&gt;</text>
                </elementText>
                <elementText elementTextId="6738">
                  <text>&lt;p&gt;&lt;strong&gt;Related Collection&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;/p&gt;
&lt;div class="element"&gt;
&lt;div class="element-text"&gt;
&lt;p&gt;The &lt;a href="https://corkfolklore.org/archivecatalolgue/collections/show/16" target="_blank" rel="noreferrer noopener"&gt;Grattan Street Stories: Memory of Place&lt;/a&gt; was also conducted in collaboration with the HSE. &lt;br /&gt;&lt;br /&gt;Many of the services from Grattan Street Health Centre were to move to the new &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher&lt;/span&gt; on the site of the Orthopaedic Hospital. Indeed some of the interviews for the Grattan Street project took place in this new centre. &lt;br /&gt;&lt;br /&gt;There is thus some overlap in discussions related to the &lt;span&gt;St. Mary's Health Campus (St Mary’s Primary Care Centre) Gurranabraher itself.&lt;/span&gt;&lt;/p&gt;
&lt;/div&gt;
&lt;/div&gt;
&lt;p&gt;&lt;/p&gt;
&lt;p&gt;&lt;/p&gt;</text>
                </elementText>
              </elementTextContainer>
            </element>
          </elementContainer>
        </elementSet>
      </elementSetContainer>
    </collection>
    <itemType itemTypeId="4">
      <name>Oral History</name>
      <description>A resource containing historical information obtained in interviews with persons having firsthand knowledge.</description>
      <elementContainer>
        <element elementId="3">
          <name>Interviewee</name>
          <description>The person(s) being interviewed</description>
          <elementTextContainer>
            <elementText elementTextId="3633">
              <text>Noel Dempsey</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="2">
          <name>Interviewer</name>
          <description>The person(s) performing the interview</description>
          <elementTextContainer>
            <elementText elementTextId="3634">
              <text>Joanne McNamara</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="11">
          <name>Duration</name>
          <description>Length of time involved (seconds, minutes, hours, days, class periods, etc.)</description>
          <elementTextContainer>
            <elementText elementTextId="3635">
              <text>43min 37sec</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="4">
          <name>Location</name>
          <description>The location of the interview</description>
          <elementTextContainer>
            <elementText elementTextId="3636">
              <text>HSE Drug and Alcohol Building, Kinvara House. Dublin Hill, Cork</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
          <elementTextContainer>
            <elementText elementTextId="3637">
              <text>.wav</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="15">
          <name>Bit Rate/Frequency</name>
          <description>Rate at which bits are transferred (i.e. 96 kbit/s would be FM quality audio)</description>
          <elementTextContainer>
            <elementText elementTextId="3638">
              <text>24bit / 48kHz</text>
            </elementText>
          </elementTextContainer>
        </element>
        <element elementId="16">
          <name>Time Summary</name>
          <description>A summary of an interview given for different time stamps throughout the interview</description>
          <elementTextContainer>
            <elementText elementTextId="4182">
              <text>&lt;table&gt;
&lt;tbody&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.00.00 - 0.03.07&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Connections with the Orthopaedic Hospital &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Noel speaks about his connection with the Orthopaedic Hospital where he was employed for a number of years. He outlines the various blocks and their uses at the hospital, including hip operations, physiotherapy, burns, the lady's ward, nursing home, men's ward etc. He explains that at the entrance to the hospital was a lodge which housed the caretaker and his family. When Noel began working at the hospital, the Twomey family lived in the lodge. He also explains that the nurses had their own quarters, as many were from Kerry and other counties.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Noel holds that the hospital was built in 1955 as a fever hospital (which is why the blocks were separate). After Sarsfield Court (St. Stephen's Hospital, Glanmire) took on the responsibilities for fever patients, the orthopaedic hospital was developed.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.03.07 - 0.06.54&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Early Memories &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Noel speaks about living close and working at the Orthopaedic Hospital. He recalls walking around the grounds of the hospital when he was a child, in an area known locally as 'the Woods'. He remembers how busy the hospital became in the 1970s and 1980s. He recalls the laundry operation at the hospital which catered for all other hospitals in Cork and affirms that there were many marriages which were based on relationships that began in the laundry.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.09.41 - 0.12.24&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Working at the Hospital &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Noel outlines his working life at the Orthopaedic hospital. He first worked as an attendant 'on the blocks' and outlines the nature of this work. Noel remembers being asked after a number of years if he would try working in Theatre. He outlines that the sister (Sr. Mary Agnes Buckley) who was in charge of theatre was reportedly 'very tough to get on with'. He speaks about subsequently working for many years in theatre where his wife also worked.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He speaks about the many Sisters who were in charge of the various wards. Noel states that they seemed to have a different classification to other nuns and were always describes as 'Sisters'. Noel speaks about the various personnel that made up the hospital staff including laundry staff, physios, attendant, nurses, x-ray staff etc.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.10.45 - 0.13.45&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Patients &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Noel speaks about life for patients in the hospital, many of whom were long term patients. Refers to people with back problems who would be 'put on traction' which often meant six to eight weeks lying in the one position with weights hanging from their legs. He also recalls that there were a lot of bad burn victims in the hospital and recalls a bad car accident in which three Limerick men were badly burnt and ended up at the hospital. The hospital also treated patients with scoliosis and polio. Outlines the process of a 'frog plaster', which was used to treat children with hip problems.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Note:  A 'Frog Plaster' was a plaster of &lt;/b&gt;&lt;span style="color:#0000ff;"&gt;&lt;a href="http://www.encyclopedia.com/places/britain-ireland-france-and-low-countries/french-political-geography/paris"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="text-decoration:none;"&gt;&lt;b&gt;paris&lt;/b&gt;&lt;/span&gt;&lt;/span&gt;&lt;/a&gt;&lt;/span&gt;&lt;b&gt; splint used to maintain the legs in their correct position after a congenital dislocation of the hip has been corrected by manipulation. &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.13.45- 0.17.33&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Work life &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Noel tells a story about his time working in the surgical theatre which reveals the process of bringing patients into the theatre while preserving the sterile environment. He recalls a humorous story about a young boy working as an attendant who had delivered a patient to the theatre door and was told by the Sister in charge to 'go for your lunch'. Noel reveals that it was 8.50am and the Sister meant for him to take his ten minute break. The young boy went home for an hour for his lunch to the confusion of his mother and the frustration of the Sister in Charge.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Noel outlines how young people got employment at the hospital. He explains that all you had to do was 'put your name down' for a job and after a time you could be called to cover an employee who was out sick. After a trial period Noel was kept on as an attendant and later a theatre technician.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.17.33- 0.27.06&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Theatre Technician &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;He outlines his work as a theatre technician which involved holding patients who may be having hips dislocated and removing plasters etc. Recalls the various surgeons including Fred Moore, Kevin Murphy and Senjan (sic.) O'Connor who operated on different days at the hospital.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Speaks about employment at the hospital and states that his brother Michael Dempsey who now works in Heather House, a nursing home.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Note: Heather House is situated on the north side of the city in a residential area about 2 miles from the centre of Cork city on the campus of St. Mary’s Health Camus (formerly St. Mary Orthopaedic Hospital in Gurranbraher).&lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.21.06 - 0.31.07&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Night Shifts and Carrying Corpses &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Speaks about the nature of working night shifts at the hospital and the logistics around keeping the hospital heated with turf and coal etc. There was a Night Sister who was in charge of the whole hospital. At. 2.00am attendants would go through each ward (With the Night Sister) to ensure all patients were attended to and that everything was in order.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;'Everybody seemed to die in the night-time at their weakest'.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Speaks about deaths in the hospital. Speaks about carrying corpses in the hospital during the night to the mortuary. He recalls a young man who had just started working at the hospital when Noel and he were asked to bring a corpse to the mortuary. Noel explains how nervous the young man was about seeing a dead person for the first time. He recalls the various challenges of bringing the corpse to the mortuary and having to be accompanied by a nurse.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.28.50 - 0.31.42&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Variety in Work &lt;/b&gt;&lt;/p&gt;
&lt;p class="western"&gt;Noel outlines the varied nature of working at the hospital which ranged from making breakfast to regularly turning patients.&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p style="margin-top:.49cm;background:#ffffff;"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.31.42 - 0.38.19&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Best Memories &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Noel reflects on his work at the hospital and affirms that leaving the job in the hospital to work as a builder was 'the biggest mistake I ever made in my life'. He recalls how fascinating it was to observe surgeons and the overall variety of work. He states that the rate of pay was very poor which led him to leave the job. Discusses briefly the wages and overall economy of his work life.&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;tr&gt;
&lt;td style="border-top:1px solid #000000;border-bottom:1px solid #000000;border-left:1px solid #000000;border-right:none;padding:0cm 0cm 0cm .19cm;"&gt;
&lt;p class="western"&gt;&lt;span style="font-size:small;"&gt;&lt;b&gt;0.36.15 - 0.43.37&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;td style="border:1px solid #000000;padding:0cm .19cm;"&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;New Developments &lt;/b&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;Speaks about the development of the Orthopaedic Hospital and the new Primary Care Centre. Speaks about the local devastation when the Orthopaedic Hospital was closed. Speaks about the community nature of the hospital declaring 'everybody knew everybody'. Explains the importance of the hospital before its closure.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;'It's fabulous to see it brought back to life again'.&lt;/b&gt; Noel speaks about the positivity associated with the new development locally but he does state that a lot of people don't seem to be aware of what the current development entails. Speaks about the potential positive benefits for the areas and outlines some of his concerns regarding traffic. Joanne McNamara concludes the interview by providing an overview of what the development will be with the new Primary Care Centre.&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;/p&gt;
&lt;p class="western" style="margin-bottom:0cm;"&gt;&lt;b&gt;Interview Ends&lt;/b&gt;&lt;/p&gt;
&lt;p class="western"&gt;&lt;/p&gt;
&lt;/td&gt;
&lt;/tr&gt;
&lt;/tbody&gt;
&lt;/table&gt;</text>
            </elementText>
          </elementTextContainer>
        </element>
      </elementContainer>
    </itemType>
    <elementSetContainer>
      <elementSet elementSetId="1">
        <name>Dublin Core</name>
        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
        <elementContainer>
          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3616">
                <text>Noel Dempsey: Orthopaedic Hospital, Working Life, Healthcare</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="49">
            <name>Subject</name>
            <description>The topic of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3617">
                <text>Ireland; Cork; Gurranabraher; Healthcare; Occupational Lore:</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3618">
                <text>The interview explores Noel's memories of working at the Orthopaedic Hospital, nature of work, Sisters in charge, surgeons, theatre work, night shifts, carrying corpses to the mortuary, reflections on working at the hospital, new developments.  &#13;
&#13;
Noel speaks about his connection with the Orthopaedic Hospital where he was employed for a number of years.&#13;
He recalls walking around the grounds of the hospital when he was a child, in an area known locally as 'the Woods'.&#13;
He speaks about the many Sisters who were in charge of the various wards. Noel states that they seemed to have a different classification to other nuns and were always describes as 'Sisters'.  Noel speaks about the various personnel that made up the hospital staff including laundry staff, physios, attendant, nurses, x-ray staff etc.&#13;
Speaks about the nature of working night shifts at the hospital and the logistics around keeping the hospital heated with turf and coal etc. &#13;
&#13;
Noel speaks about the development of the Orthopaedic Hospital and the new Primary Care Centre.  Speaks about the local devastation when the Orthopaedic Hospital was closed.  Speaks about the community nature of the hospital declaring 'everybody knew everybody'. Explains the importance of the hospital before its closure. </text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3619">
                <text>28 April 2018</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
            <elementTextContainer>
              <elementText elementTextId="3620">
                <text>Interviewee: Noel Dempsey&#13;
&#13;
</text>
              </elementText>
              <elementText elementTextId="3621">
                <text>Interviewer: Joanne McNamara</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="43">
            <name>Identifier</name>
            <description>An unambiguous reference to the resource within a given context</description>
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                <text>CFP_SR00618_dempsey_2017</text>
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                <text>Cork, Ireland, 1950s-2010s</text>
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                <text>&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/157" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00622_McNamara_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/158" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00625_McShane_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/159" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00626_O'Connell_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/160" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00628_Osullivan_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/161" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00632_Curtin_2017&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/162" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00633_Sargent_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/163" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00648_Fitzgerald_2018&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/164" target="_blank" rel="noreferrer noopener"&gt;CFP_SR000673_Twomey_2018&lt;/a&gt;;</text>
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                <text>&lt;strong&gt;&lt;br /&gt;Published Material:&lt;/strong&gt; &lt;br /&gt;MacConmara, Tomás for the Cork Folklore Project (2018) The Ministry of Healing, St Mary's Orthopaedic Hospital Cork: An Oral and Historical Record. Cork: Health Service Executive.</text>
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                <text>Cork Folklore Project </text>
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                <text>Cork Folklore Project Audio Archive</text>
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                <text>Cork Folklore Project  </text>
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            <name>Language</name>
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                <text>English </text>
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                <text>1 .wav File</text>
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                <text>Cork Folklore Project</text>
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                <text>Sound</text>
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        <name>1950s</name>
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        <name>1960s</name>
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        <name>1970s</name>
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        <name>1980s</name>
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        <name>1990s</name>
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        <name>2000s</name>
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        <name>Gurranabraher</name>
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        <name>Healthcare</name>
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        <name>Noel Dempsey</name>
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        <name>St Mary's Orthopeadic Hospital</name>
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        <name>Working life</name>
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              <name>Title</name>
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                  <text>The Cork Memory Map Collection</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>2010 - 2013</text>
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              <name>Coverage</name>
              <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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                  <text>Cork, Ireland, 1930s - 2010s,</text>
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              <description>A related resource</description>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>Cork Folklore Project</text>
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              <name>Source</name>
              <description>A related resource from which the described resource is derived</description>
              <elementTextContainer>
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                  <text>Cork Folklore Project Audio Archive</text>
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              <name>Publisher</name>
              <description>An entity responsible for making the resource available</description>
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                  <text>Cork Folklore Project</text>
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              <name>Rights</name>
              <description>Information about rights held in and over the resource</description>
              <elementTextContainer>
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                  <text>Cork Folklore Project</text>
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                  <text>English</text>
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                  <text>Audio; Video</text>
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              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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              <name>Identifier</name>
              <description>An unambiguous reference to the resource within a given context</description>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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              <name>Format</name>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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              <text>Tom Doig</text>
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              <text>Noel Magnier</text>
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              <text>61min 10sec</text>
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          <name>Location</name>
          <description>The location of the interview</description>
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              <text>Mayfield, Cork.</text>
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          </elementTextContainer>
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          <name>Original Format</name>
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              <text>.wav</text>
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              <text>24bit / 48kHz</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p style="margin-bottom:0cm;font-weight:normal;line-height:200%;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;T.D: You mentioned Peacock Lane there. Is that lane still there?&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:1.27cm;text-indent:-1.27cm;margin-bottom:0cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;line-height:200%;padding:0cm 0cm .07cm 0cm;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;N.M: It is indeed and as a matter of fact, it&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;’&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;s amazing how many of the old lanes are still there right in this part of the city that I&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;’&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;m speaking about which is the Northside and specifically alright in Gerald Griffin Street which as I said commences above in, by the North Cathedral junction and goes down to the junction at O&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;’&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;Connell Street. But there is a myriad of lanes there as a matter of fact when they, the film Angela&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;’&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;s Ashes was being made alright, I mean like the filmmakers came up there to Peacock Lane and to surrounding lanes there, Patrick&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;’&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;s Arch and so forth to film because Limerick had been modernised if you like and where the writer of Angela&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;’&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;s Ashes was grown up sort of no longer existed so they came up here to Gerald Griffin Street and Peacock Lane and Patrick&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;'&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;s Arch in particular. So I guess there&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;’&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-weight:normal;"&gt;&lt;span style="background:transparent;"&gt;s a lot of those lanes still left.&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="2508">
                <text>Noel Magnier: Gerald Griffin Street, Shops, Box Cars,</text>
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                <text>Life History:</text>
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          <element elementId="41">
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                <text>Noel has written a book about growing up in Cork in the 1940s and 1950s, called Is That You, Boy? He was born (1939) and reared in Gerald Griffin Street.  He has 4 siblings. He recalls the shops and businesses on the street.&#13;
Denny’s cellar was a piggery that gave much local employment.&#13;
He recalls sports such as bowl playing.&#13;
He remembers the various shops and businesses of Shandon Street. Every house had a ‘box car’, a wheeled cart for carrying provisions home.&#13;
Shops sold kindling wood in bundles, and coal was sold by the peck, and carried home on one’s back. Families put medals into gas meters instead of coins; people also made sawdust fires using old barrels.&#13;
Noel talks a little about some of the characters he knew. Men who returned from working in England were called Dagenham Yanks.&#13;
He talks about the Lido cinema and the serial films shown there.&#13;
He recalls the milk and cake shops of Cork; and the food they used to eat every day, including sheep’s head soup.&#13;
Noel recalls Wren festivities on St Stephen’s Day and later, and sings a verse from a song they sang. He recalls some of the popular songs of his youth, such as “Saint Teresa of the Roses”. They used to eat Pickle: pigs’ blood and water.</text>
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            <name>Date</name>
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              <elementText elementTextId="2511">
                <text>26  August 2010</text>
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          <element elementId="37">
            <name>Contributor</name>
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              <elementText elementTextId="2512">
                <text>Interviewee: Noel Magnier</text>
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                <text>Interviewer: Tom Doig</text>
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                <text>CFP_SR00400_magnier_2010</text>
              </elementText>
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            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="2515">
                <text>Cork, Ireland, 1940s-2000s</text>
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          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
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              <elementText elementTextId="2516">
                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Click &lt;a href="http://corkfolklore.org/cmm/neatline/fullscreen/cork-memory-map#records/26"&gt;here&lt;/a&gt; to access Noel's entry on the Memory Map&lt;/strong&gt;&lt;/div&gt;</text>
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                  <text>The Cork Memory Map Collection</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps.</text>
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                  <text>A place-based interviewing project exploring everyday life in Cork City, with excerpts disseminated on a series of online digital maps. &lt;br /&gt;&lt;br /&gt;In 2010, the Cork Folklore Project initiated a new collection and dissemination project, entitled the Cork Memory Map. We wished to step up our interviewing programme and enhance public access to our holdings through the creation of an online map of stories and memories. A central concern in this initial stage was to keep our research agenda as open as possible in terms of generating accounts of everyday life in the city down through the years. As we were not carrying out topic-focussed interviews (in contrast to previous projects on topics such as song in the Northside, drag hunting and occupational lore), the place-based focus enabled us to explore everyday life at different stages of interviewees’ life histories, remaining open to cues from the interviewees while maintaining a sense of direction and purpose for all involved. The fact that the interviews were structured around memories of place, rather than taking the form of life history interviews, also had an impact on the material gathered. The initial phase of interviewing was carried out in the main with older residents of Cork City, Ireland, who grew up in the city centre or adjacent suburbs and who were born between 1929 and 1950. Lasting between 45 minutes and two hours, individual interviews in the Memory Map project tend to follow a similar pattern. A description of the interviewee’s childhood neighbourhood is followed by a succession of ‘grand tour’ questions about daily routines, work and play within the neighbourhood. Places important or familiar to interviewees were explored, as were routes habitually taken through the landscape. This narrative base was used as a springboard for using cues provided by the interviewees as the basis for follow-up questions on significant people and activities mentioned. &lt;br /&gt;A sub-collection of shorter interviews was generated during Heritage Week (20-28 August) 2011. The Cork Folklore Project, in collaboration with Civic Trust House, launched the Memory Map Project with an exhibition and collection event throughout the week. Visitors to the exhibition were invited to ‘put themselves on the map’ through short interviews. The Memory Map also featured in a ten-minute Curious Ear documentary broadcast on RTÉ Radio 1 during Heritage Week, and available as a podcast (The Curious Ear/Documentary on One (Cork City Memory Map) http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/).&lt;br /&gt;&lt;br /&gt;The bulk of the interviews were carried out between July and December 2010 (21 interviews), with 9 full-length interviews carried out in the second half of 2011, along with 18 shorter interviews carried out during heritage week, 23-27 August 2011, and 9 interviews in the second half of 2012. 1 video interview was carried out in January 2014 with Memory Map interviewee Pat Speight. The design for the map and supporting database design was carried out by Cheryl Donaghue (UCC) as project work for an MSc in Interactive Media, with assistance from Colin Mac Hale. &lt;br /&gt;The Project received support for the further technical development of the map from the Irish Heritage Council in 2012. The map itself has undergone various iterations, the most recent being its preparation for use on the Omeka platform by the CFP team and PhD candidate Penny Johnston in 2016/2017.&lt;br /&gt;&lt;br /&gt;Existing and subsequent interviews from the CFP collections have also been utilised for the online mapping dissemination project: the interviews designated as ‘memory map’ interviews are those carried out specifically with the map in mind from 2010 onwards. Support: This project was supported by the Heritage Council of Ireland in the Heritage Education Community and Outreach grant scheme, 2012, and also received support from the Cork City Council Community Grants Scheme. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;For further description and discussion of the Cork Memory Map project, see:&lt;/strong&gt; &lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF &lt;br /&gt;&lt;br /&gt;Clíona O'Carroll (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65.&lt;br /&gt;&lt;br /&gt;To view the Cork Memory Map Click &lt;a href="https://corkfolklore.org/memory-map/"&gt;Here&lt;/a&gt;</text>
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                  <text>O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Breda Sheehan (2 Interviews); Geraldine Healy: Johnny 'Chris' Kelleher; Marie Crean; James 'Jim' Mckeon; Brenda Twomey (RA); Breda St Leger; Pat Speight (1 Audio, 1 Video); Sean Lane; Pat O'Brien (O'Leary); Eileen Jones; Pat Saville; Noel Magnier; Mary Marshall; Paddy Marshall; Denis Murphy: Helen Prout (2 Interviews); Donie Walsh; Margaret Newman (4 Interviews); Kevin Leahy; Marie Finn; Pádraig Ó'Horgáin; Michael O Connell; Mary Sheehy; Bernie McLoughlin; Derrick Gerety; Peggy Kelleher; Sandra Byrne (RA); Noreen Cronin; Liam Ó h-Uigín (2 Interviews); Nicole Meacle; Una Lyons; Helen Goulding; Bernard Casey; Dragan Tomas; Pete Newman (Duffy); Brenda Stillwell; Creena O'Connell; Joseph Lane; Mary Montgomery McConville; Michael (Mick) O'Callaghan; Phil Corcoran; Thomas Jones (2 Interviews); Patricia (Pat) McCarthy; Fergal Crowley; Pat O'Brien; Tony McGillicuddy; Alice Delay; Barry Murphy; Patrick Fitzgerald</text>
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                  <text>&lt;strong&gt;Interviewers:&lt;/strong&gt; Breda Sheehan (6 Interviews); Gráinne McGee (7 Interviews); Cliona O'Carroll (12 Interviews); Stephen Dee (3 Interviews); Geraldine Healy (2 Interviews); Michael Daly; Helen Kelly (6 Interviews); Gearoid Ó'Donnell (6 Interviews); Tom Doig (2 Interviews) John Elliot (3 Interviews); Alvina Cassidy; Eanna Heavey: Majella Murphy; Mark Wilkins; Richard Clare; Louise Ahern; Ian Stephenson; Annmarie McIntyre;</text>
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/133" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00421_cronin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014</text>
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                  <text>58 .wav Files&#13;
1 .mov File</text>
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          <name>Interviewee</name>
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              <text>Noreen Cronin</text>
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              <text>Geraldine Healy</text>
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              <text>50min 44sec</text>
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          <name>Location</name>
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              <text>Commons Road, Cork</text>
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              <text>. wav</text>
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              <text>24bit / 48kHz</text>
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              <text>&lt;strong&gt;&lt;strong&gt;The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material for this interview or other interviews please contact CFP, folklorearchive@gmail.com&lt;br /&gt;&lt;br /&gt;&lt;/strong&gt;&lt;/strong&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;NC: Mr Ray, that’s right. Mr Ray. He cleaned. He fixed our shoes for us and then the Firkin Crane. The Firkin Crane was part of the Butter Factory, I’d say because that was the Butter Factory and I remember they’d come then with a big lorry and a thing coming out, like a pipe coming out of it and they’d put in all the stock what we used call the butter and there’d be murder then because if they spilt any of it, we’d skite, you know, we’d skite so em the Butter Factory was there years and years like we had O’Gormans which I worked in.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;GH: Could you tell me a little bit about that?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;NC: Sewing the peeks of the caps in O’Gormans and Mr O’Gorman himself was the boss. Then all the men were down and what fascinated me more when I was in there first. They were all drinking out of jam jars and water or they made tea or anything, they’d be the lot out of jam jars. I used be fascinated. You see I was very young going to O’Gormans.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;GH: What age were you at that time?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;NC: Fifteen only I’d say. My sister worked there as well on a machine. &lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;GH: It was all hats were made there?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;NC: All hats and caps because the cap came in, you’d have peek caps where it had to be stitched. They usen’t be stitched but then they got a new thing stitching so I was one of the stitchers that’s how I came a very good stitcher I think, stitching all the caps in O’Gormans and one little mistake and t’would be brought back to you.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:0cm;line-height:200%;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;GH: Did it burn down in the end?&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
&lt;p style="margin-left:2.12cm;text-indent:-2.12cm;margin-bottom:.42cm;border-top:none;border-bottom:1px solid #000000;border-left:none;border-right:none;font-weight:normal;line-height:200%;padding:0cm 0cm .07cm 0cm;"&gt;&lt;span style="color:#000000;"&gt;&lt;span style="font-family:Calibri, sans-serif;"&gt;&lt;span style="font-size:small;"&gt;&lt;span style="background:transparent;"&gt;NC: It burned down there only a few years ago and I don’t think it ever re-opened anymore. &lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;</text>
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            <name>Title</name>
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                <text>Noreen Cronin: Shandon, The North Infirmary, Childhood</text>
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            <name>Subject</name>
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                <text>Life History:</text>
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            <name>Description</name>
            <description>An account of the resource</description>
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                <text>Noreen grew up in a tenement in Dominick Street next to Shandon in the early 1950s.  She went to the North Pres School and worked at the North Infirmary. Her mother used to deliver babies in the area and helped to wash and lay out the dead. Her father worked in the Asphalt Company and had an extra job at the Opera House.  &#13;
&#13;
Noreen remembers American tourists giving her money in Shandon because she looked ‘real’ Irish with her red hair and freckles. &#13;
&#13;
She talks about the Firkin Crane and the Butter Factory.&#13;
&#13;
Noreen also mentions working sewing caps and hats in O'Gorman's factory and how the men all drank tea out of jam jars.  &#13;
She recalls shops in Shandon Street; Spithere’s where they used to get salted butter and they’d bring a jug to get milk direct from the churn; Paddy Twomeys for offal and bodice and tails, Ormonde and Aherns where you got bread for 50c, JJ Welch’s sold perfume and face cream and operated a book system and Buckleys which sold dresses and uniforms  &#13;
&#13;
Noreen goes on to describes the milk and cake shops they went to. Mentions An Stád on Leitrim Street and Nosey O’Keefe’s where they bought sweets.&#13;
&#13;
Recalls Jerry Healy's pawn shops and the return of the Sunday suits on a Monday.&#13;
&#13;
Noreen describes how her grandmother, sister, herself worked at The North Infirmary. &#13;
&#13;
She remembers the childhood games they played, skippy, picky, rounders, release, marbles, spin the bottle, Bob and Joan’s and the songs they used to sing whilst playing.  Swimming at the Mardyke and the Lee.  At that time children could be arrested for playing football on the street. &#13;
&#13;
Delivering babies and the washing and laying out of the dead and wakes. &#13;
&#13;
Describes the household chores: washing the ware and old washing boards.&#13;
&#13;
She also talks about her aunts going for half pints in the snug.  Mentions Jack Brown’s pub in Dominick Street and Nellie Naughton and Paddy Donoghue who sang there. &#13;
&#13;
Recalls the food they ate; tripe, Drisheen, offal, hack bone and stews. They drank beef tea when sick. Rasa and currant cake at Christmas. &#13;
&#13;
Talks about the night the Opera House burned down.&#13;
&#13;
Ceilis and old-time waltzing, and watching The Dixielanders  (The Dixies) at St Francis Hall. Watching other Big bands at The Arcadia.&#13;
&#13;
Bonfire Night and drinking Rasa and orange juice. &#13;
&#13;
Travelling on the Inisfallen and emigration.&#13;
&#13;
Cork prisons and a man being arrested for stealing a loaf of bread. </text>
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          <element elementId="40">
            <name>Date</name>
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              <elementText elementTextId="2945">
                <text>9 August 2012</text>
              </elementText>
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          <element elementId="37">
            <name>Contributor</name>
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                <text>Interviewee: Noreen Cronin</text>
              </elementText>
              <elementText elementTextId="2947">
                <text>Interviewer: Geraldine Healy</text>
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          <element elementId="43">
            <name>Identifier</name>
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              <elementText elementTextId="2948">
                <text>CFP_SR00421_cronin_2012</text>
              </elementText>
            </elementTextContainer>
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          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="2949">
                <text>Cork, Ireland, 1920s-2000s</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="46">
            <name>Relation</name>
            <description>A related resource</description>
            <elementTextContainer>
              <elementText elementTextId="2950">
                <text>&lt;div class="element-text"&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;/strong&gt;&lt;strong&gt;Other Interviews in the Colection:&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;&lt;/a&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00387_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/101" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00388_sheehan_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/103" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00389_healy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/104" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00390_kelleher_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/105" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00391_crean_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/106" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00392_mckeon_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/107" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00393_twomey_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/108"&gt;CFP_SR00394_stleger_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/3"&gt;CFP_SR00395_speight_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/109" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00396_lane_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/110" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00397_obrienoleary_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/111" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00398_jones_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/112" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00399_saville_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/113" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00400_magnier_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/114"&gt;CFP_SR00401_marshall_2010&lt;/a&gt;;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/115" target="_blank" rel="noreferrer noopener"&gt; CFP_SR00402_marshall_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/116"&gt;CFP_SR00403_murphy_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/117"&gt;CFP_SR00404_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/118"&gt;CFP_SR00405_walsh_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/119" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00406_prout_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/120"&gt;CFP_SR00407_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/121" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00408_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/122" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00409_leahy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/123" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00411_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/124" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00412_newman_2010&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/125" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00413_finn_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/126" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00414_ohorgain_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/127" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00415_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/128" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00416_sheehy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/129" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00417_mcloughlin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/130" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00418_gerety_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/131" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00419_kelleher_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/132" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00420_byrne_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/134" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00422_ohuigin_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/135" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00423_meacle_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/136" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00424_horgan_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/137" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00425_lyons_2012&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/138" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00427_goulding_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;CFP_SR00491_fitzgerald_2013. &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Heritage Week 2011:&lt;/strong&gt; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/139" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00429_casey_201&lt;/a&gt;1; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/140" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00430_tomas_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/141" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00431_newman_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/142" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00432_stillwell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/143" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00433_oconnell_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/144" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00434_lane_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/145" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00435_montgomery-mcconville_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/146" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00436_ocallaghan_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/147" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00437_corcoran_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/148"&gt;CFP_SR00438_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/2" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00439_ohuigin_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/149" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00440_mccarthy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/150" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00441_crowley_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/151" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00442_obrien_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/152" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00443_jones_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/153" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00444_mcgillicuddy_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/154" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00445_delay_2011&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/155" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00446_murphy_2011&lt;/a&gt;; &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Video Interview:&lt;/strong&gt; CFP_VR00486_speight_2014&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;Published Material: &lt;/strong&gt; &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2011) ‘The Cork Memory Map’, Béascna 7: 184-188. &lt;br /&gt;&lt;br /&gt;O’Carroll, Clíona (2012) ‘Cork Memory Map: an update on CFP’s Online Project’, The Archive 16: 14. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;Dee, Stephen and O’Carroll, Clíona (2012) ‘Sound Excerpts: Interviews from Heritage Week’, The Archive 16: 15-17. &lt;a href="http://corkfolklore.org/wp-content/uploads/2018/08/archive16.pdf"&gt;https://www.ucc.ie/en/media/research/corkfolkloreproject/archivepdfs/archive16.PDF&lt;/a&gt; &lt;br /&gt;&lt;br /&gt;O'Carrol, Clíona (2014) 'The children's perspectives: Place-centred interviewing and multiple diversified livelihood strategies in Cork city, 1935-1960'. Béaloideas - The Journal of Folklore of Ireland Society, 82: 45-65. &lt;br /&gt;&lt;br /&gt;The Curious Ear/Documentary on One (Cork City Memory Map) &lt;a href="http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/"&gt;http://www.rte.ie/radio1/doconone/2011/0816/646858-curious-ear-doconone-cork-city-memory-map/&lt;/a&gt;&lt;/div&gt;
&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;br /&gt;&lt;strong&gt;To view the Cork Memory Map Click &lt;/strong&gt;&lt;a href="https://corkfolklore.org/memory-map/" target="_blank" rel="noreferrer noopener"&gt;&lt;strong&gt;Here&lt;/strong&gt;&lt;/a&gt;&lt;/div&gt;</text>
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                  <text>The Cork 2005 Project was carried out and funded as part of Cork’s tenure as European Capital of Culture in 2005. Building on the theme ‘City of Culture’, the project explored the questions: ‘What is the everyday culture of Cork City?’ and ‘Who are the people of the city?’, and aimed to broaden our archival holdings to reflect the increased numbers of migrants making their home in the city. 37 ethnographic interviews were carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.&#13;
&#13;
A six-part radio series, entitled ‘How’s it goin’, boy?’ was broadcast on Cork Campus Radio in 2005, and a book of the same name was published in 2006. You can listen to the radio programmes on our website: How's it goin', boy? Radio Series. &#13;
&#13;
The interviews in this collection all have a similar structure. We asked all interviewees to describe their childhood neighbourhoods and communities and to discuss their relationship with Cork city in the present day. We also discussed experiences of migrancy, first impressions and cultural contact with those who had come to Cork from elsewhere and with Corkonians who had experience of migration. Interviewees came from diverse areas including Australia, the Marsh, Nigeria, Brittany, Gurranabraher, Russia, Evergreen Street, Spain, Poland and Kurdish Iraq.&#13;
&#13;
The collection project was carried out from March 2004 – June 2005. Interviewers on the project: Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke. Cork 2005 Special Project Co-ordinator: Clíona O’Carroll Project photography: Fawn Allen CFP Project Manager: Mary O’Driscoll CFP Research Director: Marie-Annick Desplanques ‘How’s it Goin’, Boy?’ radio series producer: Clíona O’Carroll ‘How’s it Goin’, Boy?’ radio series editor: Colin MacHale Support: the post of Special Project Co-ordinator and production costs were funded by Cork 2005. Ongoing support was from Northside Community Enterprises, Foras Áiseanna Saothair (FÁS) and University College, Cork.&#13;
&#13;
For further description of the Cork 2005 project, see:&#13;
&#13;
O’Carroll , Clíona and Desplanques, Marie-Annick (2006) ‘Cultures of Cork: Community, Ethnicity and Broadcasting’, in: Sociedade da Información en Espacios Periféricos, Novas Formas de Exclusión Social. Santiago de Compostela: Servizo de Edición Dixital da Universidade de Santiago de Compostela.&#13;
&#13;
O'Carroll, Clíona (2013) 'Public folklore operating between aspiration and expediency: The Cork Folklore Project'. Irish Journal of Anthropology, 16 (1): 23-30.&#13;
&#13;
For the dissemination content see:&#13;
‘How’s it Goin’, Boy? radio series (six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&#13;
&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Billy McCarthy; Mary O'Driscoll; Eileen Claffey; Noreen Hanover; Marie-Annick Desplanques; Marcus Bale; Isabelle Sheridan; Liz Steiner-Scott; Avreimi Rot; Rob Stafford; Balaska O Donoghue; Andy Hawkins; Kay O'Carroll; Emeka Ikebuasi; Mícheál Ó Geallabháin; Noreen Geaney; Stefan Wulff; Karina Abdoulbaneeva; Musa Gunes; Robert Fourie; Tony Henderson; Yossi Valdman; Brigid Carmody; Mary O'Sullivan; Vitaliy Mahknanov; Michael O'Flynn; Dr. Mahbub Akhter; David Walker; Dearbhla Kelleher; Patricia Manresa; Stephen Wimpenny; Adam Skotarczak; Lode Vermeulen; Owen (homeless); Geoffrey D'Souza; Aimee Setter; Tim O'Brien; Alan Botan: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke.</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;
&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;This work is licensed under a &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License&lt;/a&gt;.</text>
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                  <text>&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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                  <text>&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>37 MiniDisc</text>
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                  <text>English</text>
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                  <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                  <text>37 ethnographic interviews carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city in 2004/2005 and in the latter half of the twentieth century. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.</text>
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              <text>Noel O'Shaughnessy</text>
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              <text>31m 06s</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
N G: I’d say I started school about- you didn’t start that time at three or four, I started at about five, and we had to walk a mile and a half to school, it was Owen na Bui National School, twas a two teacher school at the time. And I remember my old teachers Mrs McSweeney and Mr Murphy, and you would have fourth, fifth and sixth class together in the one room and then you’d have the I suppose, the infants, the first, the second, and the third, in one room. And eh, naturally there was no central heating at that time, and we’d all have to bring a sod of turf to school in the morning for the fire. And I remember our lunch consisted of a bottle of milk, eh a couple of slices of brown bread, butter and jam. Well of course Noel, if there was a station on in the parish, you know where the Mass is held in the house, we’d be allowed go to the station and we’d bring lots of currant bread to school from the station. Let’s see where do I go on from here?&#13;
&#13;
N O'S: That’s about the stations, are they still going on? &#13;
&#13;
N G: Oh they’re still going on! They are, the majority of them now are held in the church, but they are, they’re still going on. But sure the stations in the country before I mean they turned the house inside out, cleaning it and painting and decorating and everything for the stations. I think they are mostly held at night in the homes, but they were always held in the morning, about nine o’clock in the morning. And eh of course then at the stations you had to pay the station money.&#13;
&#13;
N O'S: Sorry for interrupting you Noreen, could you explain a little bit about what the station money is?&#13;
&#13;
N G: The station money was money you would pay at the station, it was a half crown, well the big farmers now would have paid more, but you know anyone who could afford it, it was a half crown. It was for the priest for petrol for their car for the year, and the following week it would be called out in the church what each person gave, the station money. &#13;
&#13;
N O'S: That’s very intimidating!</text>
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                <text>Noreen Geaney: Childhood Games, Céilí, Halloween, School, The Stations.</text>
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                <text>Life History: Cork; Religion; Youth</text>
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                <text>An account of growing up on a small farm in the Cork countryside and the simplicity of life in the 1950s. &#13;
Noreen was born in Cuileann Ui Chaoimh in Co. Cork. She had three sisters and one brother. She attended Owen na Bui National School. She lived and worked in Dublin for six years and met her husband there. He was a prison officer in Mountjoy. They came back to live in Cork in 1972.&#13;
Noreen describes her family and childhood as being simple. Their needs were simple. Bacon and cabbage were their basic diet. She remembers Ling fish on a Friday and describes ‘Pandy’. Blackberry wine was made in season and buried in the ground for three weeks.&#13;
At the time old people weren’t living in homes. Noreen describes the funeral rites of her grandparents: How they were laid out in a brown habit and waked for two nights.&#13;
Stations were held in people’s houses. People gave money according to their means and Noreen recalls that the amount you gave would be read out at the church the following week. &#13;
Their school had only two teachers for all the classes. They walked a mile and a half and had to bring fuel for the fire. &#13;
Parenting was strict and Noreen recalls a story of sneaking out to a ceilí and her father beating her along the road afterwards. &#13;
Noreen describes the games and rituals of Halloween: Playing Blindman’s bluff and her mother laying the table ‘for the dead’. &#13;
Noreen worked in Dublin for years and came back to Cork with her family in 1972. &#13;
&#13;
&#13;
&#13;
Note; This interview was conducted as part of the Cork 2005 Project</text>
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            <name>Date</name>
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                <text>30 October 2004</text>
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                <text>Interviewee: Noreen Geaney&#13;
</text>
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                <text>&#13;
Interviewer: Noel O'Shaughnessy</text>
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                <text>CFP_SR00344_geaney_2004</text>
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                <text>Cork; Dublin; Ireland; 1940s - 1960s;</text>
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                <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                <text>&lt;br /&gt;&lt;strong&gt;Published Material:&lt;/strong&gt;&lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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                <text>&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing.</text>
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                  <text>&lt;p class="western" style="margin-bottom:0cm;line-height:100%;"&gt;Cork’s Main Streets Collection&lt;/p&gt;
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                  <text>Interviewees: Erin O'Brien; Rosarii Comber; John O'Leary; Liam Ohiugin; Tom Spalding; Noreen Hanover; Michael Creedon; Patrick Leader;&#13;
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                  <text>&lt;strong&gt;Catalogue Numbers:&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/64" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00536_oleary_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/65" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00537_hanover_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/66" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00538_spalding_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/67" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00539_hUigin_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/68" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00543_obrien_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/69"&gt;CFP_SR00544_comber_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/70"&gt;CFP_SR00545_leader_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/71" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00546_creedon_2015&lt;/a&gt;;</text>
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                  <text>Cork City's North and South Main Streets.</text>
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&#13;
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                  <text>This collection of eight interviews concentrates on Cork City’s historic spine, North and South Main Streets. These streets link the island of the city centre with the North and South Sides of the city. They form a shopping and business area, which has also served a residential purpose down through the years. Although our broader collection contains much description of and stories from the area, these interviews (carried out between January and March 2015 and totalling 4 hours 28 minutes in duration) focus specifically on the streets, their past and their future. Interviewees include residents of the streets and their environs and those who work and have worked there, and the interviews encompass memories of the area from the 1940s onwards, descriptions of change in the area, and reflection on the area’s future. Interviews were carried out with local residents, one of whom is a local historian, representatives of three multi-generational family businesses (Leader’s clothing, the North Gate Pharmacy and Bradley’s Off-licence), a South Main Street resident and city planner, a cityscape historian, and a promoter who was particularly active in organising events in the nightclub Sir Henry’s in the late 1980s and early 1990s. Take a stroll down these streets using the interactive website developed by Penny Johnston: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/" target="_blank" rel="noreferrer noopener"&gt;corksmainstreets.corkfolklore.org&lt;/a&gt;</text>
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                  <text>Cork Civic Trust supported this interviewing project. </text>
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                  <text>Penny Johnston based a digital oral history mapping pilot project called ‘Cork’s Main Streets’ on the audio interviews from this collection in 2016, as part of her PhD research. The 2018 website and the map layer can be viewed at: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/"&gt;http://corksmainstreets.corkfolklore.org/cms/ &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Penny’s PhD dissertation can be accessed at: &lt;a href="https://cora.ucc.ie/handle/10468/5469"&gt;https://cora.ucc.ie/handle/10468/5469&lt;/a&gt;</text>
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                  <text>&lt;strong&gt;&lt;br /&gt;Other Material Realating to Cork's Main Streets:&lt;/strong&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/62"&gt;CFP_SR00448_hinchy_2012&lt;/a&gt;: Interview of ex-Beamish Brewery (South Main Street) staff member Ed Hinchy.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;: Interview with former manager of The Other Place Resource Centre (South Main Street), Clive Davis, conducted by Stephen Dee and Dermot Casey, as part of the LGBT Archive Collection &lt;br /&gt;&lt;br /&gt;CFP_SR00535_wilkins_2014: Mark Wilkins was interviewed by Aisling Byron on the music scene of Cork City in the 1980s and 1990s: the interview contains in-depth discussion of South Main Street music venue Sir Henry’s and of the South Main Street pub The Liberty.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com      &#13;
&#13;
MS:	     It might sound like kind of a stupid question now, but people actually give different answers.  For you, where would the South Main Street start?&#13;
&#13;
NH :     Yeah, the South Main Street for me funnily enough now, myself and my sister now were talking about that the other day and to me the South Main Street started at Washington Street.  You know the junction of Washington Street? And from that back up to the top of Barrack Street was the South and as you crossed the lights, I can’t even remember if there were lights there at the time, the junction there and from that down then was the North Main Street.  I don’t know if I’m right or wrong like but that’s, that’s what I would have thought of like, ‘cause you went down as far there.  You know, you might kind of, that there’d be shops down ‘long there now, the way you’d kind of would have advanced and you kinda got maybe some lino, or some wallpaper like that, there’d be a newer shop down there and we’d say go down to the end of the South Main Street.   You know where, the locality would be where we were living.  I was living around by am, Nicholas Church Place , where the, the old Nicholas Church Church is and so like there in the locality there  was loads of shops for when you needed to do something bigger, she could have advanced a bit more.  We would go to the North Main Street and that’d be a grand day to us there like to kind of go up to the North ‘cause we’ve cousins in the Northside we could meet them, you know that kinda thing like so.</text>
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                <text>Noreen Hanover was born in 1950 and grew up in the South Main Street area until 1975. Her family would have done most of their shopping on South Main Street and she relates the character of the shops there, their different purposes, as well as what hasn’t changed in the time since she lived there.&#13;
&#13;
&#13;
Noreen Hanover was born in 1950 and lived around Nicholas Church Place on the Southside of Cork until 1975. In this interview, she discusses the character and use of South Main Street, focusing a great deal on the types of shops that would have been present during her time there. She states that she would have been sent, as a child, to buy ‘loose’ ingredients for her mother – sugar, milk, a few eggs, etc. – and relates that she might have picked up an apple or an orange while shopping as well. She relates that she and a friend of hers used to go and look in the windows of the toy shops, near Christmas time, but that they would never have asked for anything in particular. Shops she lists as being largely the same or still in their old locations are The Enterprise (which was a pub and is now also a restaurant), the Brown Derby, and Twomey’s (on Barrack Street). When prompted, she describes what she defines as the beginning of South Main Street (beginning with the Washington Street junction) and where North Main Street would have started. She relates that going by bus to the Northside was a special treat as they would only rarely have been able to afford bus fare. Noreen also describes various shops that would have been on South Main Street: large department stores for men, bargain stores where they would have gotten free shoes as part of social welfare, spinsters running newspaper and comic shops, and Kilgrew’s toy shop. She mentions specifically that Patrick Street would have been an area for richer people to shop. Lastly, she discusses that before TV, which would have been introduced when she was approximately 11 or 12, her mother used to tell stories, many of which related to the local character and shops of South Main Street and the South Side of Cork.</text>
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                <text>&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/64" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00536_oleary_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/65" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00537_hanover_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/66" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00538_spalding_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/67" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00539_hUigin_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/68" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00543_obrien_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/69"&gt;CFP_SR00544_comber_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/70"&gt;CFP_SR00545_leader_2015&lt;/a&gt;; &lt;a href="http://corkfolklore.org/archivecatalolgue/document/71" target="_blank" rel="noreferrer noopener"&gt;CFP_SR00546_creedon_2015&lt;/a&gt;;</text>
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                <text>&lt;br /&gt;
&lt;div class="element-text"&gt;Penny Johnston based a digital oral history mapping pilot project called ‘Cork’s Main Streets’ on the audio interviews from this collection in 2016, as part of her PhD research. The 2018 website and the map layer can be viewed at: &lt;a href="http://corksmainstreets.corkfolklore.org/cms/"&gt;http://corksmainstreets.corkfolklore.org/cms/ &lt;/a&gt;&lt;br /&gt;&lt;br /&gt;Penny’s PhD dissertation can be accessed at: &lt;a href="https://cora.ucc.ie/handle/10468/5469"&gt;https://cora.ucc.ie/handle/10468/5469&lt;/a&gt;&lt;/div&gt;
&lt;div class="element-text"&gt;&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;Other Material Relating to Cork's Main Streets:&lt;/strong&gt;&lt;strong&gt;&lt;/strong&gt;&lt;br /&gt;&lt;br /&gt;CFP_SR00448_hinchy_2012: Interview of ex-Beamish Brewery (South Main Street) staff member Ed Hinchy.&lt;br /&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/document/90"&gt;CFP_SR00532_davis_2014&lt;/a&gt;: Interview with the former manager of The Other Place Resource Centre (South Main Street), Clive Davis, conducted by Stephen Dee and Dermot Casey, as part of the LGBT Archive Collection &lt;br /&gt;&lt;br /&gt;CFP_SR00535_wilkins_2014: Mark Wilkins was interviewed by Aisling Byron on the music scene of Cork City in the 1980s and 1990s: the interview contains an in-depth discussion of South Main Street music venue Sir Henry’s and of the South Main Street pub The Liberty.&lt;/div&gt;</text>
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                  <text>Interviewing and radio project exploring migration, cultural contact and the social and physical landscape of Cork City in 2004 and 2005 and in the past, comprising of forty audio interviews and resulting in six half-hour radio programmes and a book. </text>
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                  <text>The Cork 2005 Project was carried out and funded as part of Cork’s tenure as European Capital of Culture in 2005. Building on the theme ‘City of Culture’, the project explored the questions: ‘What is the everyday culture of Cork City?’ and ‘Who are the people of the city?’, and aimed to broaden our archival holdings to reflect the increased numbers of migrants making their home in the city. 37 ethnographic interviews were carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.&#13;
&#13;
A six-part radio series, entitled ‘How’s it goin’, boy?’ was broadcast on Cork Campus Radio in 2005, and a book of the same name was published in 2006. You can listen to the radio programmes on our website: How's it goin', boy? Radio Series. &#13;
&#13;
The interviews in this collection all have a similar structure. We asked all interviewees to describe their childhood neighbourhoods and communities and to discuss their relationship with Cork city in the present day. We also discussed experiences of migrancy, first impressions and cultural contact with those who had come to Cork from elsewhere and with Corkonians who had experience of migration. Interviewees came from diverse areas including Australia, the Marsh, Nigeria, Brittany, Gurranabraher, Russia, Evergreen Street, Spain, Poland and Kurdish Iraq.&#13;
&#13;
The collection project was carried out from March 2004 – June 2005. Interviewers on the project: Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke. Cork 2005 Special Project Co-ordinator: Clíona O’Carroll Project photography: Fawn Allen CFP Project Manager: Mary O’Driscoll CFP Research Director: Marie-Annick Desplanques ‘How’s it Goin’, Boy?’ radio series producer: Clíona O’Carroll ‘How’s it Goin’, Boy?’ radio series editor: Colin MacHale Support: the post of Special Project Co-ordinator and production costs were funded by Cork 2005. Ongoing support was from Northside Community Enterprises, Foras Áiseanna Saothair (FÁS) and University College, Cork.&#13;
&#13;
For further description of the Cork 2005 project, see:&#13;
&#13;
O’Carroll , Clíona and Desplanques, Marie-Annick (2006) ‘Cultures of Cork: Community, Ethnicity and Broadcasting’, in: Sociedade da Información en Espacios Periféricos, Novas Formas de Exclusión Social. Santiago de Compostela: Servizo de Edición Dixital da Universidade de Santiago de Compostela.&#13;
&#13;
O'Carroll, Clíona (2013) 'Public folklore operating between aspiration and expediency: The Cork Folklore Project'. Irish Journal of Anthropology, 16 (1): 23-30.&#13;
&#13;
For the dissemination content see:&#13;
‘How’s it Goin’, Boy? radio series (six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&#13;
&#13;
O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>Cork Folklore Project Audio Archive</text>
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                  <text>&lt;strong&gt;Interviewees:&lt;/strong&gt; Billy McCarthy; Mary O'Driscoll; Eileen Claffey; Noreen Hanover; Marie-Annick Desplanques; Marcus Bale; Isabelle Sheridan; Liz Steiner-Scott; Avreimi Rot; Rob Stafford; Balaska O Donoghue; Andy Hawkins; Kay O'Carroll; Emeka Ikebuasi; Mícheál Ó Geallabháin; Noreen Geaney; Stefan Wulff; Karina Abdoulbaneeva; Musa Gunes; Robert Fourie; Tony Henderson; Yossi Valdman; Brigid Carmody; Mary O'Sullivan; Vitaliy Mahknanov; Michael O'Flynn; Dr. Mahbub Akhter; David Walker; Dearbhla Kelleher; Patricia Manresa; Stephen Wimpenny; Adam Skotarczak; Lode Vermeulen; Owen (homeless); Geoffrey D'Souza; Aimee Setter; Tim O'Brien; Alan Botan: &lt;br /&gt;&lt;br /&gt;&lt;strong&gt;Interviewers:&lt;/strong&gt; Jennifer Butler; Lee Cassidy; Sean Claffey; Diane Hoppe; Dolores Horgan; John Mehegan; Clíona O’Carroll; Mary O’Driscoll; Noel O’Shaughnessy: Frances Quirke.</text>
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                  <text>&lt;p&gt;Cork Folklore Project&lt;/p&gt;
&lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;&lt;/a&gt;&lt;br /&gt;This work is licensed under a &lt;a href="http://creativecommons.org/licenses/by-nc-nd/4.0/"&gt;Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License&lt;/a&gt;.</text>
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                  <text>&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing. &#13;
&#13;
Catalogue project description written by: Clíona O’Carroll</text>
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                  <text>37 MiniDisc</text>
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                  <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/20"&gt;CFP_SR00332_hanover_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                  <text>37 ethnographic interviews carried out with Cork residents, more than two-thirds of whom had come to Cork from elsewhere, exploring their relationship with the cultural and social landscape of the city in 2004/2005 and in the latter half of the twentieth century. The interviews include accounts of family life and growing up in Argentina, Australia, Bangladesh, Canada, China, England, Germany, India, Iraq, Israel, Kurdistan, the Netherlands, Nigeria, Poland, Slovakia, South Africa Ukraine, and the United States.</text>
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              <text>The following is a short extract from the interview transcript, copyright of the Cork Folklore Project. If you wish to access further archival material please contact CFP, folklorearchive@gmail.com&#13;
&#13;
&#13;
F.Q:	Would they be boys and girls playing?&#13;
&#13;
N.H:	Boys and girls, yeah, but you'd be all embarrassed then if your mother  saw you being caught by a boy, you know, he'd bring you back to the den, and your mother would be at the door, and you'd be given out to, you'd be caught by the elbow in case you'd run away, and you'd be all embarrassed with the boys  being around, em, that  would be that game.  And getting back to games of the house now, sure like our bedrooms then you'd get cardboard box for the dolls, we nearly all had a doll, and we'd get a toy for Christmas, so like during the Summer the doll would be broken, we'd make a paper doll, with newspaper, I often made a doll, a foot long with newspaper, and if you got brown paper it was a great novelty, because you could draw a face with the brown paper, whereas with the newspaper you could not make a face, you draw a face on the doll, and then there was a  woman living near us who was a dress maker, and we’d knock at her, and we used to have her scourged, for old rags and bits of trimmings off off the things that she’d have, and you’d make clothes for the doll, then: scarves for the dolls, and we’d dress her up, and cardboard box then, and if you got enough stuff then you could make a little pillow and  a little cover for it, and you’d be there for all hours of the morning, playing away, for all the kids in the area like, that was some of the games, and then you had the usual games I suppose, you’d have the game of picky, where you’d be, someone would get chalk then, and we used to get ropes and the street poles in the street, and you’d put them up the pole, you’d tie it, but like someone would like say there’s a man here along, and you’d say hey sir, lift up the rope for me please (the usual old slang) and the man would kind of sling it up, and he’d get up real high like and he’d pull it high tight in a noose, and then you’d have for hours, then like one would be on one side of the street, and the other side, you might have to stop maybe every hour and a half because a car would pass, that’s how little cars were on the road like, and eh, that would be kind of summery games, then and winter games then I suppose skipping, or release, jumping the steps, where we were living there were steps like; once I jumped the whole ten steps. . .&#13;
&#13;
F.Q:	Gee!&#13;
&#13;
N.H:	The whole ten together where I was living now there was, you’d go down the lane, there was one step and then there was a gap and then there was our house and there was four steps, (everybody could jump down the four steps and up the four steps, run and jump the whole four steps together) but meself and another fella in the area we jumped the whole ten steps together, from one top to the bottom, only two of us was able to do it!&#13;
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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              <elementText elementTextId="398">
                <text>Noreen Hanover: Christmas, Childhood Games, Cinema, Ghost stories, Milk and Cake Shops, Pawnbrokers, St Fin Barre’s Cathedral, Working life, </text>
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                <text>Life History: Cork:</text>
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                <text>Noreen grew up during the 1950s in Nicholas Church Place, off Cove Street. She says the house was a tenement house shared with a family who lived upstairs. She went to the South Presentation Convent School. Her father died when she was 10. She left school at 14 and worked for 11 years at the Cork Shoe Company until she got married.&#13;
She remembers some of the shops in the area of Nicholas Street and Barrack Street. In one of them, a short-sighted old lady kept her money on the counter and used to have money stolen. There were a milk and cake shop, Ciste Milis. She talks in detail about the games she played as a child, including playing house. Girls could make dolls out of the newspaper; they would get remnants of material to clothe them. They also tied ropes high on street poles and swung on them. Indoors, they collected cuttings from newspapers and books and made scrapbooks. An outside ball game had a simple chant, which she quotes. Christmas presents were often modest, but the excitement was high.&#13;
Her mother used to tell ghost stories to the local children, and Noreen remembers a story about a dead girl’s golden leg and a telling of the Babes in the Wood story. &#13;
She and her siblings were washed in a big tub in front of the fire, while her mother cooked bacon and pigs’ feet (crubeens).&#13;
She recalls the use of the pawn shops and her being afraid to be seen coming out of a pawnshop by her schoolmates.&#13;
She talks about local character Andy Gaw.&#13;
She remembers using the outside and indoor public baths, with swimming wear that was just regular underclothes, and running home by St Fin Barre’s cathedral, afraid of two stone angels whose trumpeting was said to herald the end of the world.&#13;
She recalls the Polo [Polar] Ice Cream Company, and the huge ice cream wafers she could buy. &#13;
In the Summer the family would go to Crosshaven or Youghal for inexpensive holidays. Personal entertainment could be had to pick blackberries, going picnicking with jam sandwiches, or going to the cinema. She tells how the pennies to go to the cinema were found by sweeping the floor or looking under a rock.&#13;
After her father died, her mother went to work for a Jewish family, the Rosses. She describes her mother’s working life and way of raising the family. She lists the different meals eaten during the week.&#13;
She remembers her grandmother visiting and singing Hey Diddle Diddle. At family gatherings, people would sing Alice Benbow [Sweet Alice Benbow, a.k.a Alice Benbolt] and other songs, of which she remembers the odd line.&#13;
Her older sister would go to the cinema and then tell the other children in the family the stories of the films she had seen.&#13;
She talks about moving to Ballyvolane after she got married, the community there and how Cork city has changed. She mentions going on holidays to Galway; sending the baggage up by train and hitching lifts up there. She used to go to dances in Cork and walk home safely early in the morning.&#13;
&#13;
&#13;
                                                                                                                   Note; This interview was conducted as part of the Cork 2005 Project</text>
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            <name>Date</name>
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                <text>1 July 2004</text>
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            <name>Contributor</name>
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                <text>Interviewee: Noreen Hanover</text>
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                <text>Interviewer: Francis Quirke</text>
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            <name>Identifier</name>
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                <text>CFP_SR00332_hanover_2004</text>
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                <text>Cork; Ireland; 1950s - 1960s;</text>
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            <description>A related resource</description>
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              <elementText elementTextId="405">
                <text>&lt;strong&gt;Cork 2005 Collection Catalogue Numbers:&lt;br /&gt;&lt;/strong&gt; &lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/5"&gt;CFP_SR00329_mccarthy_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/18"&gt;CFP_SR00330_odriscoll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/19"&gt;CFP_SR00331_claffey_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/21"&gt;CFP_SR00333_desplanques_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/22"&gt;CFP_SR00334_bale_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/23"&gt;CFP_SR00335_sheridan_1996&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/24"&gt;CFP_SR00336_steiner-scott_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/25"&gt;CFP_SR00337_rot_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/26"&gt;CFP_SR00338_stafford_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/27"&gt;CFP_SR00339_odonoghue_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/28"&gt;CFP_SR00340_hawkins_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/29"&gt;CFP_SR00341_ocarroll_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/30"&gt;CFP_SR00342_ikebuasi_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/54"&gt;CFP_SR00343_ogeallabhain_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/31"&gt;CFP_SR00344_geaney_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/32"&gt;CFP_SR00345_wulff_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/33"&gt;CFP_SR00346_abdoulbaneeva_2004&lt;/a&gt;;&lt;br /&gt;CFP_SR00347_gunes_2004;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/35"&gt;CFP_SR00348_fourie_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/36"&gt;CFP_SR00349_henderson_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/37"&gt;CFP_SR00350_valdman_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/38"&gt;CFP_SR00351_carmody_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/39"&gt;CFP_SR00352_osullivan_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/40"&gt;CFP_SR00353_mahknanov_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/41"&gt;CFP_SR00354_oflynn_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/42"&gt;CFP_SR00355_akhter_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/43"&gt;CFP_SR00356_walker_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/44"&gt;CFP_SR00357_kelleher_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/45"&gt;CFP_SR00358_manresa_2004&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/46"&gt;CFP_SR00359_wimpenny_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/47"&gt;CFP_SR00360_skotarczak_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/48"&gt;CFP_SR00361_vermeulen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/49"&gt;CFP_SR00362_owen_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/50"&gt;CFP_SR00363_dsouza_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/51"&gt;CFP_SR00364_setter_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/52"&gt;CFP_SR00365_obrien_2005&lt;/a&gt;;&lt;br /&gt;&lt;a href="http://corkfolklore.org/archivecatalolgue/items/show/53"&gt;CFP_SR00366_botan_2005&lt;/a&gt;:</text>
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                <text>&lt;strong&gt;&lt;br /&gt;&lt;/strong&gt;&lt;strong&gt;Published Material;&lt;/strong&gt; &lt;br /&gt;‘How’s it Goin’, Boy? radio series &lt;a href="http://corkfolklore.org/radio-series/"&gt;(six thirty-minute episodes, broadcast 2005 and available on the Cork Folklore Project website)&lt;/a&gt;</text>
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              <elementText elementTextId="3842">
                <text>O'Carroll, Clíona for the Cork Northside Folklore Project (2006) How's it goin', boy? Dublin: Nonsuch Publishing.</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project</text>
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                <text>Cork Folklore Project Audio Archive</text>
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